84. “Katamasmi½ paµham±dike ±h±re katamo paµham±diko vipall±so pavattat²”ti pucchitabbatt± “tattha kaba¼²k±re ±h±re”ti-±din± n±mavasena niyametv± pubbe vuttatthameva dasseti. “Katamasmi½ vipall±se µhito katama½ up±diyat²”ti pucchitabbatt± “paµhame vipall±se µhito”ti-±di vutta½. Paµhame vipall±se µhito puggalo k±me yena up±d±nena up±diyati, ida½ up±d±na½ “k±mup±d±na½ n±m±”ti vuccati. Sesesu imin± nayena yojan± k±tabb±.
“Yena k±mup±d±nena k±mehi puggalo sa½yujjati, aya½ k±mup±d±nadhammo ‘k±mayogo’ti vuccat²”ti-±din± yojan± k±tabb±. Ses±na½ yojanatth±dayo p±¼ito, aµµhakath±to ca p±kaµ±.
85. “¾h±r±d²su katame katam± dis±”ti pucchitabbatt± “tattha im± catasso dis±”ti-±di vutta½. Tattha tesu ±h±racatukk±d²su dasasu catukkesu paµhamo paµhamo kaba¼²k±r±h±r±diko paµham± dis±, dutiyo dutiyo phass±h±r±diko dutiy± dis±, tatiyo tatiyo vińń±ŗ±h±r±diko tatiy± dis±, catuttho catuttho manosańcetan±h±r±diko catutth± dis±ti veditabb±.
“T±su cat³su dis±su tesu kaba¼²k±r±h±r±d²su dhammesu katame dhamm± katamassa upakkiles±”ti pucchitabbatt± ime ±h±r±dayo dhamm± imassa puggalassa upakkiles±ti vibhatt±ti dassetu½ “tattha yo ca kaba¼²k±ro ±h±ro…pe… ime diµµhicaritassa udattassa upakkiles±”ti vutta½. Aµµhakath±ya½ pana– “kaba¼²k±r±h±ro ±h±roti-±di ±h±r±d²su ye yassa puggalassa upakkiles±, ta½ vibhajitv± dassetu½ ±raddhan”ti (netti. aµµha. 85) vutta½. Dasanna½ sutt±nanti ekadesabh³t±na½ dasanna½ sutt±na½. Atthoti sabh±vadhammo. Saddattho hi asam±noti. “Byańjanameva n±nan”ti etena ca saddatthassa n±natta½ dasseti.
“Kaba¼²k±r±h±r±d²su katame ±h±r±dayo katamena vimokkhamukhena parińńa½ pah±na½ gacchant²”ti pucchitabbatt± “tattha yo ca kaba¼²k±ro”ti-±di vutta½.
It²ti eva½ vuttappak±r±. Sabbeti sabbe ±h±r±dayo dhamm± lokavaµµ±nus±rino bhavanti. Teti te sabbe ±h±r±dayo dhamm±. Lok±ti lokato vaµµato. T²hi vimokkhamukhehi anicc±nupassan±d²hi niyyanti.
86. Sa½kilesapakkhe dis±bh³t± ±h±racatukk±dayo dasa catukk± dhamm± ±cariyena niddh±retv± dassit±, amhehi ca ń±t±, “vod±napakkhe katame dis±bh³t± dhamm±”ti pucchitabbatt± vod±napakkhe dis±bh³te dhamme dassetu½ “catasso paµipad±”ti-±di vutta½. Catt±ro vih±r±ti dibbavih±r± brahmavih±r± ariyavih±r± ±neńjavih±r±ti catt±ro vih±r±. Tesu r³p±vacarasam±pattiyo dibbavih±r±, catasso appamańń±yo brahmavih±r±, catasso phalasam±pattiyo ariyavih±r±, catasso ar³pasam±pattiyo ±neńjavih±r± catt±ro acchariy± abbhut± dhamm±ti m±napah±na½ ±layasamuggh±to avijj±pah±na½ bhav³pasamoti catt±ro acchariya-abbhutadhamm±. Catt±ri adhiµµh±n±n²ti sacc±dhiµµh±na½ c±g±dhiµµh±na½ pańń±dhiµµh±na½ upasam±dhiµµh±nanti catt±ri adhiµµh±n±ni. Catasso sam±dhibh±van±ti chandasam±dhibh±van± v²riyasam±dhibh±van± cittasam±dhibh±van± v²ma½s±sam±dhibh±van±ti catasso sam±dhibh±van±. Catt±ro sukhabh±giy±ti indriyasa½varo tapo bojjhaŖgo sabb³padhipaµinissaggoti catt±ro sukhabh±giy±. Avases± p±kaµ±.
