Tasmi½ k±le sakko devar±j± sabb±bharaºapatimaº¹ito dvisu devalokesu devat±yo gahetv± er±vaºahatth²kkhandham±ruyha a¹¹hateyyakoµidevacchar±pariv±rito sudassanamah± v²thiya½ vicaranto savaªgoµake te catt±ro s±maºere duratova ±gacchante disv± hatth²kkhandhato oruyha pañca patiµµhitena vanditv± tesa½ hatthe m±l±caªgoµake disv±: ki½ ayy± tumh±ka½ hatthe’ti pucchi. Ta½ sutv± s±maºer± mah±r±ja, ki½ tva½ na j±n±si. Laªk±ya½ k±kavaººatissa mah±r±j± dasabalassa nal±µadh±tu½ gahetv± mah±v±lukagaªag±ya dakkhiºapasse seru n±ma dahassa ante var±ha n±ma soº¹imatthake cetiya½ k±r±petu½ tumh±ka½ niyogena vissakammadevaputtena nimmitaiµµhak±ni gahetv± cetiya½ k±r±petv± ajja dh±tunidh±na½ karoti. Tattha p³janatth±ya himavantato ±n²tapupphamidanti vatv± itopi kusuma½ gahetu½ ±gatamh±’ti vadi½su. Sakko tesa½ vacana½ sutv±:
Ayya tumh±ka½ hatthe pupph±ni c³¼±maºicetiye pujetv± amh±ka½ uyy±nato pupph±ni gahetv± gacchath±ti vatv± tehi saddhi½ gantv± tesa½ pupphehi c³¼±maºicetiya½ p³jesi. Tato papañca½ na bhavitabbanti sakkassa nivedesu½. Ta½ sutv± sakko s±maºer±na½ pañcamah±-uyy±nato p±ricchatta-kovi¼±r±d²ni pupph±ni ca candanacuººañca gahetv± d±pesi. S±maºer± pupph±ni gahetv± devalokato otaritv± himavanta½ pavisitv± suvaººamaºipabbate santacch±y±ya nas²ditv± div±vih±ra½ katv± nakkhattavel±ya sampatt±ya maº² gavesam±n± catt±ro maºayo addasa½su. Tesa½ eko indan²lamaº², eko pahassarajotiraªga maº², eko veluriyamaºi, eko mas±ragallamaºi, catt±ro maºayo ca dibbapupph±ni ca gahetv± ther±na½ dassesu½. Thero: mah±r±ja, ime s±maºer± p±ricchattakakovi¼±r±d²ni pupph±ni ca candanacuººañca catt±ro maºayo ca gahetv± ±gat±’ti rañño ±rocesu½.
R±j± ta½ sutv± somanassaj±to s±maºere pañca patiµµh²tena vanditv± tesam±hatamaºayo gahetv± mah±nanda n±ma amaccassa datv± thereh² saddhi½ mahantena pariv±rena cetiyaªgaºa½ gantv± maºikaraº¹akena dh±tu½ gahetv± attano s²se dh±tu½ µhapetv± upari setacchatta½ k±r±petv± cetiya½ tikkhattu½ padakkhiºa½ katv± p±c²nadv±re µh²to: aya½ dasabalassa nal±µadh±tu amhehi k±r±pit±ya buddhapaµim±ya nal±µe uººalom±k±ra½ hutv± patiµµhahat³ti adhiµµh±si. Tassa cintitakkhaºeyeva dh±tu karaº¹ato nabhamuggantv± ±k±se sattat±lappam±ºe µhatv± chabbaººa ra½siyo vissajjesi. T± ra½siyo kuµena ±siñcam±navil²na suvaººa½ viya antalikkhato nikkhantasuvaººarasadh±r± viya sakalalaªk±d²pa½ ra½sij±lehi ekobh±sa½ katv± gaºhi½su. Tasmi½ k±le yamakap±µih±riyasadisa½ p±µih±riya½ ahosi. Mah±k±ruºikassa bhagavato adiµµhapubba½ p±µih±riya½ disv± mah±jan± tath±gatassa r³pak±ya½ paccakkhabhut± viya ahesu½.
