[95] 5. Mah±sudassanaj±takavaººan±

Anicc± vata saªkh±r±ti ida½ satth± parinibb±namañce nipanno ±nandattherassa “m±, bhante, bhagav± imasmi½ khuddakanagarake”ty±divacana½ (d². ni. 2.210) ±rabbha kathesi. Tath±gate hi jetavane viharante s±riputtatthero kattikapuººam±ya½ n±¼akag±make j±tovarake parinibb±yi, mah±moggall±no kattikam±sasseva k±¼apakkha-am±vasiya½. Eva½ parinibbute aggas±vakayuge “ahampi kusin±r±ya½ parinibb±yiss±m²”ti anupubbena c±rika½ caram±no tattha gantv± yamakas±l±namantare uttaras²sake mañcake anuµµh±naseyy±ya nipajji. Atha na½ ±yasm± ±nandatthero “m±, bhante, bhagav± imasmi½ khuddakanagarake visame ujjaªgalanagarake, s±kh±nagarake parinibb±yi, aññesa½ camp±r±jagah±d²na½ mah±nagar±na½ aññatarasmi½ bhagav± parinibb±yat³”ti y±ci. Satth± “m±, ±nanda, ima½ ‘khuddakanagaraka½, ujjaªgalanagaraka½ s±kh±nagarakan’ti vadehi, ahañhi pubbe sudassanacakkavattir±jak±le imasmi½ nagare vasi½, tad± ida½ dv±dasayojanikena ratanap±k±rena parikkhitta½ mah±nagara½ ahos²”ti vatv± therena y±cito at²ta½ ±haranto mah±sudassanasutta½ (d². ni. 2.241 ±dayo) kathesi.

Tad± pana mah±sudassana½ sudhammap±s±d± otaritv± avid³re sattaratanamaye t±lavane paññattasmi½ kappiyamañcake dakkhiºena passena anuµµh±naseyy±ya nipanna½ disv± “im±ni te, deva, catur±s²ti nagarasahass±ni kus±vatir±jadh±nippamukh±ni, ettha chanda½ karoh²”ti subhadd±ya deviy± vutte mah±sudassano “m± devi eva½ avaca, atha kho ‘ettha chanda½ vinehi, m± apekkha½ ak±s²’ti eva½ ma½ ovad±”ti vatv± “ki½k±raº±, dev±”ti pucchito “ajj±ha½ k±lakiriya½ kariss±m²”ti. Atha na½ dev² rodam±n± akkh²ni puñchitv± kicchena kasirena tath± vatv± rodi paridevi. Ses±pi catur±s²tisahassa-itthiyo rodi½su paridevi½su. Amacc±d²supi ekopi adhiv±setu½ n±sakkhi, sabbepi rodi½su. Bodhisatto “ala½, bhaºe, m± saddamakatth±”ti sabbe niv±retv± devi½ ±mantetv± “m± tva½ devi rodi, m± paridevi. Tilaphalamattopi hi saªkh±ro nicco n±ma natthi, sabbepi anicc± bhedanadhamm± ev±”ti vatv± devi½ ovadanto ima½ g±tham±ha–

95. “Anicc± vata saªkh±r±, upp±davayadhammino;

uppajjitv± nirujjhanti, tesa½ v³pasamo sukho”ti.

Tattha anicc± vata saªkh±r±ti bhadde subhadd±devi, yattak± kehici paccayehi sam±gantv± kat± khandh±yatan±dayo saªkh±r±, sabbe te anicc±yeva n±ma. Etesu hi r³pa½ anicca½…pe… viññ±ºa½ anicca½. Cakkhu anicca½…pe… dhamm± anicc±. Ya½kiñci saviññ±ºaka½ aviññ±ºaka½ ratana½, sabba½ ta½ aniccameva. Iti “anicc± vata saªkh±r±”ti gaºha. Kasm±? Upp±davayadhamminoti, sabbe hete upp±dadhammino ceva vayadhammino ca uppajjanabhijjanasabh±v±yeva, tasm± “anicc±”ti veditabb±. Yasm± ca anicc±, tasm± uppajjitv± nirujjhanti, uppajjitv± µhiti½ patv±pi nirujjhantiyeva. Sabbeva hete nibbattam±n± uppajjanti n±ma, bhijjam±n± nirujjhanti n±ma. Tesa½ upp±de satiyeva ca µhiti n±ma hoti, µhitiy± satiyeva bhaªgo n±ma hoti, na hi anuppannassa µhiti n±ma n±pi µhita½ abhijjanaka½ n±ma atthi. Iti sabbepi saªkh±r± t²ºi lakkhaº±ni patv± tattha tattheva nirujjhanti, tasm± sabbepime anicc± khaºik± ittar± adhuv± pabhaªguno calit± sam²rit± anaddhaniy± pay±t± t±vak±lik± niss±r±, t±vak±likaµµhena m±y±mar²cipheºasadis±. Tesu bhadde subhadd±devi, kasm± sukhasañña½ upp±desi, eva½ pana gaºha tesa½ v³pasamo sukhoti, sabbavaµµav³pasamanato tesa½ v³pasamo n±ma nibb±na½, tadeveka½ ekantato sukha½, tato añña½ sukha½ n±ma natth²ti.

Eva½ mah±sudassano amatamah±nibb±nena desan±ya k³µa½ gahetv± avasesassapi mah±janassa “d±na½ detha, s²la½ rakkhatha, uposathakamma½ karoth±”ti ov±da½ datv± devalokapar±yaºo ahosi.

Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± subhadd± dev² r±hulam±t± ahosi, pariº±yakaratana½ r±hulo, sesaparis± buddhaparis±, mah±sudassano pana ahameva ahosin”ti.

Mah±sudassanaj±takavaººan± pañcam±.