6. Acchar±suttavaŗŗan±
46. Chaµµhe acchar±gaŗasaŖghuµµhanti aya½ kira devaputto satthus±sane pabbajitv± vattapaµipatti½ p³rayam±no pańcavassak±le pav±retv± dvem±tika½ paguŗa½ katv± kamm±kamma½ uggahetv± cittarucita½ kammaµµh±na½ uggaŗhitv± sallahukavuttiko arańńa½ pavisitv± yo bhagavat± majjhimay±mo sayanassa koµµh±soti anuńń±to. Tasmimpi sampatte pam±dassa bh±y±m²ti mańcaka½ ukkhipitv± rattińca div± ca nir±h±ro kammaµµh±nameva manas±k±si. Athassa abbhantare satthakav±t± uppajjitv± j²vita½ pariy±diyi½su. So dhurasmi½yeva k±lamak±si. Yo hi koci bhikkhu caŖkame caŖkamam±no v± ±lambanatthambha½ niss±ya µhito v± caŖkamakoµiya½ c²vara½ s²se µhapetv± nisinno v± nipanno v± parisamajjhe alaŖkatadhamm±sane dhamma½ desento v± k±la½ karoti, sabbo so dhurasmi½ k±la½ karoti n±ma. Iti aya½ caŖkamane k±la½ katv± upanissayamandat±ya ±savakkhaya½ appatto t±vati½sabhavane mah±vim±nadv±re nidd±yitv± pabujjhanto viya paµisandhi½ aggahesi. T±vadevassa suvaŗŗatoraŗa½ viya tig±vuto attabh±vo nibbatti. Antovim±ne sahassamatt± acchar± ta½ disv±, vim±nas±miko devaputto ±gato, ramayiss±ma nanti t³riy±ni gahetv± pariv±rayi½su. Devaputto na t±va cutabh±va½ j±n±ti, pabbajitasańń²yeva acchar± oloketv± vih±rac±rika½ ±gata½ m±tug±ma½ disv± lajj². Pa½suk³liko viya upari µhita½ ghanaduk³la½ eka½sa½ karonto a½sak³µa½ paµicch±detv± indriy±ni okkhipitv± adhomukho aµµh±si. Tassa k±yavik±reneva t± devat± samaŗadevaputto ayanti ńatv± evam±ha½su ayya, devaputta, devaloko n±m±ya½, na samaŗadhammassa karaŗok±so, sampatti½ anubhavanok±soti. So tatheva aµµh±si. Devat± na t±v±ya½ sallakkhet²ti t³riy±ni paggaŗhi½su. So tath±pi anolokentova aµµh±si. Athassa sabbak±yika½ ±d±sa½ purato µhapayi½su. So ch±ya½ disv± cutabh±va½ ńatv±, na may± ima½ µh±na½ patthetv± samaŗadhammo kato, uttamattha½ arahatta½ patthetv± katoti sampattiy± vippaµis±r² ahosi, suvaŗŗapaµa½ paµilabhiss±m²ti takkayitv± yuddhaµµh±na½ otiŗŗamallo m³lakamuµµhi½ labhitv± viya. So aya½ saggasampatti n±ma sulabh±, buddh±na½ p±tubh±vo dullabhoti cintetv± vim±na½ apavisitv±va asambhinneneva s²lena acchar±saŖghaparivuto dasabalassa santika½ ±gamma abhiv±detv± ekamanta½ µhito ima½ g±tha½ abh±si. Tattha acchar±gaŗasaŖghuµµhanti acchar±gaŗena g²tav±ditasaddehi saŖghosita½. Pis±cagaŗasevitanti tameva acchar±gaŗa½ pis±cagaŗa½ katv± vadati. Vananti nandanavana½ sandh±ya vadati. Ayańhi niy±macittat±ya attano garubh±vena devagaŗa½ devagaŗoti vattu½ na roceti. Pis±cagaŗoti vadati. Nandanavanańca nandananti avatv± mohananti vadati Katha½ y±tr± bhavissat²ti katha½ niggamana½ bhavissati, katha½ atikkamo