Adiµµhapubba½ satthussa p±µih²ra½ mah±jan±;
disv± p²tipar± j±t± pas±damajjhagu½ jine.
P³jesu½ gandham±lañca alaªk±ra½ saka½ saka½;
sabbe vandi½su siras±-cetiya½ ²disa½ vara½.
Tasmi½ sam±game eko paº¹itapuriso jina½ thomento evam±hä
Nibbutass±pi buddhassa yaso bhavati ²diso;
µh²tassa lokan±thassa k²dis± ±si sampad±.
Anubh±vamida½ sabba½ puññeneva mahesino;
kareyya ñatv± puñña½ ta½ patthento bodhimuttama½.
Tasmi½ k±le n±n±ratanavicitta½ anek±laªk±rapatimaº¹ita½ mah±raha½ samussitadhajapat±ka½ n±n±vidhakusumasam±kiººa½ anekap³j±vidh±na½ gahetv± manuss± chaºavesa½ gaºhi½su. Anekavidhaturiyasaªghuµµa½ ahosi. Tasmi½ khaºe devat±yo pupphavassa½ vass±penti. Mah±nubh±vasampann± n±g± p³ja½ karonti. Eva½ sabbe dev± n±g± manuss± s±dhuk±ra½ denti, apphoµenti, velukkhepa½ karonti, hatth²no kuñcan±da½ nadanti. Ass± tuµµhirava½ ravanti, bahalaghana mah±pathav² y±va udakapariyanta½ kampi. Dis±su vijjullat± nicchari½su. Sakalalaªk±d²pe sumanak³µ±dayo mah±nag± kusumagaºasam±kiºº± ahesu½. Sabbe jal±say± pañcavidha padumasañchant±, devat±namantare manuss±, manuss±na½ antare yakkhan±gasupaºº±dayo ca ahesu½. Bhikkhubhikkhun²-up±saka up±sik± aparim±º± ahesu½. Mahantena s±dhuk±rena mah± nigghosena sakalalaªk±d²pe tibbav±t±bhihatasamuddo viya ekaninn±da½ ekanigghosa½ ahosi. Imin± p³j±vidh±nena pas±dakabh³tamah±janak±yamajjhe dh±tu p±µih±riya½ dassetv± ±k±sato otaritv± buddhapaµim±ya nal±µe puººacandasassir²ka½ abhibhavantamiva virocam±n± patiµµh±si.
R±j± mah±nandan±makassa amaccassa hatthato kesadh±tu½ gahetv± vih±radeviy± datv± tva½ im± kesadh±tuyo dasabalassa anavalokita matthake patiµµh±peh²’ti ±ha. S± kesadh±tuyo gahetv± tattheva patiµµhahantu’ti adhiµµh±na½ ak±si. Tasmi½ khaºe kesadh±tuyo karaº¹ato nabha½ uggantv± may³rag²vasa½k±san²lara½siyo vissajjent² ±k±sato otaritv± buddhapaµim±ya uttamaªge sirasmi½ patiµµhahi½su.
Tato r±j± therena saddhi½ dh±tugabbha½ pavisitv± dibbacandanacuººasam±kiººa½ p±ricchattakakovi¼±r±di sugandhapupphasanthara½ viy³hitv± pabh±samudayasam±kiººe catt±ro maºi p±s±ºe µhapesi. Tesa½ ±lok±bhibh³to dh±tugabbho ativiya virocittha. Sabban±µakitth²yo attano attano ±bharaº±ni omuñcitv± dh±tugabbheyeva p³jesu½. Tato r±j± dh±tunidh±na½ katv± buddhar³passa p±datale s²sa½ µhapetv± nipanno eva½ paridevi; mayha½ pitupit±mahaparampar±gat±dh±tu ajja ±di½ katv± ito paµµh±ya viyog± j±t± aha½ d±ni tumh±ka½ aticira½ (µh²t±) ramaº²y± rohaºajanapad± ±haritv± imasmi½ µh±ne patiµµh±pesinti vatv± sineru muddhani samujjalamah±pad²po viya tumhe idheva µh²t±. Id±ni na gamiss±ma maya½ khamatha bhagav±’ti paridevam±no dh±tu gabbheyeva patitv± ±hä
Aho viyoga½ dukkha½ me et± b±dhenti dh±tuyo;
vatv± so paridevanto dh±tugabbhe say² tad±.
