10. P±y±sir±jaññasuttavaººan±

406. Bhagavat± eva½ gahitan±matt±ti yojan±. Yasm± r±japutt± loke “kum±ro”ti vohar²yanti. Ayañca rañño kittimaputto, tasm± ±ha “rañño…pe… sañj±ni½s³”ti.

Ass±ti therassa. Puññ±ni karonto kappasatasahassa½ devesu ceva manussesu ca uppajjitv± visesa½ nibbattetu½ n±sakkhi indriy±na½ aparipakkatt±. Tatiyadivaseti pabbata½ ±ru¼hadivasato tatiye divase.

Tesa½ s±vakabodhiy± niyatat±ya, puññasambh±rassa ca s±tisayatt± vinip±ta½ agantv± eka½ buddhantara½…pe… anubhavant±na½. Devat±y±ti pubbe sahadhammac±riniy± suddh±v±sadevat±ya.

“Kulad±rik±ya kucchimhi uppanno”ti vatv± ta½ evassa uppannabh±va½ m³lato paµµh±ya dassetu½ “s± c±”ti-±di vutta½. Tattha s±ti kulad±rik±. Ca-saddo byatirekattho, tena vuccam±na½ visesa½ joteti. Kulagharanti patikulageha½. Gabbhanimittanti gabbhassa saºµhitabh±vanimitta½. Satipi vis±kh±ya ca s±vatthiv±sikulapariy±pannatte tass± tattha padh±nabh±vadassanattha½ “vis±khañc±”ti vutta½ yath± “br±hmaº± ±gat± v±siµµhopi ±gato”ti. Devat±ti idhapi s± eva suddh±v±sadevat±. Pañheti “bhikkhu bhikkhu aya½ vammiko”ti-±din± (ma. ni. 1.249) ±gate pannarasapañhe.

Setaby±ti itthiliªgavasena tassa nagarassa n±ma½. Uttaren±ti ena-saddayogena “setabyan”ti upayogavacana½ p±¼iya½ vutta½. Atthavacanena pana uttarasadda½ apekkhitv± setabyatoti nissakkappayogo kato. Anabhisittakar±j±ti khattiyaj±tiko abhiseka½ appatto.