¾desanavidh±desan±vaŗŗan±

148. Parassa citta½ ±disati eteh²ti ±desan±ni, yath±-upaµµhitanimitt±d²ni, t±ni eva ańńamańńassa asa½kiŗŗar³pena µhitatt± ±desanavidh±, ±desan±bh±g±, t±su ±desanavidh±su. Ten±ha “±desanakoµµh±ses³”ti. ¾gatanimitten±ti yassa ±disati, tassa, attano ca upagatanimittena, nimittappattassa l±bh±l±bh±di-±disanavidhidassanassa pavattatt± “ida½ n±ma bhavissat²”ti vutta½. P±¼iya½ pana “evampi te mano”ti-±din± parassa citt±disanameva ±gata½, ta½ nidassanamatta½ katanti daµµhabba½. Tath± hi “ida½ n±ma bhavissat²”ti vuttasseva atthassa vibh±vanavasena vatthu ±gata½. Gatanimitta½ n±ma gamananimitta½. Żhitanimitta½ n±ma attano sam²pe µh±nanimitta½, parassa gamanavasena, µh±navasena ca gahetabbanimitta½. Manuss±na½ paracittavid³na½, itaresampi v± savanavasena parassa citta½ ńatv± kathent±na½ sadda½ sutv±. Yakkhapis±c±d²nanti hiŖk±rayakkh±nańceva kaŗŗapis±c±dipis±c±na½, kumbhaŗ¹an±g±d²nańca.
Vitakkavipph±ravasen±ti vipph±rikabh±vena pavattavitakkassa vasena. Uppannanti tato samuµµhita½. Vippalapant±nanti kassaci atthassa abodhanato vir³pa½, vividha½ v± palapant±na½. Suttapamatt±d²nanti ±di-saddena vedan±µµakhittacitt±d²na½ saŖgaho. Mah±-aµµhakath±ya½ pana “ida½ vakkh±mi, eva½ vakkh±m²ti vitakkayato vitakkavipph±rasaddo n±ma uppajjat²”ti (abhi. aµµha. 1.vac²kammadv±rakath±pi) ±gatatt± j±garant±na½ pakatiya½ µhit±na½ avippalapant±na½ vitakkavipph±rasaddo kad±ci uppajjat²ti vińń±yati, yo loke “mantajappo”ti vuccati. Yassa mah±-aµµhakath±ya½ asotavińńeyyat± vutt±. T±disańhi sandh±ya vińńattisahajameva “jivh±t±lucalan±dikaravitakkasamuµµhita½ sukhumasadda½ dibbasotena sutv± ±disat²ti sutte vuttan”ti (dha. sa. m³laµ². vac²kammadv±rakath±vaŗŗan±) ±nand±cariyo avoca. Vuttalakkhaŗo eva pana n±tisukhumo attano, acc±sannappadese µhitassa ca ma½sasotass±pi ±p±tha½ gacchat²ti sakk± vińń±tu½. Tass±ti tassa puggalassa. Tassa vasen±ti tassa vitakkassa vasena. Eva½ ayampi ±desanavidh± cetopariyań±ŗavaseneva ±gat±ti veditabb± Keci pana “tassa vasen±ti tassa saddassa vasen±”ti attha½ vadanti, ta½ ayutta½. Na hi saddaggahaŗena ta½samuµµh±pakacitta½ gayhati, saddaggahaŗ±nus±renapi tadatthasseva gahaŗa½ hoti, na cittassa. Eteneva yadeke “ya½ vitakkayatoti yamattha½ vitakkayato”ti vatv± “tassa vasen±ti tassa atthassa vasen±”ti vaŗŗenti, tampi paµikkhitta½.
Manas± saŖkhar²yant²ti manosaŖkh±r±, vedan±sańń±. Paŗihit±ti purimaparibandhavinayena padh±nabh±vena nihit± µhapit±. Ten±ha “cittasaŖkh±r± suµµhapit±”ti. Vitakkassa vitakkana½ n±ma upp±danamev±ti ±ha “pavattessat²”ti. “Paj±n±t²”ti pubbe vuttapadasambandhadassanavasena ±neti. ¾gamanen±ti jh±nassa ±gamanaµµh±navasena. Pubbabh±gen±ti maggassa sabbapubbabh±gena vipassan±rambhena. Ubhaya½ peta½ yo saya½ jh±nal±bh², adhigatamaggo ca ańńa½ tadatth±ya paµipajjanta½ disv± “aya½ imin± n²h±rena paµipajjanto addh± jh±na½ labhissati, magga½ adhigamissat²”ti abhińń±ya vin± anum±navasena j±n±ti, ta½ dassetu½ vutta½. Ten±ha “±gamanena j±n±ti n±m±”ti-±di. Anantar±ti vuµµhitak±la½ sandh±y±ha. Tad± hi pavattavitakkapaj±naneneva jh±nassa h±nabh±giyat±divisesapaj±nana½.
Ki½ panida½ cetopariyań±ŗa½ parassa citta½ paricchijja j±nanta½ iddhicittabh±vato avisesato sabbesampi citta½ j±n±t²ti? Noti dassento “tatth±”ti-±dim±ha. Na ariy±nanti yena cittena te ariy± n±ma j±t±, ta½ lokuttaracitta½ na j±n±ti appaµividdhabh±vato Yath± hi puthujjano sabbesampi ariy±na½ lokuttaracitta½ na j±n±ti appaµividdhatt±, eva½ ariyopi heµµhimo uparimassa lokuttaracitta½ na j±n±ti appaµividdhatt± eva Yath± pana uparimo heµµhima½ phalasam±patti½ na sam±pajjati, ki½ eva½ so tassa lokuttaracitta½ na j±n±t²ti codana½ sandh±y±ha “uparimo pana heµµhimassa j±n±t²”ti, paµividdhatt±ti adhipp±yo. “Uparimo heµµhima½ na sam±pajjat²”ti vatv± tattha k±raŗam±ha “tesańh²”ti-±di. Tesanti ariy±na½. Heµµhim± heµµhim± sam±patti bh³mantarappattiy± paµippassaddhikapp±. Ten±ha “tatrupapattiyeva hot²”ti, na uparibh³mipatti. Nimitt±divasena ń±tassa kad±ci byabhic±ropi siy±, na pana abhińń±ń±ŗena ń±tass±ti ±ha “ceto…pe… natth²”ti. “Ta½ bhagav±”ti-±di sesa½ n±ma.