Mariss±mi no gamissa½ ayya½ hitv± idheva’ha½;
dullabha½ dassana½ tassa sa½s±re carato mam±’ti.
Vatv± paridevanto nipajji. Tassa pana bhikkhusaªghassa antare sahadevo n±ma thero r±j±na½ dh±tugabbhe rodam±na½ nipanna½ disv± kimajjh±sayo etass±’ti cetopariyañ±ºena samant±haritv± idha nipanno mariss±m²’ti nipannabh±va½ j±nitv± iddhiy± sa½sara½ piyar³pa½ m±petv± dh±tugabbhato ta½ bahi ak±si.
(Iddhiy± so vasipatto cha¼abhiñño vis±rado;
ta½ khaºaññeva sappañño r±j±na½ ta½ bahi½ ak±.)
Tato paµham±n²tajotiraªga p±s±ºa½ dh±tugabbhassa upari vit±na½ viya µhapetv± arahant±: dh±tugabbho samantato caturassamañca½ viya ekaghano hotu. Dh±tu gabbhe gandh± m± sussantu, pupph±ni m± mil±yantu, ratan±ni m± vivaºº± hontu, p³jan²yabhaº¹±ni m± nassantu, paccatthikapacc±mitt±na½ ok±so v± vivaro v± m± hotu’ti adhiµµhahi½su. Tato r±j± dh±tuyo mahanta½ p³ja½ katv± maªgalacetiye caturassakoµµhaka½ atimanorama½ chattakammañca kel±sak³µa½ viya sudh±kammañca v±lukap±dato paµµh±ya sabbañca kattabba½ kamma½ niµµh±pesi. So pana seta nimmalacandara½si viya udakabubbu¼akel±sak³µapaµibh±gochattadharo acalappatiµµhito sujanappas±dako aññatitth²ya maddanakaro maªgalath³po virocittha.
Vil±sam±no aµµh±si tosayanto mah±jane;
maªgalakel±sath³po acalo suppatiµµhito.
Sujanappas±danakaro titthiyadiµµhimaddano;
bhavi saddh±karo seµµho sabbajanapas±dako.
Cetiyo pavaro loke mah±jananisevito;
dhajapupphasam±kiººo sad± p³j±raho bhavi.
Bah³ jan± sam±gamma n±n± des± sam±gat±;
p³jesu½ ta½ mah±th³pa½ sabbad±pi atandit±.
¿diso patir³pav±so so deso dullabho bhave;
appamatt± sad± sant± vin±tha kusala½ bahunti.
R±j± kapp±sikasukhumavatthena mah±raha½ cetiya½ veµhetv±, siriva¹¹hana½ n±ma mah±bodhi½ patiµµhapetv± tattha bodhigharañca k±r±petv± tibh³maka½ uposath±g±ra½ k±r±petv± rattiµµh±na div±µµh±n±d²ni katv± sabba½ vih±re kattabba½ k±resi. Ettaka½ k±r±petv± vih±ra½ dakkhiºodaka½ dass±m²’ti cintetv± as²tisahassamatt±na½ bhikkh³na½ sattadivas±ni n±n±vidha s³pavyañjanehi mah±d±na½ datv± sattame divase mah±bhikkhu saªghassa tic²varatth±ya vatth±ni d±petv± p±tova p±tar±sabhatta½ bhuñjitv± therassa santika½ gantv± vanditv± ekamanta½ µh²to evam±hä ayy±, c±tuddasike mah±bhikkhusaªghassa dakkhiºa½ d±tumicch±m²’ti. So pan±yasm± evam±ha; upakaµµha puººam±ya½ uposathadivase assayujanakkhattena dakkhiºa½ dh±tu½ bhaddakanti. So therassa vacana½ sutv± pañcapatiµµhitena thera½ vanditv± somanagare attano bhagini½ devi½ kathesi: bhagini, dasabalassa nal±µadh±tu½ nidahitv± maªgalamah±cetiy±nur³pa½ p±s±da½ alaªkatadv±raµµ±lakatoraºa½ seta vattha anekadhajasam±kiººa½ vih±rañca k±r±petv± dakkhiºa½ dass±m²’ti ayyassa kathesi½. So pan±yasm±; upakaµµha puººam±ya uposathadivase d±tu½ yuttanti ±h±’ti. Deva, ki½ kathesi, ayyassa kath²taniy±meneva upakaµµha puººam±ya uposathadivase dakkhiºa½ deh²’ti ±ha. So