2. P±s±dakampanavaggo
1. Pubbasutta½
823. S±vatthinid±na½ “Pubbeva me, bhikkhave, sambodh± anabhisambuddhassa bodhisattasseva sato etadahosi– ‘ko nu kho hetu, ko paccayo iddhip±dabh±van±y±’ti? Tassa mayha½, bhikkhave, etadahosi– ‘idha bhikkhu chandasam±dhippadh±nasaªkh±rasamann±gata½ iddhip±da½ bh±veti– iti me chando na ca atil²no bhavissati, na ca atippaggahito bhavissati, na ca ajjhatta½ sa½khitto bhavissati, na ca bahiddh± vikkhitto bhavissati. Pacch±puresaññ² ca viharati– yath± pure tath± pacch±, yath± pacch± tath± pure; yath± adho tath± uddha½, yath± uddha½ tath± adho; yath± div± tath± ratti½, yath± ratti½ tath± div±. Iti vivaµena cetas± apariyonaddhena sappabh±sa½ citta½ bh±veti”’. “V²riyasam±dhippadh±nasaªkh±rasamann±gata½ iddhip±da½ bh±veti– iti me v²riya½ na ca atil²na½ bhavissati, na ca atippaggahita½ bhavissati, na ca ajjhatta½ sa½khitta½ bhavissati, na ca bahiddh± vikkhitta½ bhavissati. Pacch±puresaññ² ca viharati– yath± pure tath± pacch±, yath± pacch± tath± pure; yath± adho tath± uddha½, yath± uddha½ tath± adho; yath± div± tath± ratti½, yath± ratti½ tath± div±. Iti vivaµena cetas± apariyonaddhena sappabh±sa½ citta½ bh±veti. “Cittasam±dhippadh±nasaªkh±rasamann±gata½ iddhip±da½ bh±veti– iti me citta½ na ca atil²na½ bhavissati, na ca atippaggahita½ bhavissati, na ca ajjhatta½ sa½khitta½ bhavissati, na ca bahiddh± vikkhitta½ bhavissati. Pacch±puresaññ² ca viharati– yath± pure tath± pacch±, yath± pacch± tath± pure; yath± adho tath± uddha½, yath± uddha½ tath± adho; yath± div± tath± ratti½, yath± ratti½ tath± div±. Iti vivaµena cetas± apariyonaddhena sappabh±sa½ citta½ bh±veti. “V²ma½s±sam±dhippadh±nasaªkh±rasamann±gata½ iddhip±da½ bh±veti– iti me v²ma½s± na ca atil²n± bhavissati, na ca atippaggahit± bhavissati, na ca ajjhatta½ sa½khitt± bhavissati na ca bahiddh± vikkhitt± bhavissati. Pacch±puresaññ² ca viharati– yath± pure tath± pacch±, yath± pacch± tath± pure; yath± adho tath± uddha½, yath± uddha½ tath± adho; yath± div± tath± ratti½, yath± ratti½ tath± div±. Iti vivaµena cetas± apariyonaddhena sappabh±sa½ citta½ bh±veti. “Eva½ bh±vitesu kho, bhikkhu, cat³su iddhip±desu eva½ bahul²katesu, anekavihita½ iddhividha½ paccanubhoti– ekopi hutv± bahudh± hoti, bahudh±pi hutv± eko hoti; ±vibh±va½, tirobh±va½; tirokuµµa½ tirop±k±ra½ tiropabbata½ asajjam±no gacchati, seyyath±pi ±k±se; pathaviy±pi ummujjanimujja½ karoti, seyyath±pi udake; udakepi abhijjam±ne [abhijjam±no (s². p². ka.)] gacchati, seyyath±pi pathaviya½; ±k±sepi pallaªkena kamati, seyyath±pi pakkh² sakuºo; imepi candimas³riye eva½mahiddhike eva½mah±nubh±ve p±ºin± parimasati [par±masati (s². sy±. ka½.)] parimajjati; y±va brahmalok±pi k±yena vasa½ vatteti. “Eva½ bh±vitesu kho, bhikkhu, cat³su