Gak±rantadh±tu

Liªga citt²karaºe. Citt²karaºa½ vicitrabh±vakaraºa½. Liªgeti, liªgayati, liªga½. Ettha liªga½ n±ma d²gharassakisath³laparimaº¹al±dibheda½ saºµh±nanti gahaºe at²va yujjati. Tañhi n±nappak±rehi vicitra½ hoti, liªg²yati vicitta½ kariyati avijj±taºh±kammehi utun± v± cuºº±d²hi v± sar²ramiti liªga½, ajjhattasant±natiºarukkh±dikuº¹alakaraº¹ak±d²su pavattasaºµh±navaseneta½ daµµhabba½. Liªgasaddo sadde saddappavattinimitte itthibyañjane purisabyañjane saññ±ºe ±k±re c±ti imesu atthesu dissati. Ayañhi “rukkhoti vacana½ liªgan”ti ettha sadde dissati. “Sataliªgassa atthass±”ti ettha saddappavattinimitte. “Tena kho pana samayena aññatarassa bhikkhuno itthiliªga½ p±tubhavat²”ti ettha itthibyañjane. “Purisaliªganimittakutt±kapp±nan”ti ettha purisabyañjane. “Tena liªgena j±n±ma, dhuva½ buddho bhavissat²”ti ettha saññ±ºe “Tehi liªgehi tehi nimittehi tehi ±k±rehi ±gantukabh±vo j±nitabbo “±gantuk± ime”ti ettha ±k±re dissati.
Sadde ca tannimitte ca, k±µakoµacik±ya ca;
lakkhaºe ceva ±k±re, liªgasaddo pavattati.
Maga anvesane. Mageti, magayati. Migo, mago, mago, magayam±no.
Ettha ca “yath± bi¼±ro m³sika½ magayam±no”ti p±¼i nidassana½. “Migo”ti ca “mago”ti ca catuppado pavuccati. Ettha migoti magayati ito cito gocara½ anvesati pariyesat²ti migo. Eva½ mago. Ettha visesato hariºa migo migo n±ma. S±maññato pana avases±pi catuppad± “migo” icceva vuccanti. Tath± hi sus²maj±take “k±¼± mig± setadant± tava ime, parosahassa½ hemaj±l±bhisañchann±”ti etasmi½ p±¼ippadese hatthinopi migasaddena vutt± “k±¼amig±”ti. Atha v± magiyati j²vitakappanatth±ya ma½s±d²hi atthikehi luddehi anvesiyati pariyesiyat²ti migo, araññaj±t± sasapasadahariºeºeyy±dayo catupp±d±, eva½ mago. “Attha½ na labhate mago”ti ettha pana mago viy±ti mago, b±loti attho.
Magga gavesane. Maggeti, maggayati. Maggo, maggana½.
Ettha ca maggoti paµipad±ya ca pakatimaggassa ca up±yassa ca adhivacana½. “Mah±vih±rav±s²na½, v±can±magganissitan”ti-±d²su pana kath±pabandhopi “maggo”ti vuccati. Tatra paµipad± ekantato j±tijar±by±dhidukkh±d²hi p²¼itehi sattehi dukkhakkhaya½ nibb±na½ p±puºatth±ya maggitabbo gavesitabboti maggo. Pakatimaggo pana maggam³¼hehi maggitabboti maggo. Pakatimaggam³¼hehi ca paµipad±saªkh±t±riyamaggam³¼h± eva bahavo santi. Pakatimaggo hi kad±ci eva addhik±na½ muyhati, “esa maggo”ti n±yak± na dullabh±. Ariyamaggo pana sabbad±yeva sabbalokassa muyhati, n±yak± paramadullabh±. Tasm± so eva avijj±samm³¼hehi maggitabboti maggo. Aññesa½ pana dvinna½ dh±t³na½ vasenapi attha½ vadanti gar³ “kilese m±rento gacchat²ti maggo”ti. Ta½ ta½ kicca½ hita½ v± nipph±detuk±mehi maggiyati gavesiyat²ti maggo, up±yo. Maggasaddo hi “abhidhammakath±magga½, dev±na½ sampavattay²”ti ettha up±yepi vattati. Tath± hi abhidhammaµ²k±ya½ “maggoti up±yo, khandh±yatan±d²na½ kusal±d²nañca dhamm±na½ avabodhassa saccappaµivedhasseva v± up±yabh±vato abhidhammakath±maggo”ti vutto, pabandho v± “maggo”ti vuccati. So hi d²ghatt± maggo viy±ti maggo, tasm± abhidhammakath±pabandho abhidhammakath±maggoti vutto. Id±ni pakatipaµipad±magg±na½ n±m±ni kathay±ma. Tesu pakatimaggassa–
“Maggo pantho patho pajjo, añjhasa½ vaµum±’yana½;
addh±na’maddh± padav², vattani ceva santat²”ti