tass± katha½ sutv± somanassapatto s±dhu bhadde’ti sampaµicchitv± somanagare viharanto, upakaµµha puººam±ya uposathe sampatteyeva ajjuposatho’ti ñatv± giri-abhaya½ pakkos±petv±, t±ta sve dakkhiºa½ d±tabba½ tva½ senaªga½ alaªkaritv± sve amhehi saddhi½ eh²’ti vatv± serunagare sivarañño loºanagare mah±n±garañño paººa½ pahiº². Sve tumh±ka½ hatthi-assarathapatt±d²ni suvaºº±laªk±rehi alaªkaritv± sve amhehi saddhi½ chaºa vesa½ g±h±petv± ayyassa tissattherassa dakkhiºa½ d²yam±na½ samosarantuti. Te pana r±j±no s±sana½ sutv± attano attano vibhav±nur³pena hatthi-assarathapatt±d²ni alaªkaritv± gandhapañcaªgulika½ datv± suvaººam±l±d²ni pilandh±petv± mah± goºepi tatheva alaªkaritv± siªgesu suvaººakañcuka½ (paµi) muñc±petv± amaccagahapati-br±hmaºaputta-ajagopaka-khujjav±manaka-sen±pati-±dayo ca vicittavatth±ni niv±setv± n±n±vidhavilepan±ni vilimpetv± ±gantv± rañño dassayi½su. R±j±pi caturaªginiy± sen±ya parivuto alaªkatahatthikkhandha½ ±ruhi. Sesar±j±no ca attano attano senaªgehi pariv±retv± hatthikkhandhe nis²ditv± r±j±na½ majjhe katv± v±madakkhiºapassato namassam±n± nikkhami½su. Tassa pana gamana½ aj±tasattuno tath±gatassa dassanatth±ya j²vakambavanagamana½ viya ti½sayojanappam±ºa½ er±vaºahatthikkhandha½ ±ruhitv± dv²su devalokesu devehi pariv±retv± sakkassa dev±namindassa nandanavanagamanak±lo viya ca ahosi. So va¹¹ham±sakacch±y±ya sampatt±ya somanagarato nikkhamitv± serudahassa ante n±n±vidha alaªkatapaµiyattan±µakitth²na½ pañcaªgikaturiya½ paggaºh±payam±no aµµh±si.
Mah±pathav² bhijjam±n± viya pabbat± parivattam±n± viya mah±samuddo (thala½) avattharitv± bhijjam±nak±lo viya ca ahosi. Br±hmaº± jayamukhamaªgalik± sotthi vacana½ vadi½su. Sabb±laªk±rapatimaº¹it± n±µakitthiyo pañcaªgikaturiya½ pavattayi½su. Mah±jano velukkhepasahass±ni pavattesi. Tato r±j± bah³ gandhad²padh³p±dayo g±h±petv± uµµh±ya sen±ya parivuto therassa vasanaµµh±na½ pavisitv± thera½ vanditv± nisinno ±hä ayya r±j±no ca sampiº¹itv± dakkhiºodakassa d²yam±nassa k±lo’ti. Thero tassa katha½ sutv± bhaddaka½ mah±r±j±’ti sampaµicchi. Tasmi½ dakkhiºodakassa d±nadivase n±n±vidhavicittamaºidaº¹akesu n±n±vidha dhajapat±k±d²ni bandh±petv± samussit±ni ahesu½. Purim±d² dis±su manuññav±t± v±yi½su. Tath± mah±ra½sij±lasamujjalito sahassara½sibh±karo atthaªgato ahosi. Vipphuritakiraºarajadh³mar±hu-abbh±d²hi uparodhehi virahito t±r±gaºaparivuto puººacando samujjalarajatamaya½ ±d±samaº¹ala½ viya p±c²nadisato samuggato. Tasmi½ khaºe daº¹ad²pik±dayo samujjal±pesu½. Mah±maªgalacetiya½ pana j±tisumanam±l±d±mena parikkhipitv± ekam±l±guºa½ viya alaªkari. Yath± t±r±gaºaparivuto puººacando tath± pad²pam±l±laªkato mah±cetiyo ativiya virocati. Sakala laªk±d²pe pana sabbe rukkh±pi vicittadhajena alaªkat± viya ak±laphalapallavehi vicitt± ahesu½. Mah±samuddaloºas±gar±dayo’pi pañcavidhapadumasañchann± ahesu½.