“Cat³su cat³su paµipad±d²su katamo paµipad±diko paµhamo satipaµµh±n±diko bhavat²”ti pucchitabbatt± “paµham± paµipad± paµhama½ satipaµµh±nan”ti-±di vutta½. “Paµipad±dayo pańń±padaµµh±n±dik±, satipaµµh±n±dayo pana satipadaµµh±n±dik±, tasm± ‘paµham± paµipad± paµhama½ satipaµµh±nan’ti-±diyojan± k±tabb±”ti vattabbatt± “paµham± paµipad± bh±vit± bahul²kat± paµhama½ satipaµµh±na½ p³ret²”ti-±di vutta½, p³rakap³retabbabh±vato tath± yojan± k±tabb±ti adhipp±yo. Atha v± “bh±vit± bahul²kat± katame paµipad±dayo katame satipaµµh±n±dike p³rent²”ti pucchitabbatt± “paµham± paµipad± bh±vit± bahul²kat± paµhama½ satipaµµh±na½ p³ret²”ti-±di vutta½.
87. “Tesu dasasu paµipad±catukk±d²su katame dhamm± katam± dis±, katame dhamm± katam± dis±”ti pucchitabbatt± “tattha im± catasso dis± paµham± paµipad±, paµhamo satipaµµh±no”ti-±di vutta½. Tatth±ti tesu dasasu paµipad±catukk±d²su. Im± may± vuccam±n± paµham± paµipad±dayo dis± catasso dis± bhavanti.
“Tesu cat³su dis±bh³tesu paµipad±catukk±d²su katamo dis±bh³to attho katamassa puggalassa bhesajjan”ti pucchitabbatt± “tattha paµham± paµipad±…pe… diµµhicaritassa udattassa bhesajjan”ti vutta½.
“Tesu dasasu paµipad±dicatukkesu dhammesu katamo katamo katama½ katama½ vimokkhamukhan”ti pucchitabbatt± “tattha dukkh± ca paµipad±”ti-±di vutta½. Attho pana µ²k±ya½ vitth±rena vutto p±kaµo. Sa½kilesapakkhe dis±bh³t± ±h±racatukk±dayo dasa catukk± samatikkamitabbapah±tabbabh±vena niddh±rit±, vod±napakkhe pana dis±bh³t± paµipad±catukk±dayo dasa catukk± samatikkamapah±yakabh±vena niddh±rit±.
“Tesa½ ±h±racatukk±d²na½ dasanna½ catukk±na½ samatikkamanapah±nasaŖkh±ta½ ya½ vikk²¼itańca tesa½ paµipad±catukk±d²na½ dasanna½ catukk±na½ bh±van±saŖkh±ta½ ya½ vikk²¼itańca sacchikiriy±saŖkh±ta½ ya½ vikk²¼itańca atthi, ta½ tividha½ vikk²¼ita½ katamesa½ puggal±na½ vikk²¼ita½ bhavat²”ti pucchitabbatt± “tesa½ vikk²¼itan”ti vutta½. Atha v± “yath±vuttappak±rehi vimokkhamukhehi ye buddhapaccekabuddhas±vak± vimucci½su, tesu buddhasseva vikk²¼ita½ bhavati ki½, paccekabuddhasseva vikk²¼ita½ bhavati ki½, s±vakasseva vikk²¼ita½ bhavati ki½, ud±hu sabbesa½ buddhapaccekabuddhas±vak±na½ vikk²¼ita½ bhavati kin”ti vic±raŗ±ya sambhavato “tesa½ vikk²¼itan”ti vutta½. Yath±vuttappak±rehi vimokkhamukhehi ye buddhapaccekabuddhas±vak± mucci½su, tesa½ buddhapaccekabuddhas±vak±na½ vikk²¼ita½. Ya½ ±h±racatukk±d²na½ dasanna½ catukk±na½ saparasant±ne samatikkamanapah±nańca y± paµipad±catukk±d²na½ dasanna½ catukk±na½ saparasant±ne bh±van±samp±dan±, sacchikiriy±samp±dan± ca atthi, ida½ sabba½ vikk²¼ita½ n±ma bhavat²ti attho.
