[138] 8. Godh±j±takavaººan±

Ki½ te jaµ±hi dummedh±ti ida½ satth± jetavane viharanto eka½ kuhakabhikkhu½ ±rabbha kathesi. Paccuppannavatthu heµµh± kathitasadisameva.

At²te pana b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto godh±yoniya½ paµisandhi½ gaºhi. Tad± eko pañc±bhiñño uggatapo t±paso eka½ paccantag±ma½ niss±ya araññ±yatane paººas±l±ya½ vasati, g±mav±sino t±pasa½ sakkacca½ upaµµhahanti. Bodhisatto tassa caªkamanakoµiya½ ekasmi½ vammike vasati, vasanto ca pana divase divase dve tayo v±re t±pasa½ upasaªkamitv± dhamm³pasa½hita½ atth³pasa½hitañca vacana½ sutv± t±pasa½ vanditv± vasanaµµh±nameva gacchati. Aparabh±ge t±paso g±mav±sino ±pucchitv± pakk±mi. Pakkamante ca pana tasmi½ s²lavatasampanne t±pase añño k³µat±paso ±gantv± tasmi½ assamapade v±sa½ kappesi. Bodhisatto “ayampi s²lav±”ti sallakkhetv± purimanayeneva tassa santika½ agam±si.

Athekadivasa½ nid±ghasamaye ak±lameghe vuµµhe vammikehi makkhik± nikkhami½su, t±sa½ kh±danattha½ godh± ±hiº¹i½su. G±mav±sino nikkhamitv± makkhik±kh±dak± godh± gahetv± siniddhasambh±rasa½yutta½ ambil±nambila½ godh±ma½sa½ samp±detv± t±pasassa ada½su. T±paso godh±ma½sa½ kh±ditv± rasataºh±ya baddho “ida½ ma½sa½ atimadhura½, kissa ma½sa½ n±metan”ti pucchitv± “godh±ma½san”ti sutv± “mama santika½ mah±godh± ±gacchati, ta½ m±retv± ma½sa½ kh±diss±m²”ti cintesi. Cintetv± ca pana bh±janañca sappiloº±d²ni ca ±har±petv± ekamante µhapetv± muggaram±d±ya k±s±vena paµicch±detv± paººas±l±dv±re bodhisattassa ±gamana½ olokayam±no upasant³pasanto viya hutv± nis²di bodhisatto s±yanhasamaye “t±pasassa santika½ gamiss±m²”ti nikkhamitv± upasaªkamantova tassa indriyavippak±ra½ disv± cintesi “n±ya½ t±paso aññesu divasesu nis²dan±k±rena nisinno, ajjesa ma½ olokentopi duµµhindriyo hutv± oloketi, pariggaºhiss±mi nan”ti. So t±pasassa heµµh±v±te µhatv± godh±ma½sagandha½ gh±yitv± “imin± k³µat±pasena ajja godh±ma½sa½ kh±dita½ bhavissati, tenesa rasataºh±ya baddho ajja ma½ attano santika½ upasaªkamanta½ muggarena paharitv± ma½sa½ pacitv± kh±dituk±mo bhavissat²”ti tassa santika½ anupagantv±va paµikkamitv± vicarati.

T±paso bodhisattassa an±gamanabh±va½ ñatv± “imin± ‘aya½ ma½ paharituk±mo’ti ñ±ta½ bhavissati, tena k±raºena n±gacchati, an±gacchantass±pissa kuto mutt²”ti muggara½ n²haritv± khipi. So tassa agganaªguµµhameva ±s±desi. Bodhisatto vegena vammika½ pavisitv± aññena chiddena s²sa½ ukkhipitv± “ambho k³µajaµila, aha½ tava santika½ upasaªkamanto ‘s²lav±’ti saññ±ya upasaªkami½, id±ni pana te may± k³µabh±vo ñ±to, t±disassa mah±corassa ki½ imin± pabbajj±liªgen±”ti vatv± ta½ garahanto ima½ g±tham±ha–

138. “Ki½ te jaµ±hi dummedha, ki½ te ajinas±µiy±;

abbhantara½ te gahana½, b±hira½ parimajjas²”ti.

Tattha ki½ te jaµ±hi dummedh±ti ambho dummedha, nippañña et± pabbajitena dh±retabb± jaµ±, pabbajj±guºarahitassa ki½ te t±hi jaµ±h²ti attho. Ki½ te ajinas±µiy±ti ajinas±µiy± anucchavikassa sa½varassa abh±vak±lato paµµh±ya ki½ te ajinas±µiy±. Abbhantara½ te gahananti tava abbhantara½ hadaya½ r±gadosamohagahanena gahana½ paµicchanna½. B±hira½ parimajjas²ti so tva½ abbhantare gahane nh±n±d²hi ceva liªgagahanena ca b±hira½ parimajjasi, ta½ parimajjanto kañjikap³rital±bu viya visap³ritac±µi viya ±s²visap³ritavammiko viya g³thap³ritacittaghaµo viya ca bahimaµµhova hosi, ki½ tay± corena idha vasantena, s²gha½ ito pal±y±hi, no ce pal±yasi, g±mav±s²na½ te ±cikkhitv± niggaha½ k±r±pess±m²ti.

Eva½ bodhisatto k³µat±pasa½ tajjetv± vammikameva p±visi, k³µat±pasopi tato pakk±mi.

Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± k³µat±paso aya½ kuhako ahosi, purimo s²lavantat±paso s±riputto, godh±paº¹ito pana ahameva ahosin”ti.

Godh±j±takavaººan± aµµham±.