Vicitravatth±bharaºehi sabbe,
alaªkat± devasam±navaºº±;
anekasaªkhy± suman± pat²t±,
jan± samant± pariv±rayi½su.
Sabbeva ujjal±pesu½ daº¹ad²pa½ manorama½;
sakalampi ida½ d²pa½ ±si obh±sita½ tad±.
T±r±gaºasam±kiººo puººacandova jotay²;
s±rade nabhamajjhamhi µhito rucirara½siy±.
Tath± aya½ th³pavaro suppabh±so alaªkato;
m±l±pad²pamajjhamhi bh±ti bhutilakuttamo.
Sabbe’pi p±dap± assa laªk±d²passa sabbaso;
dhajehi’va sam±kiºº± ±su½ pupphaphalandad±.
Sacetan± yath± sabbe ak± p³ja½ ak± tad±;
tath± acetan± sabbe ak± p³ja½ anappaka½.
Yebhuyyena bhumaµµhe deve up±d±ya y±va akaºiµµhak± dev± brahm± dibbam±l±p±ricchattakakovi¼±racandanacuººa½ gahetv± ±gat±dev±ti v± manuss±ti v± j±nitu½ asakkonti. Ukkaµµhamah±sam±gamo ahosi. Tasmimpi divase mah±pathavi ±k±sayugandharacakkav±¼apabbatuttam±dayo kampi½su. Ta½ disv± r±j± ativiya somanassappatto there ca avasesa mah±matt±dayo sannip±tetv± n±µak±dayo ca gahetv±, id±nev±ha½ vih±radakkhiºa½ dass±mi’ti cetiyaªgaºa½ agam±si. Theropi bhikkhusaªgha½ gahetv± cetiyaªgaºe alaªkatamaº¹ape nis²di. R±j± v±sitagandhodakasuvaººabhiªk±ra½ gahetv± udaka½ therassa hatthe ±siñcitv± dakkhiºa½ ad±si. Datv± ca pana evam±ha; ayy± es± dh±tu mayha½ pit±mahava½sena ±gat±. Id±ni amh±ka½ atiruciraramaºiy± rohaºajanapad± ±haritv± suvaººena dh±tugabbha½, sattaratanena dh±tumaº¹apa½ k±r±petv± tasmi½ suvaººamaya½ buddhapaµima½ nis²d±petv± amh±ka½ dasabalassa nal±µadh±tu½ nidahitv± ayyassa c²var±d²namatth±ya id±ni so¼asag±mavar±ni dass±mi’ti g±mavar±ni datv± samantato tig±vutappam±ºe serudahe bheri½ car±petv± ±r±mika½ katv± ±hä bhante, tumh±ka½ may± dinnaso¼asag±ma½ ajjeva gantabba½. Gantv± ca pana ajjeva pariggaha½ karoth±ti vatv± tattheva v±supagato puna divase sam±gantv± satt±ha½ mah±d±na½ datv± sattame divase mah±bhikkhusaªghassa t²c²varappahonakas±µaka½ paº²ta½ bhojana½ datv± therassa santika½ ±gato, ayya vih±re kattabba½ aparih±petv± may± kata½, geha½ gamiss±m²ti (nivedesi). Thero tassa katha½ sutv± s±dhu mah±r±j±ti sampaµicchi.