iddhip±desu eva½ bahul²katesu dibb±ya sotadh±tuy± visuddh±ya atikkantam±nusik±ya ubho sadde suº±ti– dibbe ca m±nuse ca, d³re santike c±ti. “Eva½ bh±vitesu kho, bhikkhu, cat³su iddhip±desu eva½ bahul²katesu, parasatt±na½ parapuggal±na½ cetas± ceto paricca paj±n±ti. Sar±ga½ v± citta½ ‘sar±ga½ cittan’ti paj±n±ti; v²tar±ga½ v± citta½ ‘v²tar±ga½ cittan’ti paj±n±ti; sadosa½ v± citta½ ‘sadosa½ cittan’ti paj±n±ti; v²tadosa½ v± citta½ ‘v²tadosa½ cittan’ti paj±n±ti; samoha½ v± citta½ ‘samoha½ cittan’ti paj±n±ti; v²tamoha½ v± citta½ ‘v²tamoha½ cittan’ti paj±n±ti; sa½khitta½ v± citta½ ‘sa½khitta½ cittan’ti paj±n±ti; vikkhitta½ v± citta½ ‘vikkhitta½ cittan’ti paj±n±ti; mahaggata½ v± citta½ ‘mahaggata½ cittan’ti paj±n±ti; amahaggata½ v± citta½ ‘amahaggata½ cittan’ti paj±n±ti; sa-uttara½ v± citta½ ‘sa-uttara½ cittan’ti paj±n±ti; anuttara½ v± citta½ ‘anuttara½ cittan’ti paj±n±ti; sam±hita½ v± citta½ ‘sam±hita½ cittan’ti paj±n±ti; asam±hita½ v± citta½ ‘asam±hita½ cittan’ti paj±n±ti; vimutta½ v± citta½ ‘vimutta½ cittan’ti paj±n±ti; avimutta½ v± citta½ ‘avimutta½ cittan’ti paj±n±ti”. “Eva½ bh±vitesu kho, bhikkhu, cat³su iddhip±desu eva½ bahul²katesu, anekavihita½ pubbeniv±sa½ anussarati, seyyathida½– ekampi j±ti½ dvepi j±tiyo tissopi j±tiyo catassopi j±tiyo pañcapi j±tiyo dasapi j±tiyo v²sampi j±tiyo ti½sampi j±tiyo catt±l²sampi j±tiyo paññ±sampi j±tiyo j±tisatampi j±tisahassampi j±tisatasahassampi anekepi sa½vaµµakappe anekepi vivaµµakappe anekepi sa½vaµµavivaµµakappe– ‘amutr±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto, so tato cuto amutra udap±di½ [upp±di½ (s².)]; tatr±p±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto, so tato cuto idh³papanno’ti. Iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussarati. “Eva½ bh±vitesu kho bhikkhu, cat³su iddhip±desu eva½ bahul²katesu, dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe, sugate duggate yath±kamm³page satte paj±n±ti– ‘ime vata, bhonto, satt± k±yaduccaritena samann±gat± vac²duccaritena samann±gat± manoduccaritena samann±gat± ariy±na½ upav±dak± micch±diµµhik± micch±diµµhikammasam±d±n±; te k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapann±. Ime v± pana, bhonto, satt± k±yasucaritena samann±gat± vac²sucaritena samann±gat± manosucaritena samann±gat± ariy±na½ anupav±dak± samm±diµµhik± samm±diµµhikammasam±d±n±; te k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapann±’ti. Iti dibbena cakkhun± visuddhena atikkantam±nusakena satte passati cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe, sugate duggate yath±kamm³page satte paj±n±ti. “Eva½ bh±vitesu kho, bhikkhu, cat³su iddhip±desu eva½ bahul²katesu, ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharat²”ti. Paµhama½.