6. Anuruddhasutta½

46. Eka½ samaya½ bhagav± kosambiya½ viharati ghosit±r±me. Tena kho pana samayena ±yasm± anuruddho div±vih±ra½ gato hoti paµisall²no. Atha kho sambahul± man±pak±yik± devat± yen±yasm± anuruddho tenupasaªkami½su; upasaªkamitv± ±yasmanta½ anuruddha½ abhiv±detv± ekamanta½ aµµha½su. Ekamanta½ µhit± kho t± devat± ±yasmanta½ anuruddha½ etadavocu½– “maya½, bhante anuruddha, man±pak±yik± n±ma devat± t²su µh±nesu issariya½ k±rema vasa½ vattema. Maya½, bhante anuruddha, y±disaka½ vaººa½ ±kaªkh±ma t±disaka½ vaººa½ µh±naso paµilabh±ma; y±disaka½ sara½ ±kaªkh±ma t±disaka½ sara½ µh±naso paµilabh±ma; y±disaka½ sukha½ ±kaªkh±ma t±disaka½ sukha½ µh±naso paµilabh±ma. Maya½, bhante anuruddha, man±pak±yik± n±ma devat± imesu t²su µh±nesu issariya½ k±rema vasa½ vattem±”ti.

Atha kho ±yasmato anuruddhassa etadahosi– “aho vatim± devat± sabb±va n²l± assu n²lavaºº± n²lavatth± n²l±laªk±r±”ti. Atha kho t± devat± ±yasmato anuruddhassa cittamaññ±ya sabb±va n²l± ahesu½ n²lavaºº± n²lavatth± n²l±laªk±r±.

Atha kho ±yasmato anuruddhassa etadahosi– “aho vatim± devat± sabb±va p²t± assu…pe… sabb±va lohitak± assu… sabb±va od±t± assu od±tavaºº± od±tavatth± od±t±laªk±r±”ti. Atha kho t± devat± ±yasmato anuruddhassa cittamaññ±ya sabb±va od±t± ahesu½ od±tavaºº± od±tavatth± od±t±laªk±r±.

Atha kho t± devat± ek± ca [ko (s².), ek±va (sy±. p².)] g±yi ek± ca [ek± pana (s².), ek±va (sy±. p².)] nacci ek± ca [ek± (s².), ek±va (sy±. p².)] acchara½ v±desi. Seyyath±pi n±ma pañcaªgikassa t³riyassa [turiyassa (s². sy±. p².)] suvin²tassa suppaµipat±¼itassa kusalehi susamann±hatassa saddo hoti vaggu ca rajan²yo ca kaman²yo ca peman²yo ca madan²yo ca; evameva½ t±sa½ devat±na½ alaªk±r±na½ saddo hoti vaggu ca rajan²yo ca kaman²yo ca peman²yo ca madan²yo ca. Atha kho ±yasm± anuruddho indriy±ni okkhipi.

Atha kho t± devat± “na khvayyo anuruddho s±diyat²”ti [s±dayat²ti (saddan²tidh±tum±l±)] tatthevantaradh±yi½su. Atha kho ±yasm± anuruddho s±yanhasamaya½ paµisall±n± vuµµhito yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± anuruddho bhagavanta½ etadavoca–

“Idh±ha½, bhante, div±vih±ra½ gato homi paµisall²no. Atha kho, bhante, sambahul± man±pak±yik± devat± yen±ha½ tenupasaªkami½su; upasaªkamitv± ma½ abhiv±detv± ekamanta½ aµµha½su. Ekamanta½ µhit± kho, bhante, t± devat± ma½ etadavocu½– ‘maya½, bhante anuruddha, man±pak±yik± n±ma devat± t²su µh±nesu issariya½ k±rema vasa½ vattema. Maya½, bhante anuruddha, y±disaka½ vaººa½ ±kaªkh±ma t±disaka½ vaººa½ µh±naso paµilabh±ma; y±disaka½ sara½ ±kaªkh±ma t±disaka½ sara½ µh±naso paµilabh±ma; y±disaka½ sukha½ ±kaªkh±ma t±disaka½ sukha½ µh±naso paµilabh±ma. Maya½, bhante anuruddha, man±pak±yik± n±ma devat± imesu t²su µh±nesu issariya½ k±rema vasa½ vattem±’ti. Tassa mayha½, bhante, etadahosi– ‘aho vatim± devat± sabb±va n²l± assu n²lavaºº± n²lavatth± n²l±laªk±r±’ti. Atha kho, bhante, t± devat± mama cittamaññ±ya sabb±va n²l± ahesu½ n²lavaºº± n²lavatth± n²l±laªk±r±.

