5. Uºº±bhabr±hmaºasutta½

827. Eva½ me suta½– eka½ samaya½ ±yasm± ±nando kosambiya½ viharati ghosit±r±me. Atha kho uºº±bho br±hmaºo yen±yasm± ±nando tenupasaªkami; upasaªkamitv± ±yasmat± ±nandena saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinno kho uºº±bho br±hmaºo ±yasmanta½ ±nanda½ etadavoca– “kimatthiya½ nu kho, bho ±nanda, samaºe gotame brahmacariya½ vussat²”ti? “Chandappah±nattha½ kho, br±hmaºa, bhagavati brahmacariya½ vussat²”ti.

“Atthi pana, bho ±nanda, maggo atthi paµipad± etassa chandassa pah±n±y±”ti? “Atthi kho, br±hmaºa, maggo atthi paµipad± etassa chandassa pah±n±y±”ti.

“Katamo pana, bho ±nanda, maggo katam± paµipad± etassa chandassa pah±n±y±”ti? “Idha, br±hmaºa, bhikkhu chandasam±dhippadh±nasaªkh±rasamann±gata½ iddhip±da½ bh±veti, v²riyasam±dhi…pe… cittasam±dhi…pe… v²ma½s±sam±dhippadh±nasaªkh±rasamann±gata½ iddhip±da½ bh±veti– aya½ kho, br±hmaºa, maggo aya½ paµipad± etassa chandassa pah±n±y±”ti.

“Eva½ sante, bho ±nanda, santaka½ hoti no asantaka½. Chandeneva chanda½ pajahissat²ti– neta½ µh±na½ vijjati”. “Tena hi, br±hmaºa, taññevettha paµipucchiss±mi. Yath± te khameyya tath± ta½ by±kareyy±si. Ta½ ki½ maññasi, br±hmaºa, ahosi te pubbe chando ‘±r±ma½ gamiss±m²’ti? Tassa te ±r±magatassa yo tajjo chando so paµippassaddho”ti? “Eva½ bho”. “Ahosi te pubbe v²riya½ ‘±r±ma½ gamiss±m²’ti? Tassa te ±r±magatassa ya½ tajja½ v²riya½ ta½ paµippassaddhan”ti? “Eva½, bho”. “Ahosi te pubbe citta½ ‘±r±ma½ gamiss±m²’ti? Tassa te ±r±magatassa ya½ tajja½ citta½ ta½ paµippassaddhan”ti? “Eva½, bho”. “Ahosi te pubbe v²ma½s± ‘±r±ma½ gamiss±m²’ti? Tassa te ±r±magatassa y± tajj± v²ma½s± s± paµippassaddh±”ti? “Eva½, bho”.

“Evameva kho, br±hmaºa, yo so bhikkhu araha½ kh²º±savo vusitav± katakaraº²yo ohitabh±ro anuppattasadattho parikkh²ºabhavasa½yojano sammadaññ± vimutto, tassa yo pubbe chando ahosi arahattappattiy±, arahattappatte [arahatte patte (s². sy±. ka½.)] yo tajjo chando so paµippassaddho; ya½ pubbe v²riya½ ahosi arahattappattiy±, arahattappatte ya½ tajja½ v²riya½ ta½ paµippassaddha½; ya½ pubbe citta½ ahosi arahattappattiy±, arahattappatte ya½ tajja½ citta½ ta½ paµippassaddha½; y± pubbe v²ma½s± ahosi arahattappattiy±, arahattappatte y± tajj± v²ma½s± s± paµippassaddh±. Ta½ ki½ maññasi, br±hmaºa, iti eva½ sante, santaka½ v± hoti no asantaka½ v±”ti?

“Addh±, bho ±nanda, eva½ sante, santaka½ hoti no asantaka½. Abhikkanta½, bho ±nanda, abhikkanta½, bho ±nanda! Seyyath±pi, bho ±nanda, nikkujjita½ v± ukkujjeyya, paµicchanna½ v± vivareyya, m³¼hassa v± magga½ ±cikkheyya, andhak±re v± telapajjota½ dh±reyya– cakkhumanto r³p±ni dakkhant²ti; evameva½ bhot± ±nandena anekapariy±yena dhammo pak±sito. Es±ha½, bho ±nanda, ta½ bhavanta½ gotama½ saraºa½ gacch±mi dhammañca bhikkhusaªghañca. Up±saka½ ma½ bhava½ ±nando dh±retu ajjatagge p±ºupeta½ saraºa½ gatan”ti. Pañcama½.