2. Purisasuttavaººan±

113. Dutiye abhiv±detv±ti purimasutte saraºagatatt± idha abhiv±desi. Ajjhattanti niyakajjhatta½, attano sant±ne uppajjant²ti attho. Lobh±d²su lubbhanalakkhaºo lobho, dussanalakkhaºo doso, muyhanalakkhaºo mohoti. Hi½sant²ti viheµhenti n±senti vin±senti. Attasambh³t±ti attani sambh³t±. Tacas±ra½va samphalanti yath± tacas±ra½ ve¼u½ v± na¼a½ v± attano phala½ hi½sati vin±seti, eva½ hi½santi vin±sent²ti. Dutiya½.

3. Jar±maraºasuttavaººan±

114. Tatiye aññatra jar±maraº±ti jar±maraºato mutto n±ma atth²ti vuccati. Khattiyamah±s±l±ti khattiyamah±s±l± n±ma mah±s±rappatt± khattiy±. Yesa½ hi khattiy±na½ heµµhimantena koµisata½ nidh±nagata½ hoti, tayo kah±paºakumbh± valañjanatth±ya gehamajjhe r±si½ katv± µhapit± honti, te khattiyamah±s±l± n±ma. Yesa½ br±hmaº±na½ as²tikoµidhana½ nihita½ hoti, diya¹¹ho kah±paºakumbho valañjanatth±ya gehamajjhe r±si½ katv± µhapito hoti, te br±hmaºamah±s±l± n±ma. Yesa½ gahapat²na½ catt±l²sakoµidhana½ nihita½ hoti, kah±paºakumbho valañjanatth±ya gehamajjhe r±si½ katv± µhapito hoti, te gahapatimah±s±l± n±ma.

A¹¹h±ti issar±. Nidh±nagatadhanassa mahantat±ya mahaddhan±. Suvaººarajatabh±jan±d²na½ upabhogabhaº¹±na½ mahantat±ya mah±bhog±. Anidh±nagatassa j±tar³parajatassa pah³tat±ya, pah³taj±tar³parajat± Vitt³pakaraºassa tuµµhikaraºassa pah³tat±ya pah³tavitt³pakaraº±. Godhan±d²nañca sattavidhadhaññ±nañca pah³tat±ya pah³tadhanadhaññ±. Tesampi j±t±na½ natthi aññatra jar±maraº±ti tesampi eva½ issar±na½ j±t±na½ nibbatt±na½ natthi aññatra jar±maraº±, j±tatt±yeva jar±maraºato mokkho n±ma natthi, antojar±maraºeyeva hoti.

Arahantoti-±d²su ±rak± kileseh²ti arahanto. Kh²º± etesa½ catt±ro ±sav±ti kh²º±sav±. Brahmacariyav±sa½ vuµµh± pariniµµhitav±s±ti vusitavanto. Cat³hi maggehi karaº²ya½ etesa½ katanti katakaraº²y±. Khandhabh±ro kilesabh±ro abhisaªkh±rabh±ro k±maguºabh±roti, ime ohit± bh±r± etesanti ohitabh±r±. Anuppatto arahattasaªkh±to sako attho etesanti anuppattasadatth±. Dasavidhampi parikkh²ºa½ bhavasa½yojana½ etesanti parikkh²ºabhavasa½yojan±. Samm± k±raºehi j±nitv± vimutt±ti sammadaññ±vimutt±. Maggapaññ±ya catusaccadhamma½ ñatv± phalavimuttiy± vimutt±ti attho. Bhedanadhammoti bhijjanasabh±vo. Nikkhepanadhammoti nikkhipitabbasabh±vo. Kh²º±savassa hi aj²raºadhammopi atthi, ±rammaºato paµividdha½ nibb±na½, ta½ hi na j²rati. Idha panassa j²raºadhamma½ dassento evam±ha. Atthuppattiko kirassa suttassa nikkhepo. Sivikas±l±ya nis²ditv± kathitanti vadanti. Tattha bhagav± citr±ni rathay±n±d²ni disv± diµµhameva upama½ katv±, “j²ranti ve r±jarath±”ti g±tham±ha.

Tattha j²rant²ti jara½ p±puºanti. R±jarath±ti rañño abhir³hanarath±. Sucitt±ti suvaººarajat±d²hi suµµhu cittit±. Atho sar²rampi jara½ upet²ti evar³pesu anup±diººakesu s±rad±rumayesu rathesu j²rantesu imasmi½ ajjhattike up±diººake ma½salohit±dimaye sar²re ki½ vattabba½? Sar²rampi jara½ upetiyev±ti attho. Santo have sabbhi pavedayant²ti santo sabbh²hi saddhi½ sata½ dhammo na jara½ upet²ti eva½ pavedayanti. “Sata½ dhammo n±ma nibb±na½, ta½ na j²rati, ajara½ amatanti eva½ kathent²”ti attho. Yasm± v± nibb±na½ ±gamma s²danasabh±v± kiles± bhijjanti, tasm± ta½ sabbh²ti vuccati. Iti purimapadassa k±raºa½ dassento “santo have sabbhi pavedayant²”ti ±ha. Ida½ hi vutta½ hoti– sata½ dhammo na jara½ upeti, tasm± santo sabbhi pavedayanti. Ajara½ nibb±na½ sata½ dhammoti ±cikkhant²ti attho. Sundar±dhivacana½ v± eta½ sabbh²ti. Ya½ sabbhidhammabh³ta½ nibb±na½ santo pavedayanti kathayanti, so sata½ dhammo na jara½ upet²tipi attho. Tatiya½.