Im±ni n±m±ni. Paµipad±maggassa pana–

“Maggo pantho patho pajjo, añjasa½ vaµum±’yana½;
n±v uttara setu ca, kullo ca bhisi saªkamo”ti
Anek±ni n±m±ni. Ettha pana keci “n±v±ti-±d²ni pakatimaggassa n±m±n²”ti vadanti, ta½ na gahetabba½, pakatimaggassa kismiñcipi p±¼ippadese “n±v±”ti-±d²hi padehi vuttaµµh±n±bh±vato, abhidh±nasatthesu ca “n±v±” icc±dik±na½ tadabhidh±n±na½ an±gatatt±.
Aya½ panettha vacanattho– n±v±viy±ti n±v±, uttaranti eten±ti uttara½, n±v±yeva uttaranti. Ayañhi n±v±pariy±yo “tara½, taraºa½, poto, plavo”ti. Imepi ta½pariy±y±yeva. Uttara½ viy±ti uttara½. Setu viy±ti setu. Kullo viy±ti kullo. Bhisi viy±ti bhisi. Saªkamo viya, saªkamanti v± eten±ti saªkamo, sabbameta½ ariyamaggasseva n±ma½, na pakatimaggassa. Tath± hi “dhamman±va½ sam±r³yha, sant±ressa½ sadevakan”ti ca, “dhammasetu½ da¼ha½ katv±, nibbuto so nar±sabho”ti ca, “kullo’ti kho bhikkhave ariyamaggasseta½ adhivacanan”ti ca evam±din± tattha tattha bhagavat± ariyamaggo “n±v±”ti-±d²hi anekehi n±mehi vutto. Aµµhakath±cariyehipi suttanip±taµµhakath±ya½ “baddh± bhisi susaªkhat± bhagav±”ti etasmi½ padese eva½ atthasa½vaººan± kat± “bhis²ti pattharitv± puthula½ katv± baddh± ‘kull±’ti vuccati loke, ariyassa vinaye pana ariyamaggo’ti.
‘Maggo pajjo patho pantho, añjasa½ vaµum±’yana½;
n±v± uttara setu ca, kullo ca bhisi saªkamo;
addh±na½ pabhavo’cceva, tattha tattha pak±sito”ti.
Eva½ ±cariyehi kat±ya atthasa½vaººan±ya dassanato ca “n±v±ti-±d²nipi pakatimaggassa n±m±n²”ti vacana½ na gahetabba½, yath±vuttameva vacana½ gahetabba½.
Koci panettha eva½ vadeyya “dhammasetu½ da¼ha½ katv±’ti ettha ‘dhammasetunti maggasetun’ti vacanato dhammasaddo magge vattati, na setusaddo”ti. Tanna, dhammasaddo viya setusaddopi magge vattat²ti setu viy±ti setu, dhammo eva setu dhammaset³ti atthavasena, esa nayo aññatr±pi. Aparampi vadeyya “nanu brahmaj±lasuttantaµµhakath±ya½ ‘dakkhiºuttarena bodhimaº¹a½ pavisitv± assatthadumar±j±na½ padakkhiºa½ katv± pubbuttarabh±ge µhito’ti imasmi½ µh±ne dakkhiºuttarasaddena dakkhiºo maggo vutto”ti. Na, anekesu p±¼ippadesesu aµµhakath±padesesu ca abhidh±nasatthesu ca maggav±cakassa uttarasaddassa an±gatatt±, tasm± tattha evamattho daµµhabbo “dakkhiºadisato gantabbo uttaradis±bh±go dakkhiºuttaroti vuccati, eva½bh³tena dakkhiºuttarena bodhimaº¹apavisana½ sandh±ya dakkhiºuttarena bodhimaº¹a½ pavisitv±ti vuttan”ti. Atha v± dakkhiºuttaren±ti dakkhiºapacchimuttarena, ettha ±di-avas±naggahaºena majjhassapi gahaºa½ daµµhabba½. Eva½ gahaºa½yeva hi ya½ j±takanid±ne vutta½ “bodhisatto tiºa½ gahetv± bodhimaº¹a½ ±r³yha dakkhiºadis±bh±ge uttar±bhimukho aµµh±si, tasmi½ khaºe dakkhiºacakkav±¼a½ os²ditv± heµµh± av²cisampatta½ viya ahosi, uttaracakkav±¼a½ ullaªghitv± upari bhavaggappatta½ viya ahosi, bodhisatto ida½ sambodhip±puºaµµh±na½ na bhavati maññeti padakkhiºa½ karonto pacchimadis±bh±ga½ gantv± puratth±bhimukho aµµh±s²”ti-±di, tena sameti. Ath±pi vadeyya “yadi uttarasaddo dis±v±cako, evañca sati “dakkhiºuttaren±”ti enayoga½ avatv± “dakkhiºuttar±y±”ti ±yayogo vattabbo”ti. Tanna, dis±v±cakassapi saddassa “uttarena nad² s²t±, gambh²r± duratikkam±”ti enayogavasena vacanato. Apica dis±bh±ga½ sandh±ya “dakkhiºuttaren±”ti vacana½ vutta½. Dis±bh±go hi dis± ev±ti niµµhametth±vagantabba½.

Gak±rantadh±tur³p±ni.