So pana cetiyassa p³janatth±ya pupph±r±ma½ k±r±petv± m±l±k±r±na½ paribbaya½ d±pesi. Tath± bheriv±dakan±µak±nampi vih±ras²mante suvaººanaªgalena paricchinditv± ±r±mik±nampi g±ma½ k±r±pesi. Bhikkhusaªghassa veyy±vaccatth±ya attano santike pañcasata-amaccadh²taro tattake amaccaputte d±sad±siyo ca datv± paribbayatth±ya tesa½ tesa½ pañcasatasahassakah±paºe ca d±pesi. Bhikkhusaªghassa ca dh±tupujanatth±ya so¼asasahassa½ kah±paºa½ d±pesi.
Tato giri-abhaya½ pakkos±petv±, t±ta tumhe idheva nicca½ vasatha. Amh±ka½ vih±re ca ±r±mikesu ca ayyesu ca appamatto hoh²ti ovaditv± sabba½ tassa niyy±desi. Thero tassa evam±hä mah±r±ja samantato mah±s²ma½ bandhitabbanti. Bandhatha bhanteti vutte: mah±r±ja akittitena nimittena s²ma½ bandhitu½ nasakk±, vih±rassa p±c²na pacchimuttaradakkhiºato mah±s²ma½ bandhan±ya nimitta½ sallakkhetv± dehi, maya½ s²ma½ bandhiss±m±ti ±ha. R±j± tuµµho satta amacce sabb±laªk±rena alaªkaritv± s²m±nimitta½ kittetv± ±gamanattha½ pesesi. Te pana satta amacc± catusu dis±su nimitta½ sallakkhetv± paººe likhitv± ±haritv± rañño ada½su. R±j± ekeka½ satakah±paºa½ datv± catusu dis±su ±rakkha½ d±petv± s²ma½ bandhant³ti mah±bhikkhusaªghassa nivedesi. Atha thero bhikkhusaªghaparivuto cetiyaªgaºe nis²ditv± vappam±sak±¼apakkhadv±dasadivase s²ma½ bandhitv± niµµhapesi.
Tattha s²m±nimitta½ eva½ j±nitabba½; purim±ya dis±ya sig±la p±s±ºa½ gato. Tato macchaselag±massa v±ma passena koµas²m± n±ma g±makkhetta½ vissajjetv± gaºadv±rag±ma½ gato. Cittav±piy± uttarav±na koµito varag±makkhette piµµhip±s±ºa½ gato. Tato s±lika½ n±ma madhukarukkhe µh²tap±s±ºath³passa gato. Tato vuttika n±ma v±piy± dakkhiºav±na koµito kaºik±ra selassa gato. Tato channajjh±pitaselassa gato. Tato kukkuµasiva n±ma up±sakassa madhukarukkhe µh²ta½ th³pa½ gato. Tato soº¹a½ n±ma sela½ gato. Tato sabara½ n±ma p±s±ºa½ gato. Tato el±latitthassa gato. Tato sobbha majjhimena gantv± assabandhana½ n±ma µh±na½ gato. Tato p±s±ºassa matthake udaka k±ka½ n±ma nigrodha½ gato. So rukkho udaka k±k±na½ vusita bh±vena eva½ n±ma j±to. Tato tambatittha½ n±ma gant± mah±c±rikassan±ma th³pamaggassa gato. Tato assamaº¹alapiµµhi½ gato. Tato mah± kadamba passe µh²ta½ p±s±ºath³pa½ gato. Tato mah± r±juv±piy± uttarakoµiy± µh²ta½ mah±nigrodharukkha½ gato. Tato mah±vanapiµµhi½ gato. Tato loºas±garassa ante rajatasela½ gato. Puna ±vattitv± sig±la p±s±ºeyeva µh²to. Ima½ ettaka½ padesa½ samantato paricchind±petv± r±j± ad±si. Vih±rassa bah³ ±r±mike ca (tesa½) vividh±ni upakaraº±ni (ca) d±petv± sabbe p±k±ratoraº±dayo k±r±petv± vih±ra½ niµµh±petv± rohaºameva gato.
