Ekaccasassatav±do
38. “Santi, bhikkhave, eke samaºabr±hmaº± ekaccasassatik± ekacca-asassatik± ekacca½ sassata½ ekacca½ asassata½ att±nañca lokañca paññapenti cat³hi vatth³hi. Te ca bhonto samaºabr±hmaº± kim±gamma kim±rabbha ekaccasassatik± ekacca-asassatik± ekacca½ sassata½ ekacca½ asassata½ att±nañca lokañca paññapenti cat³hi vatth³hi? 39. “Hoti kho so, bhikkhave, samayo, ya½ kad±ci karahaci d²ghassa addhuno accayena aya½ loko sa½vaµµati. Sa½vaµµam±ne loke yebhuyyena satt± ±bhassarasa½vattanik± honti. Te tattha honti manomay± p²tibhakkh± saya½pabh± antalikkhacar± subhaµµh±yino, cira½ d²ghamaddh±na½ tiµµhanti. 40. “Hoti kho so, bhikkhave, samayo, ya½ kad±ci karahaci d²ghassa addhuno accayena aya½ loko vivaµµati. Vivaµµam±ne loke suñña½ brahmavim±na½ p±tubhavati. Atha kho aññataro satto ±yukkhay± v± puññakkhay± v± ±bhassarak±y± cavitv± suñña½ brahmavim±na½ upapajjati. So tattha hoti manomayo p²tibhakkho saya½pabho antalikkhacaro subhaµµh±y², cira½ d²ghamaddh±na½ tiµµhati. 41. “Tassa tattha ekakassa d²gharatta½ nivusitatt± anabhirati paritassan± upapajjati– ‘aho vata aññepi satt± itthatta½ ±gaccheyyun’ti. Atha aññepi satt± ±yukkhay± v± puññakkhay± v± ±bhassarak±y± cavitv± brahmavim±na½ upapajjanti tassa sattassa sahabyata½. Tepi tattha honti manomay± p²tibhakkh± saya½pabh± antalikkhacar± subhaµµh±yino, cira½ d²ghamaddh±na½ tiµµhanti. 42. “Tatra bhikkhave, yo so satto paµhama½ upapanno tassa eva½ hoti– ‘ahamasmi brahm± mah±brahm± abhibh³ anabhibh³to aññadatthudaso vasavatt² issaro katt± nimm±t± seµµho sajit± [sajjit± (sy±. ka½.)] vas² pit± bh³tabhaby±na½. May± ime satt± nimmit±. Ta½ kissa hetu? Mamañhi pubbe etadahosi– “aho vata aññepi satt± itthatta½ ±gaccheyyun”ti. Iti mama ca manopaºidhi, ime ca satt± itthatta½ ±gat±’ti. “Yepi te satt± pacch± upapann±, tesampi eva½ hoti– ‘aya½ kho bhava½ brahm± mah±brahm± abhibh³ anabhibh³to aññadatthudaso vasavatt² issaro katt± nimm±t± seµµho sajit± vas² pit± bh³tabhaby±na½. Imin± maya½ bhot± brahmun± nimmit±. Ta½ kissa hetu? Imañhi maya½ addas±ma idha paµhama½ upapanna½, maya½ panamha pacch± upapann±’ti. 43. “Tatra, bhikkhave, yo so satto paµhama½ upapanno, so d²gh±yukataro ca hoti vaººavantataro ca mahesakkhataro ca. Ye pana te satt± pacch± upapann±, te app±yukatar± ca honti dubbaººatar± ca appesakkhatar± ca. 44. “Ýh±na½ kho paneta½, bhikkhave, vijjati, ya½ aññataro satto tamh± k±y± cavitv± itthatta½ ±gacchati. Itthatta½ ±gato sam±no ag±rasm± anag±riya½ pabbajati. Ag±rasm± anag±riya½ pabbajito sam±no ±tappamanv±ya padh±namanv±ya anuyogamanv±ya appam±damanv±ya samm±manasik±ramanv±ya tath±r³pa½ cetosam±dhi½ phusati, yath±sam±hite citte ta½ pubbeniv±sa½ anussarati tato para½ n±nussarati. “So evam±ha– ‘yo kho so bhava½ brahm± mah±brahm± abhibh³ anabhibh³to aññadatthudaso vasavatt² issaro katt± nimm±t± seµµho sajit± vas² pit± bh³tabhaby±na½, yena maya½ bhot± brahmun± nimmit±, so nicco dhuvo sassato avipariº±madhammo sassatisama½ tatheva µhassati. Ye pana maya½ ahumh± tena bhot± brahmun± nimmit±, te maya½ anicc± addhuv± app±yuk± cavanadhamm± itthatta½ ±gat±’ti. Ida½ kho, bhikkhave, paµhama½ µh±na½, ya½ ±gamma ya½ ±rabbha eke samaºabr±hmaº± ekaccasassatik± ekacca-asassatik± ekacca½ sassata½ ekacca½ asassata½ att±nañca lokañca paññapenti. 45. “Dutiye ca bhonto samaºabr±hmaº± kim±gamma kim±rabbha ekaccasassatik± ekacca-asassatik± ekacca½ sassata½ ekacca½ asassata½ att±nañca lokañca paññapenti? Santi, bhikkhave, khi¹¹±padosik± n±ma dev±, te ativela½ hassakhi¹¹±ratidhammasam±pann± [hasakhi¹¹±ratidhammasam±pann± (ka.)] viharanti. Tesa½ ativela½ hassakhi¹¹±ratidhammasam±pann±na½ viharata½ sati sammussati [pamussati (s². sy±.)]. Satiy± sammos± te dev± tamh± k±y± cavanti. 46. “Ýh±na½ kho paneta½, bhikkhave, vijjati ya½ aññataro satto tamh± k±y± cavitv± itthatta½ ±gacchati. Itthatta½ ±gato sam±no ag±rasm± anag±riya½ pabbajati. Ag±rasm± anag±riya½ pabbajito sam±no ±tappamanv±ya padh±namanv±ya anuyogamanv±ya appam±damanv±ya samm±manasik±ramanv±ya tath±r³pa½ cetosam±dhi½ phusati, yath±sam±hite citte ta½ pubbeniv±sa½ anussarati, tato para½ n±nussarati. “So evam±ha– ‘ye kho te bhonto dev± na khi¹¹±padosik±, te na ativela½ hassakhi¹¹±ratidhammasam±pann± viharanti. Tesa½ na ativela½ hassakhi¹¹±ratidhammasam±pann±na½ viharata½ sati na sammussati. Satiy± asammos± te dev± tamh± k±y± na cavanti; nicc± dhuv± sassat± avipariº±madhamm± sassatisama½ tatheva µhassanti Ye pana maya½ ahumh± khi¹¹±padosik±, te maya½ ativela½ hassakhi¹¹±ratidhammasam±pann± viharimh±. Tesa½ no ativela½ hassakhi¹¹±ratidhammasam±pann±na½ viharata½ sati sammussati. Satiy± sammos± eva½ maya½ tamh± k±y± cut± anicc± addhuv± app±yuk± cavanadhamm± itthatta½ ±gat±’ti. Ida½, bhikkhave, dutiya½ µh±na½, ya½ ±gamma ya½ ±rabbha eke samaºabr±hmaº± ekaccasassatik± ekacca-asassatik± ekacca½ sassata½ ekacca½ asassata½ att±nañca lokañca paññapenti. 47. “Tatiye ca bhonto samaºabr±hmaº± kim±gamma kim±rabbha ekaccasassatik± ekacca-asassatik± ekacca½ sassata½ ekacca½ asassata½ att±nañca lokañca paññapenti? Santi, bhikkhave, manopadosik± n±ma dev±, te ativela½ aññamañña½ upanijjh±yanti. Te ativela½ aññamañña½ upanijjh±yant± aññamaññamhi citt±ni pad³senti. Te aññamañña½ paduµµhacitt± kilantak±y± kilantacitt± Te dev± tamh± k±y± cavanti. 