Namo tassa bhagavato arahato samm±sambuddhassa.

D²ghanik±yo

S²lakkhandhavaggap±¼i

1. Brahmaj±lasutta½

Paribb±jakakath±

1. Eva½ me suta½– eka½ samaya½ bhagav± antar± ca r±jagaha½ antar± ca n±¼anda½ addh±namaggappaµipanno hoti mahat± bhikkhusaªghena saddhi½ pañcamattehi bhikkhusatehi. Suppiyopi kho paribb±jako antar± ca r±jagaha½ antar± ca n±¼anda½ addh±namaggappaµipanno hoti saddhi½ antev±sin± brahmadattena m±ºavena. Tatra suda½ suppiyo paribb±jako anekapariy±yena buddhassa avaººa½ bh±sati, dhammassa avaººa½ bh±sati, saªghassa avaººa½ bh±sati; suppiyassa pana paribb±jakassa antev±s² brahmadatto m±ºavo anekapariy±yena buddhassa vaººa½ bh±sati, dhammassa vaººa½ bh±sati, saªghassa vaººa½ bh±sati. Itiha te ubho ±cariyantev±s² aññamaññassa ujuvipaccan²kav±d± bhagavanta½ piµµhito piµµhito anubandh± [anubaddh± (ka. s². p².)] honti bhikkhusaªghañca.

2. Atha kho bhagav± ambalaµµhik±ya½ r±j±g±rake ekarattiv±sa½ upagacchi [upagañchi (s². sy±. ka½. p².)] saddhi½ bhikkhusaªghena. Suppiyopi kho paribb±jako ambalaµµhik±ya½ r±j±g±rake ekarattiv±sa½ upagacchi [upagañchi (s². sy±. ka½. p².)] antev±sin± brahmadattena m±ºavena. Tatrapi suda½ suppiyo paribb±jako anekapariy±yena buddhassa avaººa½ bh±sati, dhammassa avaººa½ bh±sati, saªghassa avaººa½ bh±sati; suppiyassa pana paribb±jakassa antev±s² brahmadatto m±ºavo anekapariy±yena buddhassa vaººa½ bh±sati, dhammassa vaººa½ bh±sati, saªghassa vaººa½ bh±sati. Itiha te ubho ±cariyantev±s² aññamaññassa ujuvipaccan²kav±d± viharanti.

3. Atha kho sambahul±na½ bhikkh³na½ rattiy± pacc³sasamaya½ paccuµµhit±na½ maº¹alam±¼e sannisinn±na½ sannipatit±na½ aya½ saªkhiyadhammo udap±di– “acchariya½, ±vuso, abbhuta½, ±vuso, y±vañcida½ tena bhagavat± j±nat± passat± arahat± samm±sambuddhena satt±na½ n±n±dhimuttikat± suppaµividit±. Ayañhi suppiyo paribb±jako anekapariy±yena buddhassa avaººa½ bh±sati, dhammassa avaººa½ bh±sati, saªghassa avaººa½ bh±sati; suppiyassa pana paribb±jakassa antev±s² brahmadatto m±ºavo anekapariy±yena buddhassa vaººa½ bh±sati, dhammassa vaººa½ bh±sati, saªghassa vaººa½ bh±sati. Itihame ubho ±cariyantev±s² aññamaññassa ujuvipaccan²kav±d± bhagavanta½ piµµhito piµµhito anubandh± honti bhikkhusaªghañc±”ti.

4. Atha kho bhagav± tesa½ bhikkh³na½ ima½ saªkhiyadhamma½ viditv± yena maº¹alam±¼o tenupasaªkami; upasaªkamitv± paññatte ±sane nis²di. Nisajja kho bhagav± bhikkh³ ±mantesi– “k±yanuttha, bhikkhave, etarahi kath±ya sannisinn± sannipatit±, k± ca pana vo antar±kath± vippakat±”ti? Eva½ vutte te bhikkh³ bhagavanta½ etadavocu½– “idha, bhante, amh±ka½ rattiy± pacc³sasamaya½ paccuµµhit±na½ maº¹alam±¼e sannisinn±na½ sannipatit±na½ aya½ saªkhiyadhammo udap±di– ‘acchariya½, ±vuso, abbhuta½, ±vuso, y±vañcida½ tena bhagavat± j±nat± passat± arahat± samm±sambuddhena satt±na½ n±n±dhimuttikat± suppaµividit±. Ayañhi suppiyo paribb±jako anekapariy±yena buddhassa avaººa½ bh±sati, dhammassa avaººa½ bh±sati, saªghassa avaººa½ bh±sati; suppiyassa pana paribb±jakassa antev±s² brahmadatto m±ºavo anekapariy±yena buddhassa vaººa½ bh±sati, dhammassa vaººa½ bh±sati, saªghassa vaººa½ bh±sati. Itihame ubho ±cariyantev±s² aññamaññassa ujuvipaccan²kav±d± bhagavanta½ piµµhito piµµhito anubandh± honti bhikkhusaªghañc±’ti. Aya½ kho no, bhante, antar±kath± vippakat±, atha bhagav± anuppatto”ti.

5. “Mama½ v±, bhikkhave, pare avaººa½ bh±seyyu½, dhammassa v± avaººa½ bh±seyyu½, saªghassa v± avaººa½ bh±seyyu½, tatra tumhehi na ±gh±to na appaccayo na cetaso anabhiraddhi karaº²y±. Mama½ v±, bhikkhave pare avaººa½ bh±seyyu½, dhammassa v± avaººa½ bh±seyyu½, saªghassa v± avaººa½ bh±seyyu½, tatra ce tumhe assatha kupit± v± anattaman± v±, tumha½ yevassa tena antar±yo. Mama½ v±, bhikkhave, pare avaººa½ bh±seyyu½, dhammassa v± avaººa½ bh±seyyu½, saªghassa v± avaººa½ bh±seyyu½, tatra ce tumhe assatha kupit± v± anattaman± v±, api nu tumhe paresa½ subh±sita½ dubbh±sita½ ±j±neyy±th±”ti? “No heta½, bhante”. “Mama½ v±, bhikkhave, pare avaººa½ bh±seyyu½, dhammassa v± avaººa½ bh±seyyu½, saªghassa v± avaººa½ bh±seyyu½, tatra tumhehi abh³ta½ abh³tato nibbeµhetabba½– ‘itipeta½ abh³ta½, itipeta½ ataccha½, natthi ceta½ amhesu, na ca paneta½ amhesu sa½vijjat²’ti.

6. “Mama½ v±, bhikkhave, pare vaººa½ bh±seyyu½, dhammassa v± vaººa½ bh±seyyu½, saªghassa v± vaººa½ bh±seyyu½, tatra tumhehi na ±nando na somanassa½ na cetaso uppil±vitatta½ karaº²ya½. Mama½ v±, bhikkhave, pare vaººa½ bh±seyyu½, dhammassa v± vaººa½ bh±seyyu½, saªghassa v± vaººa½ bh±seyyu½, tatra ce tumhe assatha ±nandino suman± uppil±vit± tumha½ yevassa tena antar±yo. Mama½ v±, bhikkhave, pare vaººa½ bh±seyyu½, dhammassa v± vaººa½ bh±seyyu½, saªghassa v± vaººa½ bh±seyyu½, tatra tumhehi bh³ta½ bh³tato paµij±nitabba½– ‘itipeta½ bh³ta½, itipeta½ taccha½, atthi ceta½ amhesu, sa½vijjati ca paneta½ amhes³’ti.