8. Vacchagottasutta½
417. Atha kho vacchagotto paribb±jako yena bhagav± tenupasaªkami; upasaªkamitv± bhagavat± saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinno kho vacchagotto paribb±jako bhagavanta½ etadavoca– “ki½ nu kho, bho gotama, sassato loko”ti? Aby±kata½ kho eta½, vaccha, may±– ‘sassato loko’ti…pe…. “Ki½ pana, bho gotama, ‘neva hoti na na hoti tath±gato para½ maraº±”’ti? “Etampi kho, vaccha, aby±kata½ may±– ‘neva hoti na na hoti tath±gato para½ maraº±”’ti. “Ko nu kho, bho gotama, hetu, ko paccayo, yena aññatitthiy±na½ paribb±jak±na½ eva½ puµµh±na½ eva½ veyy±karaºa½ hoti– ‘sassato loko’ti v±…pe… ‘neva hoti na na hoti tath±gato para½ maraº±’ti v±? Ko pana, bho gotama, hetu, ko paccayo, yena bhoto gotamassa eva½ puµµhassa na eva½ veyy±karaºa½ hoti– ‘sassato loko’tipi…pe… ‘neva hoti na na hoti tath±gato para½ maraº±’tip²”ti? “Aññatitthiy± kho, vaccha, paribb±jak± r³pa½ attato samanupassanti, r³pavanta½ v± att±na½, attani v± r³pa½, r³pasmi½ v± att±na½ Vedana½ attato samanupassanti…pe… sañña½…pe… saªkh±re…pe… viññ±ºa½ attato samanupassanti, viññ±ºavanta½ v± att±na½, attani v± viññ±ºa½, viññ±ºasmi½ v± att±na½. Tasm± aññatitthiy±na½ paribb±jak±na½ eva½ puµµh±na½ eva½ veyy±karaºa½ hoti– ‘sassato loko’ti v±…pe… ‘neva hoti na na hoti tath±gato para½ maraº±’ti v±. Tath±gato ca kho, vaccha, araha½ samm±sambuddho na r³pa½ attato samanupassati, na r³pavanta½ v± att±na½, na attani v± r³pa½, na r³pasmi½ v± att±na½. Na vedana½ attato samanupassati…pe… na sañña½…pe… na saªkh±re…pe… na viññ±ºa½ attato samanupassati, na viññ±ºavanta½ v± att±na½, na attani v± viññ±ºa½, na viññ±ºasmi½ v± att±na½. Tasm± tath±gatassa eva½ puµµhassa na eva½ veyy±karaºa½ hoti– ‘sassato loko’tipi…pe… ‘neva hoti na na hoti tath±gato para½ maraº±’tip²”ti. Atha kho vacchagotto paribb±jako uµµh±y±san± yen±yasm± mah±moggall±no tenupasaªkami; upasaªkamitv± ±yasmat± mah±moggall±nena saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinno kho vacchagotto paribb±jako ±yasmanta½ mah±moggall±na½ etadavoca– “ki½ nu kho, bho moggall±na, sassato loko”ti? Aby±kata½ kho eta½, vaccha, bhagavat±– ‘sassato loko’ti…pe…. “Ki½ pana, bho moggall±na, ‘neva hoti na na hoti tath±gato para½ maraº±”’ti? “Etampi kho, vaccha, aby±kata½ bhagavat±– ‘neva hoti na na hoti tath±gato para½ maraº±”’ti. “Ko nu kho, bho moggall±na, hetu, ko paccayo, yena aññatitthiy±na½ paribb±jak±na½ eva½ puµµh±na½ eva½ veyy±karaºa½ hoti– ‘sassato loko’ti v±…pe… ‘neva hoti na na hoti tath±gato para½ maraº±’ti v±? Ko pana, bho moggall±na, hetu, ko paccayo yena samaºassa gotamassa eva½ puµµhassa na eva½ veyy±karaºa½ hoti– ‘sassato loko’tipi…pe… ‘neva hoti na na hoti tath±gato para½ maraº±’tip²”ti? “Aññatitthiy± kho, vaccha, paribb±jak± r³pa½ attato samanupassanti, r³pavanta½ v± att±na½, attani v± r³pa½, r³pasmi½ v± att±na½. Vedana½ attato samanupassanti…pe… sañña½…pe… saªkh±re…pe… viññ±ºa½ attato samanupassanti, viññ±ºavanta½ v± att±na½, attani v± viññ±ºa½, viññ±ºasmi½ v± att±na½. Tasm± aññatitthiy±na½ paribb±jak±na½ eva½ puµµh±na½ eva½ veyy±karaºa½ hoti– ‘sassato loko’ti v±…pe… ‘neva hoti na na hoti tath±gato para½ maraº±’ti v±. Tath±gato ca kho, vaccha, araha½ samm±sambuddho na r³pa½ attato samanupassati, na r³pavanta½ v± att±na½, na attani v± r³pa½, na r³pasmi½ v± att±na½. Na vedana½ attato samanupassati…pe… na sañña½…pe… na saªkh±re…pe… na viññ±ºa½ attato samanupassati, na viññ±ºavanta½ v± att±na½, na attani v± viññ±ºa½, na viññ±ºasmi½ v± att±na½. Tasm± tath±gatassa eva½ puµµhassa na eva½ veyy±karaºa½ hoti– ‘sassato loko’tipi, ‘asassato loko’tipi, ‘antav± loko’tipi, ‘anantav± loko’tipi, ‘ta½ j²va½ ta½ sar²ran’tipi, ‘añña½ j²va½ añña½ sar²ran’tipi, ‘hoti tath±gato para½ maraº±’tipi, ‘na hoti tath±gato para½ maraº±’tipi, ‘hoti ca na ca hoti tath±gato para½ maraº±’tipi, ‘neva hoti na na hoti tath±gato para½ maraº±’tip²”ti. “Acchariya½, bho moggall±na, abbhuta½, bho moggall±na! Yatra hi n±ma satthu ca s±vakassa ca atthena attho byañjanena byañjana½ sa½sandissati, samessati, na virodhayissati, yadida½ aggapadasmi½. Id±n±ha½, bho moggall±na, samaºa½ gotama½ upasaªkamitv± etamattha½ apucchi½. Samaºopi me gotamo etehi padehi etehi byañjanehi etamattha½ by±k±si, seyyath±pi bhava½ moggall±no. Acchariya½, bho moggall±na, abbhuta½, bho moggall±na! Yatra hi n±ma satthu ca s±vakassa ca atthena attho byañjanena byañjana½ sa½sandissati samessati na virodhayissati, yadida½ aggapadasmin”ti. Aµµhama½.