48. “Ýh±na½ kho paneta½, bhikkhave, vijjati ya½ aññataro satto tamh± k±y± cavitv± itthatta½ ±gacchati. Itthatta½ ±gato sam±no ag±rasm± anag±riya½ pabbajati. Ag±rasm± anag±riya½ pabbajito sam±no ±tappamanv±ya padh±namanv±ya anuyogamanv±ya appam±damanv±ya samm±manasik±ramanv±ya tath±r³pa½ cetosam±dhi½ phusati, yath±sam±hite citte ta½ pubbeniv±sa½ anussarati, tato para½ n±nussarati. “So evam±ha– ‘ye kho te bhonto dev± na manopadosik±, te n±tivela½ aññamañña½ upanijjh±yanti. Te n±tivela½ aññamañña½ upanijjh±yant± aññamaññamhi citt±ni nappad³senti. Te aññamañña½ appaduµµhacitt± akilantak±y± akilantacitt±. Te dev± tamh± k±y± na cavanti, nicc± dhuv± sassat± avipariº±madhamm± sassatisama½ tatheva µhassanti. Ye pana maya½ ahumh± manopadosik±, te maya½ ativela½ aññamañña½ upanijjh±yimh±. Te maya½ ativela½ aññamañña½ upanijjh±yant± aññamaññamhi citt±ni pad³simh±, te maya½ aññamañña½ paduµµhacitt± kilantak±y± kilantacitt±. Eva½ maya½ tamh± k±y± cut± anicc± addhuv± app±yuk± cavanadhamm± itthatta½ ±gat±’ti Ida½, bhikkhave, tatiya½ µh±na½, ya½ ±gamma ya½ ±rabbha eke samaºabr±hmaº± ekaccasassatik± ekacca-asassatik± ekacca½ sassata½ ekacca½ asassata½ att±nañca lokañca paññapenti. 49. “Catutthe ca bhonto samaºabr±hmaº± kim±gamma kim±rabbha ekaccasassatik± ekacca-asassatik± ekacca½ sassata½ ekacca½ asassata½ att±nañca lokañca paññapenti? Idha, bhikkhave, ekacco samaºo v± br±hmaºo v± takk² hoti v²ma½s². So takkapariy±hata½ v²ma½s±nucarita½ saya½paµibh±na½ evam±ha– ‘ya½ kho ida½ vuccati cakkhu½ itipi sota½ itipi gh±na½ itipi jivh± itipi k±yo itipi, aya½ att± anicco addhuvo asassato vipariº±madhammo. Yañca kho ida½ vuccati cittanti v± manoti v± viññ±ºanti v± aya½ att± nicco dhuvo sassato avipariº±madhammo sassatisama½ tatheva µhassat²’ti. Ida½, bhikkhave, catuttha½ µh±na½, ya½ ±gamma ya½ ±rabbha eke samaºabr±hmaº± ekaccasassatik± ekacca-asassatik± ekacca½ sassata½ ekacca½ asassata½ att±nañca lokañca paññapenti. 50. “Imehi kho te, bhikkhave, samaºabr±hmaº± ekaccasassatik± ekacca-asassatik± ekacca½ sassata½ ekacca½ asassata½ att±nañca lokañca paññapenti cat³hi vatth³hi. Ye hi keci, bhikkhave, samaº± v± br±hmaº± v± ekaccasassatik± ekacca-asassatik± ekacca½ sassata½ ekacca½ asassata½ att±nañca lokañca paññapenti, sabbe te imeheva cat³hi vatth³hi, etesa½ v± aññatarena; natthi ito bahiddh±. 51. “Tayida½ bhikkhave, tath±gato paj±n±ti– ‘ime diµµhiµµh±n± eva½gahit± eva½par±maµµh± eva½gatik± bhavanti eva½abhisampar±y±’ti. Tañca tath±gato paj±n±ti, tato ca uttaritara½ paj±n±ti, tañca paj±nana½ na par±masati, apar±masato cassa paccattaññeva nibbuti vidit±. Vedan±na½ samudayañca atthaªgamañca ass±dañca ±d²navañca nissaraºañca yath±bh³ta½ viditv± anup±d±vimutto, bhikkhave, tath±gato. 52. “Ime kho te, bhikkhave, dhamm± gambh²r± duddas± duranubodh± sant± paº²t± atakk±vacar± nipuº± paº¹itavedan²y±, ye tath±gato saya½ abhiññ± sacchikatv± pavedeti, yehi tath±gatassa yath±bhucca½ vaººa½ samm± vadam±n± vadeyyu½.