Imasmi½ sattilaªghanaj±take cur±digaºapariy±pannassa gatyatthav±cakassa ullaªghanatthaparid²pakassa laªghadh±tussa “laªghayitv±, laªghayitv±n±”ti r³pe diµµheyeva “laªgheti, laªghayat²”ti r³p±ni diµµh±ni eva honti. Bh±satthav±cakassa pana tath±r³p±ni r³p±ni na diµµh±ni, eva½ santepi pubb±cariyehi d²ghadass²hi abhimatatt± bh±satthav±cik±pi laªghadh±tu atth²ti gahetabb±, eva½ sabbesupi bh³v±digaº±d²su s±sane appasiddh±nampi r³p±na½ s±san±nuk³l±na½ gahaºa½ veditabba½, ananuk³l±nañca appasiddh±na½ cha¹¹ana½.
Vutta½. Eva½ sante kasm± “agha p±pakaraºe”ti dh±tu ca “aghayanti p±pa½ karonti satt± eten±ti aghan”ti-±divacanañca vuttanti? Sacca½, yebhuyyena pana satt± dukkh±dihetu p±pakamma½ karonti, etesu sappuris± eva na karonti, itare karonti. Eva½ p±pakaraºassa hi dukkha½ kileso ca hetu. Tath± hi–
Vutta½. Ayañhi g±th± dukkhahetupi satt± p±pa½ karont²ti etamattha½ d²peti. “Kuddho hi pitara½ hanti, kuddho hanti sam±taran”ti aya½ pana kilesahetupi p±pa½ karont²ti etamattha½ d²peti, tasm± amhehi “agha p±pakaraºe”ti-±divacana½ vutta½.