10. Anuttariyasutta½

30. “Chayim±ni, bhikkhave, anuttariy±ni. Katam±ni cha? Dassan±nuttariya½, savan±nuttariya½, l±bh±nuttariya½, sikkh±nuttariya½, p±ricariy±nuttariya½, anussat±nuttariyanti.

“Katamańca bhikkhave, dassan±nuttariya½? Idha, bhikkhave, ekacco hatthiratanampi dassan±ya gacchati, assaratanampi dassan±ya gacchati, maŗiratanampi dassan±ya gacchati, ucc±vaca½ v± pana dassan±ya gacchati, samaŗa½ v± br±hmaŗa½ v± micch±diµµhika½ micch±paµipanna½ dassan±ya gacchati. Attheta½, bhikkhave, dassana½; neta½ natth²ti vad±mi. Tańca kho eta½, bhikkhave, dassana½ h²na½ gamma½ pothujjanika½ anariya½ anatthasa½hita½, na nibbid±ya na vir±g±ya na nirodh±ya na upasam±ya na abhińń±ya na sambodh±ya na nibb±n±ya sa½vattati. Yo ca kho, bhikkhave, tath±gata½ v± tath±gatas±vaka½ v± dassan±ya gacchati niviµµhasaddho niviµµhapemo ekantagato abhippasanno, etad±nuttariya½, bhikkhave, dassan±na½ satt±na½ visuddhiy± sokaparidev±na½ [sokapariddav±na½ (s².)] samatikkam±ya dukkhadomanass±na½ atthaŖgam±ya [atthagam±ya (s².)] ń±yassa adhigam±ya nibb±nassa sacchikiriy±ya, yadida½ tath±gata½ v± tath±gatas±vaka½ v± dassan±ya gacchati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Ida½ vuccati, bhikkhave, dassan±nuttariya½. Iti dassan±nuttariya½.

“Savan±nuttariyańca katha½ hoti? Idha, bhikkhave, ekacco bherisaddampi [bherisaddassapi (ka.) eva½ v²ŗ±saddampi-icc±d²supi] savan±ya gacchati, v²ŗ±saddampi savan±ya gacchati, g²tasaddampi savan±ya gacchati, ucc±vaca½ v± pana savan±ya gacchati, samaŗassa v± br±hmaŗassa v± micch±diµµhikassa micch±paµipannassa dhammassavan±ya gacchati. Attheta½, bhikkhave, savana½; neta½ natth²ti vad±mi. Tańca kho eta½, bhikkhave, savana½ h²na½ gamma½ pothujjanika½ anariya½ anatthasa½hita½, na nibbid±ya na vir±g±ya na nirodh±ya na upasam±ya na abhińń±ya na sambodh±ya na nibb±n±ya sa½vattati. Yo ca kho, bhikkhave, tath±gatassa v± tath±gatas±vakassa v± dhammassavan±ya gacchati niviµµhasaddho niviµµhapemo ekantagato abhippasanno, etad±nuttariya½, bhikkhave, savan±na½ satt±na½ visuddhiy± sokaparidev±na½ samatikkam±ya dukkhadomanass±na½ atthaŖgam±ya ń±yassa adhigam±ya nibb±nassa sacchikiriy±ya, yadida½ tath±gatassa v± tath±gatas±vakassa v± dhammassavan±ya gacchati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Ida½ vuccati, bhikkhave, savan±nuttariya½. Iti dassan±nuttariya½, savan±nuttariya½.

“L±bh±nuttariyańca katha½ hoti? Idha, bhikkhave, ekacco puttal±bhampi labhati, d±ral±bhampi labhati, dhanal±bhampi labhati, ucc±vaca½ v± pana l±bha½ labhati, samaŗe v± br±hmaŗe v± micch±diµµhike micch±paµipanne saddha½ paµilabhati. Attheso, bhikkhave, l±bho; neso natth²ti vad±mi. So ca kho eso, bhikkhave, l±bho h²no gammo pothujjaniko anariyo anatthasa½hito, na nibbid±ya na vir±g±ya na nirodh±ya na upasam±ya na abhińń±ya na sambodh±ya na nibb±n±ya sa½vattati. Yo ca kho, bhikkhave, tath±gate v± tath±gatas±vake v± saddha½ paµilabhati niviµµhasaddho niviµµhapemo ekantagato abhippasanno, etad±nuttariya½, bhikkhave, l±bh±na½ satt±na½ visuddhiy± sokaparidev±na½ samatikkam±ya dukkhadomanass±na½ atthaŖgam±ya ń±yassa adhigam±ya nibb±nassa sacchikiriy±ya, yadida½ tath±gate v± tath±gatas±vake v± saddha½ paµilabhati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Ida½ vuccati, bhikkhave, l±bh±nuttariya½. Iti dassan±nuttariya½, savan±nuttariya½, l±bh±nuttariya½.

