Nid±nakath±

B±hiranid±na½

Eva½ ±bhatassa panassa id±ni atthavaººan± hoti, s± pan±ya½ atthavaººan± yasm± d³renid±na½ avid³renid±na½ santikenid±nanti, im±ni t²ºi nid±n±ni dassetv±va vaººit± suvaººit± n±ma hoti. Ye ca na½ suºanti, tehi samud±gamato paµµh±ya viññ±tatt± suviññ±t±va hoti, tasm± t±ni nid±n±ni dassetv±va vaººayiss±ma.

Tattha ±dito paµµh±ya t±va tesa½ nid±n±na½ paricchedo veditabbo. Tatr±ya½ saªkhepato atthad²pan±– d²paªkaradasabalassa p±dam³le kat±bhin²h±rassa mah±sattassa y±va vessantarattabh±v± cavitv± tusitabhavane nibbatti, t±va pavatt± kath± d³renid±na½ n±ma. Tusitabhavanato cavitv± y±va bodhimaº¹e sabbaññutaññ±ºappatti, t±va pavatt± kath± avid³renid±na½ n±ma. “Eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me”ti ca, “r±jagahe viharati ve¼uvane kalandakaniv±pe”ti ca, “ves±liya½ viharati mah±vane k³µ±g±ras±l±yan”ti ca eva½ mah±bodhimaº¹e sabbaññutaññ±ºappattito y±va parinibb±namañc± etasmi½ antare bhagav± yattha yattha vih±si, ta½ ta½ santikenid±na½ n±m±ti veditabba½. Ett±vat± saªkhepeneva tiººa½ d³r±vid³rasantikenid±n±na½ vasena b±hiranid±navaººan± samatt± hot²ti.