“Sabbesa½ ±h±racatukk±d²na½ dasanna½ catukk±na½ sabbe paµipad±catukk±dayo dasa catukk± paµipakkh± honti ki½, ud±hu yath±kkama½ catukk±na½ catukk± paµipakkh± honti kin”ti vic±raŗ±ya sambhavato yath±kkama½ catukk±na½ catukk± paµipakkh± honti pah±tabbapah±yakabh±ven±ti dassento “catt±ro ±h±r± tesa½ paµipakkho catasso paµipad±”ti-±dim±ha. Aµµhakath±ya½ pana– “id±ni ±h±r±d²na½ paµipad±d²hi yena samatikkamana½, ta½ nesa½ paµipakkhabh±va½ dassento ‘catt±ro ±h±r± tesa½ paµipakkho catasso paµipad±’ti-±dim±h±”ti (netti. aµµha. 87) vutta½. Tattha sa½kilesapakkhe catt±ro ye ±h±r± niddh±rit±, tesa½ catunna½ ±h±r±na½ vod±napakkhe y± catasso paµipad± niddh±rit±, t± catasso paµipad± paµipakkho ±h±r±na½ pah±tabbatt±, paµipad±na½ pana pah±yakatt±. Satipi ±h±r±na½ appah±tabbabh±ve vipassan±rammaŗatt± ±h±rapaµibaddhachandar±gappah±navasena pah±tabbabh±vo vuttoti evam±diyojan± k±tabb±.
S²h±ti s²hasadis± buddh± ca s²hasadis± paccekabuddh± ca s²hasadis± s±vak± c±ti s²hasadis± visu½ visu½ yojetabb±. S±vak± pana ahatar±gadosamoh±pi santi, tepi “s²h±”ti mańńeyyunti ta½ nivatt±panattha½ “hatar±gadosamoh±”ti vutta½. Hanitabb±ti hat±, r±go ca doso ca moho ca r±gadosamoh±, hat± r±gadosamoh± etehi s±vakeh²ti hatar±gadosamoh±, s±vak±ti yojan± k±tabb± s±vak±na½yeva byabhic±rasambhavatoti. Tesa½ s²h±na½ buddh±na½, tesa½ s²h±na½ paccekabuddh±na½, tesa½ s²h±na½ s±vak±na½ bh±van± vod±napakkhe bh±vitabb±na½ bodhipakkhiyadhamm±na½ bh±van± va¹¹han± ca, sacchikiriy± vod±napakkheyeva sacchik±tabb±na½ phalanibb±n±na½ sacchikiriy± ca, byant²kiriy± sa½kilesapakkhe pah±tabb±na½ pah±nasaŖkh±t± byant²kiriy± ca vikk²¼ita½ n±ma bhavati.
Indriy±dhiµµh±nanti saddhindriy±d²na½ indriy±na½ adhiµµh±na½ pavattana½ bh±van±, sacchikiriy± ca. Vipariy±s±nadhiµµh±nanti vipall±s±na½ adhiµµh±na½ pah±navasena appavattana½, anupp±danańca saŖkhepato vikk²¼ita½ n±m±ti gahita½. Indriy±ni saddhindriy±d²ni saddhammagocaro saddhammassa vod±napakkhassa gocaro pavattanahet³ti adhippet±ni. Vipariy±s± vipall±s± kilesagocaro sa½kilesapakkhassa gocaro pavattihet³ti adhippet±.