“Sikkh±nuttariyańca katha½ hoti? Idha, bhikkhave, ekacco hatthismimpi sikkhati, assasmimpi sikkhati, rathasmimpi sikkhati, dhanusmimpi sikkhati, tharusmimpi sikkhati, ucc±vaca½ v± pana sikkhati, samaŗassa v± br±hmaŗassa v± micch±diµµhikassa micch±paµipannassa [micch±paµipatti½ (ka.)] sikkhati. Atthes±, bhikkhave, sikkh±; nes± natth²ti vad±mi. S± ca kho es±, bhikkhave, sikkh± h²n± gamm± pothujjanik± anariy± anatthasa½hit±, na nibbid±ya na vir±g±ya na nirodh±ya na upasam±ya na abhińń±ya na sambodh±ya na nibb±n±ya sa½vattati. Yo ca kho, bhikkhave, tath±gatappavedite dhammavinaye adhis²lampi sikkhati, adhicittampi sikkhati, adhipańńampi sikkhati niviµµhasaddho niviµµhapemo ekantagato abhippasanno, etad±nuttariya½, bhikkhave, sikkh±na½ satt±na½ visuddhiy± sokaparidev±na½ samatikkam±ya dukkhadomanass±na½ atthaŖgam±ya ń±yassa adhigam±ya nibb±nassa sacchikiriy±ya yadida½ tath±gatappavedite dhammavinaye adhis²lampi sikkhati, adhicittampi sikkhati, adhipańńampi sikkhati, niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Ida½ vuccati, bhikkhave, sikkh±nuttariya½. Iti dassan±nuttariya½, savan±nuttariya½, l±bh±nuttariya½, sikkh±nuttariya½.

“P±ricariy±nuttariyańca katha½ hoti? Idha, bhikkhave, ekacco khattiyampi paricarati, br±hmaŗampi paricarati, gahapatimpi paricarati, ucc±vaca½ v± pana paricarati, samaŗa½ v± br±hmaŗa½ v± micch±diµµhika½ micch±paµipanna½ paricarati. Atthes±, bhikkhave, p±ricariy±; nes± natth²ti vad±mi. S± ca kho es±, bhikkhave, p±ricariy± h²n± gamm± pothujjanik± anariy± anatthasa½hit±, na nibbid±ya…pe… na nibb±n±ya sa½vattati. Yo ca kho, bhikkhave, tath±gata½ v± tath±gatas±vaka½ v± paricarati niviµµhasaddho niviµµhapemo ekantagato abhippasanno etad±nuttariya½, bhikkhave, p±ricariy±na½ satt±na½ visuddhiy± sokaparidev±na½ samatikkam±ya dukkhadomanass±na½ atthaŖgam±ya ń±yassa adhigam±ya nibb±nassa sacchikiriy±ya, yadida½ tath±gata½ v± tath±gatas±vaka½ v± paricarati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Ida½ vuccati, bhikkhave, p±ricariy±nuttariya½. Iti dassan±nuttariya½, savan±nuttariya½, l±bh±nuttariya½, sikkh±nuttariya½, p±ricariy±nuttariya½.

“Anussat±nuttariyańca katha½ hoti? Idha, bhikkhave, ekacco puttal±bhampi anussarati, d±ral±bhampi anussarati, dhanal±bhampi anussarati, ucc±vaca½ v± pana l±bha½ anussarati, samaŗa½ v± br±hmaŗa½ v± micch±diµµhika½ micch±paµipanna½ anussarati. Atthes±, bhikkhave, anussati; nes± natth²ti vad±mi. S± ca kho es±, bhikkhave, anussati h²n± gamm± pothujjanik± anariy± anatthasa½hit±, na nibbid±ya na vir±g±ya na nirodh±ya na upasam±ya na abhińń±ya na sambodh±ya na nibb±n±ya sa½vattati. Yo ca kho, bhikkhave, tath±gata½ v± tath±gatas±vaka½ v± anussarati niviµµhasaddho niviµµhapemo ekantagato abhippasanno, etad±nuttariya½, bhikkhave, anussat²na½ satt±na½ visuddhiy± sokaparidev±na½ samatikkam±ya dukkhadomanass±na½ atthaŖgam±ya ń±yassa adhigam±ya nibb±nassa sacchikiriy±ya, yadida½ tath±gata½ v± tath±gatas±vaka½ v± anussarati niviµµhasaddho niviµµhapemo ekantagato abhippasanno. Ida½ vuccati, bhikkhave, anussat±nuttariya½. Im±ni kho, bhikkhave, cha anuttariy±n²”ti.

“Ye dassan±nuttara½ laddh± [ye dassanavara½ laddh± (s². p².), dassan±nuttariya½ laddh± (sy±. ka½.)], savanańca anuttara½;
l±bh±nuttariya½ laddh±, sikkh±nuttariye rat± [anuttariya½ tath± (ka.)].
“Upaµµhit± p±ricariy±, bh±vayanti anussati½;
vivekappaµisa½yutta½, khema½ amatag±mini½.
“Appam±de pamudit±, nipak± s²lasa½vut±;
te ve k±lena paccenti [paccanti (sy±. ka.)], yattha dukkha½ nirujjhat²”ti. Dasama½.

Anuttariyavaggo [s±makavaggo (ka.)] tatiyo.

Tassudd±na½–

S±mako aparih±niyo, bhaya½ himav±nussati;
kacc±no dve ca samay±, ud±y² anuttariyen±ti.