Namo tassa bhagavato arahato samm±sambuddhassa.

Sa½yuttanik±ye

Sag±th±vagga-aµµhakath±

Ganth±rambhakath±

Karuº±s²talahadaya½ paññ±pajjotavihatamohatama½;
sanar±maralokagaru½, vande sugata½ gativimutta½.
Buddhopi buddhabh±va½, bh±vetv± ceva sacchikatv± ca;
ya½ upagato gatamala½, vande tamanuttara½ dhamma½.
Sugatassa oras±na½, putt±na½ m±rasenamathan±na½;
aµµhannampi sam³ha½, siras± vande ariyasaªgha½.
Iti me pasannamatino, ratanattayavandan±maya½ puñña½;
ya½ suvihatantar±yo, hutv± tass±nubh±vena.
Sa½yuttavaggapaµimaº¹itassa, sa½yutta-±gamavarassa;
buddh±nubuddhasa½vaººitassa, ñ±ºappabhedajananassa.
Atthappak±sanattha½, aµµhakath± ±dito vasisatehi;
pañcahi y± saªg²t±, anusaªg²t± ca pacch±pi.
S²ha¼ad²pa½ pana ±bhat±tha, vasin± mah±mahindena;
µhapit± s²ha¼abh±s±ya, d²pav±s²namatth±ya.
Apanetv±na tatoha½, s²ha¼abh±sa½ manorama½ bh±sa½;
tantinay±nucchavika½, ±ropento vigatadosa½.
Samaya½ avilomento, ther±na½ therava½sad²p±na½;
sunipuºavinicchay±na½, mah±vih±re niv±s²na½.
Hitv± punappun±gata-mattha½, attha½ pak±sayiss±mi;
sujanassa ca tuµµhattha½, ciraµµhitatthañca dhammassa.
S±vatthipabh³t²na½, nagar±na½ vaººan± kat± heµµh±;
saªg²t²na½ dvinna½, y± me attha½ vadantena.
Vitth±ravasena suda½, vatth³ni ca y±ni tattha vutt±ni;
tesampi na idha bhiyyo, vitth±rakatha½ kariss±mi.
Sutt±na½ pana atth±, na vin± vatth³hi ye pak±santi;
tesa½ pak±sanattha½, vatth³nipi dassayiss±mi.
S²lakath± dhutadhamm±, kammaµµh±n±ni ceva sabb±ni;
cariy±vidh±nasahito, jh±nasam±pattivitth±ro.
Sabb± ca abhiññ±yo, paññ±saªkalananicchayo ceva;
khandh±dh±t±yatanindriy±ni, ariy±ni ceva catt±ri.
Sacc±ni paccay±k±radesan±, suparisuddhanipuºanay±;
avimuttatantimagg±, vipassan±bh±van± ceva.
Iti pana sabba½ yasm±, visuddhimagge may± suparisuddha½;
vutta½ tasm± bhiyyo, na ta½ idha vic±rayiss±mi.
“Majjhe visuddhimaggo, esa catunnampi ±gam±nañhi;
µhatv± pak±sayissati, tattha yath±bh±sitamattha½”.
Icceva kato tasm±, tampi gahetv±na saddhimet±ya;
aµµhakath±ya vij±natha, sa½yuttavinissita½ atthanti.