“Tassa mayha½, bhante, etadahosi– ‘aho vatim± devat± sabb±va p²t± assu…pe… sabb±va lohitak± assu…pe… sabb±va od±t± assu od±tavaºº± od±tavatth± od±t±laªk±r±’ti Atha kho, bhante, t± devat± mama cittamaññ±ya sabb±va od±t± ahesu½ od±tavaºº± od±tavatth± od±t±laªk±r±.

“Atha kho, bhante, t± devat± ek± ca g±yi ek± ca nacci ek± ca acchara½ v±desi. Seyyath±pi n±ma pañcaªgikassa t³riyassa suvin²tassa suppaµipat±¼itassa kusalehi susamann±hatassa saddo hoti vaggu ca rajan²yo ca kaman²yo ca peman²yo ca madan²yo ca; evameva½ t±sa½ devat±na½ alaªk±r±na½ saddo hoti vaggu ca rajan²yo ca kaman²yo ca peman²yo ca madan²yo ca. Atha khv±ha½, bhante, indriy±ni okkhipi½.

“Atha kho, bhante, t± devat± ‘na khvayyo anuruddho s±diyat²’ti tatthevantaradh±yi½su. Katihi nu kho, bhante, dhammehi samann±gato m±tug±mo k±yassa bhed± para½ maraº± man±pak±yik±na½ dev±na½ sahabyata½ upapajjat²”ti?

“Aµµhahi kho, anuruddha, dhammehi samann±gato m±tug±mo k±yassa bhed± para½ maraº± man±pak±yik±na½ dev±na½ sahabyata½ upapajjati. Katamehi aµµhahi? Idha, anuruddha, m±tug±mo yassa m±t±pitaro bhattuno denti atthak±m± hitesino anukampak± anukampa½ up±d±ya tassa hoti pubbuµµh±yin² pacch±nip±tin² kiªk±rapaµiss±vin² man±pac±rin² piyav±din².

“Ye te bhattu garuno [guruno (ka.)] honti– m±t±ti v± pit±ti v± samaºabr±hmaº±ti v±– te sakkaroti, garu½ karoti [garukaroti (s². sy±. p².)], m±neti, p³jeti, abbh±gate ca ±sanodakena paµip³jeti.

“Ye te bhattu abbhantar± kammant±– uºº±ti v± kapp±s±ti v±– tattha dakkh± hoti analas± tatrup±y±ya [tatr³p±y±ya (s².), a. ni. 4.35; 11.14] v²ma½s±ya samann±gat± ala½ k±tu½ ala½ sa½vidh±tu½.

“Yo so bhattu abbhantaro antojano d±s±ti v± pess±ti v± kammakar±ti v±– tesa½ katañca katato j±n±ti akatañca akatato j±n±ti, gil±nak±nañca bal±bala½ j±n±ti kh±dan²ya½ bhojan²yañcassa pacca½sena [paccayena (sy±.), paccatta½sena (ka.) a. ni. 5.33] sa½vibhajati.

“Ya½ bhattu ±harati dhana½ v± dhañña½ v± j±tar³pa½ v± ta½ ±rakkhena guttiy± samp±deti, tattha ca hoti adhutt² athen² asoº¹² avin±sik±.

“Up±sik± kho pana hoti buddha½ saraºa½ gat± dhamma½ saraºa½ gat± saªgha½ saraºa½ gat±.

“S²lavat² kho pana hoti– p±º±tip±t± paµivirat±, adinn±d±n± paµivirat±, k±mesumicch±c±r± paµivirat±, mus±v±d± paµivirat±, sur±merayamajjapam±daµµh±n± paµivirat±.

“C±gavat² kho pana hoti. Vigatamalamaccherena cetas± ag±ra½ ajjh±vasati muttac±g± [muttac±g² (sy±.)] payatap±ºin² [payatap±ºi (s².), payatap±º² (sy±. p². ka.)] vossaggarat± y±cayog± d±nasa½vibh±garat±.

“Imehi kho, anuruddha, aµµhahi dhammehi samann±gato m±tug±mo k±yassa bhed± para½ maraº± man±pak±yik±na½ dev±na½ sahabyata½ upapajjat²”ti.

“Yo na½ bharati sabbad±, nicca½ ±t±pi ussuko;
ta½ sabbak±mada½ [ta½ sabbak±mahara½ (s². sy±. p².) sabbak±mahara½ (a. ni. 5.33] posa½, bhatt±ra½ n±timaññati.
“Na c±pi sotthi bhatt±ra½, iss±v±dena rosaye;
bhattu ca garuno sabbe, paµip³jeti paº¹it±.
“Uµµh±hik± [uµµh±yik± (ka.)] analas±, saªgahitaparijjan±;
bhattu man±pa½ carati, sambhata½ anurakkhati.
“Y± eva½ vattati n±r², bhattu chandavas±nug±;
man±p± n±ma te [man±pak±yik± (s². ka.)] dev±, yattha s± upapajjat²”ti. Chaµµha½.