14. Sattadh²

Vacanaphalamupadasseti‘yatthe’cc±din±, yattha yasmi½ “saro lopo sare”ty±dike sutte, sattamiy±ti ‘sare’ti-±din± sattamiy±, yass±ti saroti-±din± niddiµµhassa, k±riya½ lop±di, sambandh± vises±ti sarety±do opasilesikamadhikaraºa½, tañcopasilese bhavamadhikaraºa½ pubbassa v± para½ siy± parassa v± pubbanti pubbaparopasi lesass±visiµµhatt± pubbapar±na½ sambandhassa avises±, parass±p²ti na kevala½ pubbasseva, sat²tyasmi½ atthe jotan²ye sattam² sa½sattam² santasaddassa sam±desena, sattañcety±divacanameva½ sati ghaµate, santi v± santasaddatthe p±di, sutte avuttepi vuttiya½ ‘niddese’ti vacane k±raºam±ha-sattañc±’ti-±di, niddesamantarena satta½ na sambhavat²ti sambandho, sattamiy± niddese satiyeva ta½ sambandh±ya satt±ya sambhavo, aññath± kimaññantass± patiµµh±ti adhipp±yo, pubbasaddassa sambandhisaddatt± kinniss±ya pubbattamicc±ha-‘sattami’cc±di, tanti “saro lopo sare”ti sutta½, uk±rass±ti ‘ve¼u’iccatra uk±rassa, pubbassa…pe… karitv± ta½manasikatañcodana½ dassetum±ha-‘tamahan’ti cc±diti evamettha s±jjh±h±ro sambandho veditabbo. Pubbass±ti sattam² niddiµµhato pubbassa, anantarass±ti abyavahitassa, vutta½ kiñci natth²ti sambandho, ayamadhipp±yo “tasminti niddiµµhe pubbass±”ti (1-1-66) p±ºiniyavacane “disirayamucc±raºakriyo nisaddopyaya miha nerantariya½ joteti, tattha‘nirantara½ diµµho’ti p±disam±se kate phuµamev±nantaramucc±ritetyamattho-vagamyateti “pubbasaddassa byavahitepi payogadassane byavahitepi k±riya½ pappot²”ti bhassak±r±dayo vaººenti, iha t±disavacan±bh±vena vaºº±di byavadh±nepi siy±”ti, sarecc±diparih±ravacane-dhipp±ya mubbh±vayati ‘yadipi’cc±din±, mathur±ya p±µaliputtakassa c±ntar±¼e g±m±d²na½ sabbh±v± byavadh±nepi pubbasaddassa pavattiy± diµµhantam±ha-‘mathur±’ icc±di, yasm± sareti opasilesik±dh±re sattamyanta½ pada½, tasm± byavadh±ne saralopo na hot²ti eva½ saªkhepaby±khy±nena vuttiya mattho veditabbo, na kevala½ sareti etthev±ti ±ha- ‘k±riye’cc±di, opasilesikeyev±dh±re bhavat²ti seso, k±raºam±ha-‘vatticch±nhavidh±nato saddass±’ti, vattuno y± icch± vacanicch± tass± anut³lena vidh±nato atthassa kathanatoti attho,yena hi yamattha½ vatt±tidh±tumicchati sat²pyabhidh±nas± matthiye na tato-ññamattha½ saddobhidadh±t²tyadhipp±yo, vatticch± vas±ye k±raºam±ha’vatticch±pi’cc±di, vattuno suttak±rassa icch± vatticch±, kathamupadesato vatticch±-vas²yate’ kathañca s±matthiyatoti ±saªkiya tamupadassetum±ha-‘atocety±di, ato vakkham±nak±raº± upadesato vas²yateti sambandho, kinta½ k±raºa micc±ha-‘yasm±’icc±di, anvayasaddenettha gurup±rampariyo-padeso vivacchito, yasm± k±raº± anvayo gurup±rampariyo padeso gurukulamupagamma pañhakaraº±din± anvicch²yate gaves²yati, ato k±raº± guruparampar± gata-upadesato vas²yatoti