bhavissati, arahattassa me padaµµh±nabh³ta½ vipassana½ ±cikkhatha bhagav±ti vadati. Atha bhagav± atisallikhateva aya½ devaputto, ki½ nu kho idanti? ¾vajjento attano s±sane pabbajitabh±va½ ńatv± aya½ acc±raddhav²riyat±ya k±la½ katv± devaloke nibbatto, ajj±pissa caŖkamanasmi½yeva attabh±vo asambhinnena s²lena ±gatoti cintesi. Buddh± ca akat±bhinivesassa ±dikammikassa akataparikammassa antev±sino cittak±ro bhittiparikamma½ viya s²la½ t±va sodhehi, sam±dhi½ bh±vehi, kammassakatapańńa½ uju½ karoh²ti paµhama½ pubbabh±gappaµipada½ ±cikkhanti, k±rakassa pana yuttapayuttassa arahattamaggapadaµµh±nabh³ta½ saŗhasukhuma½ suńńat±vipassana½yeva ±cikkhanti, ayańca devaputto k±rako abhinnas²lo, eko maggo assa an±gatoti suńńat±vipassana½ ±cikkhanto ujuko n±m±ti-±dim±ha. Tattha ujukoti k±yavaŖk±d²na½ abh±vato aµµhaŖgiko maggo ujuko n±ma. Abhay± n±ma s± dis±ti nibb±na½ sandh±y±ha. Tasmi½ hi kińci bhaya½ natthi, ta½ v± pattassa bhaya½ natth²ti abhay± n±ma s± dis±ti vutta½. Ratho ak³janoti aµµhaŖgiko maggova adhippeto. Yath± hi p±katikaratho akkhe v± anabbhańjite atirekesu v± manussesu abhiru¼hesu k³jati viravati, na eva½ ariyamaggo. So hi ekappah±rena catur±s²tiy±pi p±ŗasahassesu abhiruhantesu na k³jati na viravati. Tasm± ak³janoti vutto. Dhammacakkehi sa½yutoti k±yikacetasikav²riyasaŖkh±tehi dhammacakkehi sa½yutto. Hir²ti ettha hiriggahaŗena ottappampi gahitameva hoti. Tassa ap±lamboti yath± b±hirakarathassa rathe µhit±na½ yodh±na½ apatanatth±ya d±rumaya½ ap±lambana½ hoti, eva½ imassa maggarathassa ajjhattabahiddh±samuµµh±na½ hirottappa½ ap±lambana½. Satyassa pariv±raŗanti rathassa s²hacamm±dipariv±ro viya imass±pi maggarathassa sampayutt± sati pariv±raŗa½. Dhammanti lokuttaramagga½ Samm±diµµhipurejavanti vipassan±samm±diµµhipurejav± assa pubbay±yik±ti samm±diµµhipurejavo, ta½ samm±diµµhipurejava½. Yath± hi paµhamatara½ r±japurisehi k±ŗakuŗi-±d²na½n²haraŗena magge sodhite pacch± r±j± nikkhamati, evameva½ vipassan± samm±diµµhiy± anicc±divasena khandh±d²su sodhitesu pacch± bh³miladdhavaµµa½ parij±nam±n± maggasamm±diµµhi uppajjati. Tena vutta½ dhamm±ha½ s±rathi½ br³mi, samm±diµµhipurejavanti. Iti bhagav± desana½ niµµh±petv± avas±ne catt±ri sacc±ni d²pesi. Desan±pariyos±ne devaputto sot±pattiphale patiµµh±si. Yath± hi rańńo bhojanak±le attano mukhappam±ŗe kaba¼e ukkhitte aŖke nisinno putto attano mukhappam±ŗeneva tato kaba¼a½ karoti, evameva½ bhagavati arahattanik³µena desana½ desentepi satt± attano upanissay±nur³pena sot±pattiphal±d²ni p±puŗanti. Ayampi devaputto sot±pattiphala½ patv± bhagavanta½ gandh±d²hi p³jetv± pakk±m²ti. Chaµµha½.