Paµiccasamupp±dagambh²rat±

Tattha atthagambh²rat±ya, dhammagambh²rat±ya, desan±gambh²rat±ya, paµivedhagambh²rat±y±ti cat³hi ±k±rehi paµiccasamupp±do gambh²ro n±ma.

Tattha jar±maraŗassa j±tipaccayasambh³tasamud±gataµµho gambh²ro…pe… saŖkh±r±na½ avijj±paccayasambh³tasamud±gataµµho gambh²roti aya½ atthagambh²rat±.

Avijj±ya saŖkh±r±na½ paccayaµµho gambh²ro…pe… j±tiy± jar±maraŗassa paccayaµµho gambh²roti aya½ dhammagambh²rat±.

Katthaci sutte paµiccasamupp±do anulomato desiyati, katthaci paµilomato, katthaci anulomapaµilomato, katthaci majjhato paµµh±ya anulomato v± paµilomato v± anulomapaµilomato v±, katthaci tisandhi catusaŖkhepo, katthaci dvisandhi tisaŖkhepo, katthaci ekasandhi dvisaŖkhepoti aya½ desan±gambh²rat±.

Avijj±ya pana ańń±ŗa-adassanasacc±paµivedhaµµho gambh²ro, saŖkh±r±na½ abhisaŖkharaŗ±y³hanasar±gavir±gaµµho, vińń±ŗassa suńńata-aby±p±ra-asaŖkantipaµisandhip±tubh±vaµµho, n±mar³passa ekupp±davinibbhog±vinibbhoganamanaruppanaµµho, sa¼±yatanassa adhipatilokadv±rakkhettavisayibh±vaµµho phassassa phusanasaŖghaµµanasaŖgatisannip±taµµho, vedan±ya ±rammaŗaras±nubhavanasukhadukkhamajjhattabh±vanijj²vavedayitaµµho, taŗh±ya abhinandita-ajjhos±nasarit±lat±taŗh±nad²taŗh±samuddadupp³raŗaµµho, up±d±nassa ±d±naggahaŗ±bhinivesapar±m±saduratikkamaµµho, bhavassa ±y³han±bhisaŖkharaŗayonigatiµhitiniv±sesu khipanaµµho, j±tiy± j±tisańj±ti-okkantinibbattip±tubh±vaµµho, jar±maraŗassa khayavayabhedavipariŗ±maµµho gambh²roti. Eva½ yo avijj±d²na½ sabh±vo, yena paµivedhena avijj±dayo sarasalakkhaŗato paµividdh± honti; so gambh²roti aya½ paµivedhagambh²rat±ti veditabb±. S± sabb±pi therassa utt±nak± viya upaµµh±si. Tena bhagav± ±yasmanta½ ±nanda½ uss±dento– “m± hevan”ti-±dim±ha. Ayańcettha adhipp±yo– ±nanda, tva½ mah±pańńo visadań±ŗo, tena te gambh²ropi paµiccasamupp±do utt±nako viya kh±yati, tasm±– “mayhameva nu kho esa utt±nako hutv± upaµµh±ti, ud±hu ańńesamp²”ti m± eva½ avac±ti.