10. Gil±nadassanasutta½

352. Tena kho pana samayena citto gahapati ±b±dhiko hoti dukkhito b±¼hagil±no. Atha kho sambahul± ±r±madevat± vanadevat± rukkhadevat± osadhitiºavanappat²su adhivatth± devat± saªgamma sam±gamma citta½ gahapati½ etadavocu½– “paºidhehi, gahapati, an±gatamaddh±na½ r±j± assa½ cakkavatt²”ti.

Eva½ vutte, citto gahapati t± ±r±madevat± vanadevat± rukkhadevat± osadhitiºavanappat²su adhivatth± devat± etadavoca– “tampi anicca½, tampi addhuva½, tampi pah±ya gaman²yan”ti. Eva½ vutte, cittassa gahapatino mitt±macc± ñ±tis±lohit± citta½ gahapati½ etadavocu½– “sati½, ayyaputta, upaµµhapehi, m± vippalap²”ti. “Ki½ t±ha½ vad±mi ya½ ma½ tumhe eva½ vadetha– ‘sati½, ayyaputta, upaµµhapehi, m± vippalap²”’ti? “Eva½ kho tva½, ayyaputta, vadesi– ‘tampi anicca½, tampi addhuva½, tampi pah±ya gaman²ya”n’ti. “Tath± hi pana ma½ ±r±madevat± vanadevat± rukkhadevat± osadhitiºavanappat²su adhivatth± devat± evam±ha½su– ‘paºidhehi, gahapati, an±gatamaddh±na½ r±j± assa½ cakkavatt²’ti. T±ha½ eva½ vad±mi– ‘tampi anicca½…pe… tampi pah±ya gaman²ya”n’ti. “Ki½ pana t±, ayyaputta, ±r±madevat± vanadevat± rukkhadevat± osadhitiºavanappat²su adhivatth± devat± atthavasa½ sampassam±n± evam±ha½su– ‘paºidhehi, gahapati, an±gatamaddh±na½ r±j± assa½ cakkavatt²”’ti? “T±sa½ kho ±r±madevat±na½ vanadevat±na½ rukkhadevat±na½ osadhitiºavanappat²su adhivatth±na½ devat±na½ eva½ hoti– ‘aya½ kho citto gahapati, s²lav± [s²lavanto (ka.)] kaly±ºadhammo. Sace paºidahissati– an±gatamaddh±na½ r±j± assa½ cakkavatt²’ti, ‘tassa kho aya½ ijjhissati, s²lavato cetopaºidhi visuddhatt± dhammiko dhammika½ phala½ anupassat²’ti. Ima½ kho t± ±r±madevat± vanadevat± rukkhadevat± osadhitiºavanappat²su adhivatth± devat± atthavasa½ sampassam±n± evam±ha½su– ‘paºidhehi, gahapati, an±gatamaddh±na½ r±j± assa½ cakkavatt²’ti. T±ha½ eva½ vad±mi– ‘tampi anicca½, tampi addhuva½, tampi pah±ya gaman²ya”n’ti.

“Tena hi, ayyaputta, amhepi ovad±h²”ti. “Tasm± hi vo eva½ sikkhitabba½– buddhe aveccappas±dena samann±gat± bhaviss±ma– ‘itipi so bhagav± araha½ samm±sambuddho vijj±caraºasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±’ti. Dhamme aveccappas±dena samann±gat± bhaviss±ma– ‘sv±kkh±to bhagavat± dhammo sandiµµhiko ak±liko ehipassiko opaneyyiko paccatta½ veditabbo viññ³h²’ti. Saªghe aveccappas±dena samann±gat± bhaviss±ma– ‘suppaµipanno bhagavato s±vakasaªgho, ujuppaµipanno bhagavato s±vakasaªgho, ñ±yappaµipanno bhagavato s±vakasaªgho, s±m²cippaµipanno bhagavato s±vakasaªgho, yadida½ catt±ri purisayug±ni aµµha purisapuggal± esa bhagavato s±vakasaªgho ±huneyyo p±huneyyo dakkhiºeyyo añjalikaraº²yo anuttara½ puññakkhetta½ lokass±’ti. Ya½ kho pana kiñci kule deyyadhamma½ sabba½ ta½ appaµivibhatta½ bhavissati s²lavantehi kaly±ºadhammeh²ti evañhi vo sikkhitabban”ti. Atha kho citto gahapati mitt±macce ñ±tis±lohite buddhe ca dhamme ca saªghe ca c±ge ca sam±dapetv± k±lamak±s²ti. Dasama½.

Cittasa½yutta½ samatta½.

Tassudd±na½–

Sa½yojana½ dve isidatt±, mahako k±mabh³pi ca;
godatto ca nigaºµho ca, acelena gil±nadassananti.