“Catt±ro ±h±r±ti-±din± sa½kilesapakkhe ±h±racatukk±d²na½ dasanna½ catukk±na½ taŗh±carit±d²na½ catunna½ puggal±na½ upakkilesavibh±van±mukhena y± niddh±raŗ± ±cariyena kat±, ‘catasso paµipad±’ti-±din± ca vod±napakkhe paµipad±catukk±d²na½ dasanna½ catukk±na½ taŗh±carit±d²na½ catunna½ puggal±na½ vod±navibh±van±mukhena y± niddh±raŗ± ±cariyena kat±, s± aya½ niddh±raŗ± katamassa nayassa samuµµh±na½ bh³m²ti vuccat²”ti pucchitabbatt± “aya½ vuccati s²havikk²¼itassa nayassa bh³m²”ti vutta½. Tattha ayanti y± aya½ vuttanayena dvippak±r± niddh±raŗ± kat±, s± aya½ dvippak±r± niddh±raŗ± s²havikk²¼itassa nayassa bh³mi pavattiµµh±na½ samuµµh±nanti nayasamuµµh±nakosallehi puggalehi vuccat²ti yojan± k±tabb±ti.
“Vuttappak±r±ya niddh±rit±ya nayassa bh³mibh±vo kasm± vińń±yat²”ti vattabbatt± “ten±h±”ti-±di vutta½. Tena vuttappak±r±ya niddh±raŗ±ya nayabh³mibh±vena “yo neti…pe… kusal±ti c±”ti ya½ vacana½ ±cariyo ±ha, tena vacanena vińń±yat²ti.
S²havikk²¼itanayabh³mi ±cariyena vibh±vit±, amhehi ca ń±t±, “katam± tipukkhalanayabh³m²”ti pucchitabbatt± tipukkhalanayabh³mi½ vibh±vetuk±mo “tattha ye dukkh±ya paµipad±y±”ti-±dim±ha. Eva½ sati “aya½ sa½kileso, t²ŗi akusalam³l±n²”ti-±divacanameva ±cariyena vattabba½, kasm± pana “tattha ye dukkh±ya paµipad±y±”ti-±divacana½ vattabbanti? Sacca½, tipukkhalanayabh³mibh±van± pana ugghaµitańńu-±dipuggalattayavasena pavatt±, tasm± ugghaµitańńu-±dipuggalattaya½ vibh±vetu½ “tattha ye dukkh±ya paµipad±y±”ti-±divacana½ vutta½. Evamapi “tattha yo sukh±ya paµipad±ya khipp±bhińń±ya niyy±ti, aya½ ugghaµitańń³”ti-±divacanameva vattabba½ kasm± pana “tattha ye dukkh±ya paµipad±y±”ti-±divacana½ vattabbanti? Sacca½, ugghaµitańńu-±dipuggalattaya½ pana s²havikk²¼itanayato tipukkhalanayassa niggacchanato nikkhamanato s²havikk²¼itanayabh³mivibh±van±ya½ paµipad±vibh±gato vibh±vitapuggalacatukkato niddh±rita½, s²havikk²¼itanayabh³mivibh±van±ya½ paµipad±vibh±gato vibh±vita½ puggalacatukka½ paµhama½ vibh±vetu½ “tattha ye dukkh±ya paµipad±y±”ti-±di vutta½. Tatth±ti yo paµipad±catukko s²havikk²¼itanayabh³mivibh±van±ya½ niddh±rito, tasmi½ paµipad±catukke. Yeti ye dandha-udatt± diµµhicaritapuggal± yath±kkama½ sukh±ya paµipad±ya dandh±bhińń±ya ca sukh±ya paµipad±ya khipp±bhińń±ya ca niyyanti, iti niyyak± dve puggal± ca niddh±rit±. “Tesa½ catunna½ puggal±na½ katamo sa½kileso”ti pucchitabbatt± “tesa½ catunna½ puggal±na½ aya½ sa½kileso”ti vissajjetu½ “tesa½ catunna½ puggal±na½ aya½ sa½kileso”ti-±di vutta½. Catt±ro ±h±r± niddh±rit±…pe… catt±ri agatigaman±ni niddh±rit±ni, iti aya½ dasavidho ±h±racatukk±dicatukko tesa½ catunna½ puggal±na½ sa½kileso hoti. Tesa½ catunna½ puggal±na½ sa½kileso ±cariyena niddh±rito, “katama½ vod±nan”ti pucchitabbatt± “tesa½ catunna½ puggal±na½ ida½ vod±nan”ti-±di vutta½. Catasso paµipad± niddh±rit±, catasso appam±ŗ± niddh±rit±, iti ida½ dasavidha½ paµipad±catukk±dicatukkabh³ta½ dhammaj±ta½ tesa½ catunna½ puggal±na½ vod±na½ hoti.