R±j± pasannahadayo mah±puñño mah±balo;
k±retv± uttama½ th³pa½ kañcanaggh²ka sobhita½.
Bandh±petv± tato s²ma½ vaµµag±mañca so¼asa;
datv± ±r±mik±nañca sabbupakaraº±ni ca.
Tato so rohaºa½ gantv± mah±sen±purakkhato;
vih±radeviy± saddhi½ modam±no vas² tahi½.
Thero pana tattheva viharanto yo imasmi½ vih±re vasanto tath±gatassa ekagandhakuµiya½ vuttho viya bhavissat²ti khy±karitv± tato paµµh±ya s²l±c±rasam±dhisam±pattipaµiladdhaja¼abhiññ±paµisambhidappattehi kh²º±savehi pariv±retv± sabba buddhaguºa½ anussaranto cira½ vasitv± tattheva anup±dises±ya nibb±nadh±tuy± parinibb±yi.
Anekaguºasampanno tissatthero bahussuto;
jan±na½ saªgaha½katv± nibbuto so an±savo.
Ther±pi te s²lasam±dhiyutt±,
bahussut± s±dhuguº±bhir±m±;
paññ±pabh±v±yuppannacitt±,
guº±kar± t±nayut± jan±na½.
Pah²nabhavasa½s±r± pabhinnapaµisambhid±;
n±mar³pa½ sam±santo pesal± chinnabandhan±.
Satt±na½ uttama½ santi½ katv± ca janasaªgaha½;
nibbut± te mah±paññ± pad²poca sum±nas±.

Iti ariyajanappas±danatth±ya kate dh±tuva½se

Dh±tunidh±n±dhik±ro n±ma

Pañcamo paricchedo.

Imin± k±r±pitavih±r± kathetabb±; vih±radev²mah±vih±ra½, ch±tapabbata vih±ra½, samuddavih±ra½, cittalapabbatavih±ra½, bhaddap±s±ºadv±ravih±ra½, acchagalla vih±ra½, ko¼ambatissapabbatavih±ra½, gaºavih±ra½, k±lakavih±ra½, dukkhap±laka vih±ra½, uccaªgaºavih±ra½, koµitissavih±ra½, tassa pana ekan±ma½ katv± k±r±pite mah±g±me tissamah±vih±r±di½ katv± ekasata-aµµhav²savih±r±ni kat±ni ahesu½.
Aµµhav²sa-ekasatavih±rañca mah±raha½;
vih±radeviy± saddhi½ k±r±pesi mah±yaso.
Tato paµµh±ya r±j± mah±d±na½ datv± puññ±ni katv± tato cuto devaloke nibbatti.
Katv±ni puññakamm±ni anek±ni mah±yaso;
attha½ janassa katv±na gantv±na tusita½ pura½.
So tattha dibbasampatti½ c²ra½ bhuñjiya nandito;
mah±v²bhavasampanno devat±na½ purakkhato.
Tampi sampattimoh±ya j²vavaloke manorame;
lokuttara½ siva½ khema½ icchanto ±gamissati.
So tato cuto jambud²pe nibbattitv± metteyya bhagavato pit± subrahm± n±ma bhavissati. Vih±radev² tasseva m±t± brahmavat² n±ma br±hmaº² bhavissati. Abhayag±maº²kum±ro tasseva metteyyassa bhagavato paµhamaggas±vako bhavissati. Kaniµµho saddh±tisso dutiyaggas±vako bhavissati.

Ett±vat± nal±µadh±tu sa½vaººan± samatt±.

Dh±tuva½so samatto.

Anena puññakammena sa½saranto bhav±bhave;
sabbattha paº¹ito hom² s±riputtova paññav±.
Arimedassa buddhassa pabbajitv±na s±sane;
nibb±na½ p±puºitv±na muñcemi bhavabandhan±.
Anena me sabbabhav±bhave’ha½,
bhaveyyamekantapar±nukamp²;
kul² bal² ceva sat² mat² ca,
kav²hisantehi sad± samaªg².

Paññ±vant±na½ aggo bhavatu.