attho, s±matthiyato-vas±yappaµip±dayitum±ha- ‘s±matthiyampi’cc±di, s±matthiyampi vuccatetiseso, laghunop±yena sadd±namupalakkhaºe pavatt²ti byavahitanivattiy± vacanantaraka-raºamanupanna½ upapanna½ vacanantarakaraºa½, tassa ca opasilesik±dh±ra mantarena aññath±nupapattiy± ±dh±ravisesappaµippatt²ti idamettha s±matthiya½, ±dh±rantarecc±din± yath±vutta½ s±matthiya½ vibh±veti, ±dh±rantarep²ti sabbattha p±µho dissati, pasaªg±bh±vato atthanta-ren±pi ±dh±rantarepi opasilesik±dh±repi vacanantarappasaªgo siy±ti sambandhasambhav± opasilesik±dh±ranissayanepi ±nisa½so na dissat²ti samuccayatthen±pi natthi payojananti vajjetabbo yampi saddoti, nanu kimeva½ vaºº²yate pubbasseveti vacana mevopasilesikamadhikaraºa½ viññ±payati… tattheva pubbaparatta sambhav±ti yomaññate, tasses± kappan± na saªgat±ti dassetum±ha-‘pubbass±ti’cc±di, ayuttatte k±raºam±ha-‘s±m²pikepi tassa sambhav±’ti, ‘gaªg±ya½ ghoso’ti vutte ghoso gaªg±ya½ pubbo v± paro veti gammam±natt± s±m²pikepyadhikaraºe pubbaparattassa sambhav±ti attho, et±vavuccateti pubbasseva hoti na parass±ti ettakameva vuccate, tath±ca vakkhati-‘kintan’ti-±di, adhika½ byavahitanivuty±di na vuccateti sambandho, ±disaddenettha chaµµh²pakappan± gahit±, chaµµh²pakappan±pi s±mattiy± kat±ti sambandho, pakappana½ pakappan±vidh±na½, eva½ maññate ‘p±ºiniy± “chaµµh²µµh±neyog±”tyato (1-1-49) “tasminti niddiµµhe pubbassa” (1-1-66) “tasm± tyuttarassa” iti (1-1-67) paribh±s±suttadvaye chaµµh²gahaºamanuvattiya ‘tasminti niddiµµhe pubbassa chaµµh²’ ‘tasm±tyuttarassa chaµµh² [niddiµµhe pubbassa chaµµh²ti pubbassa k±riyittapaµip±danayoggo chaµµh² tabbodhakapade bhavatityattho, eva dhuttarassetu vi. Ujjotaµ²k±] ti chaµµh²pakappana½ paµip±denti ‘yasmi½ sutte chaµµh²niddeso natthi, tattha chaµµh²pakappan±yath± siy±’ti, idha pana vacanantar±bh±vepi yattha chaµµh²niddeso natthi, tattha s±matthiyeneva chaµµh²pakappan± siddh±’ti, s±matthiyamupadasseti ‘sattam²niddese’cc±din±, aññavibhattiniddiµµhopi paµipajjateti sambandho, k±riyayo ganti k±riyasambandha½, yath± “vagge vagganto”ti etth±nuvattam±na½ niggah²tan’tida½ chaµµh²yanta½ viññ±yate, katha½ vaggetes± sattamyakatatth± “niggah²tan”ti (1-38) pubbasutte katatthat±ya paµham± vibhattiy± chaµµh²vibhattimpakappeti sattamiya½ pubbasse’ti tathetyavagantabba½. Et±va vuccateti vutte idanti na viññ±yateti ±ha ‘kintan’ti-±di, yad±hicc±din± pariy±yapasaªgakkama½ dasseti. Kimidamuccate pariy±yappasaªge niyamattha½ vacananti nanu pubbapar±na½ yugapaduppattiya m±cariyavacanappam±ºen±ppaµipattiya½ vijjhanattha½ vacananti kasm± nocca tecc±ha- ‘yugapadupasiliµµh±nan’ty±di, yugapadupasiliµµh±namasambhavoti sambandho, kutocc±ha-‘aparass³pasilesikass±bh±vato’ti, atoti yugapadubhinnampattiy± abh±vato, vacana½ “saro lop±sare”cc±dika½ (1-26) sutta½.