9. Napu½sakaliªgan±mikapadam±l±

Atha pubb±cariyamata½ purecara½ katv± niggah²tantanapu½sakaliªg±na½ “bh³ta½”icc±dikassa pakatir³passa n±mikapadam±la½ vakkh±ma–

Citta½, citt±ni. Citta½, citt±ni. Cittena, cittehi, cittebhi. Cittassa, citt±na½. Citt±, cittasm±, cittamh±, cittehi, cittebhi. Cittassa, citt±na½. Citte, cittasmi½, cittamhi, cittesu. Bho citta, bho citt±, bhavanto citt±ni. Yamakamah±theramata½.

Ettha kiñc±pi “citt±”ti paccattabahuvacana½ “citte”ti upayogabahuvacanañca an±gata½, tath±pi tattha tattha aññesampi t±dis±na½ niggah²tantanapu½sakar³p±na½ dassanato vibhaªgap±¼iyañca “cha citt± aby±kat±”ti-±didassanato gahetabbameva tasm± “citta½, citt±ni, citt±. Citta½, citt±ni, citte”ti kamo veditabbo. Niggah²tant±nañhi napu½sakaliªg±na½ katthaci ok±rantapulliªg±na½ viya paccattopayogabahuvacan±ni bhavanti. T±ni ca pulliªgena v± saliªgena v± aliªgena v± saddhi½ sam±n±dhikaraº±ni hutv± keval±ni v± p±vacane sañcaranti. Atra “catt±ro satipaµµh±n±. Catt±ro sammappadh±n±. Sabbe m±l± upentima½. Yassa ete dhan± atthi. Catt±ro mah±bh³t±. T²ºindriy±. Dve indriy±. Dasindriy±. Dve mah±bh³te niss±ya dve mah±bh³t±, pañca viññ±º±, caturo aªge adhiµµh±ya, semi vammikamatthake, r³p± sadd± ras± gandh±. R³pe ca sadde ca atho rase ca. Cakkhuñca paµicca r³pe ca uppajjati cakkhuviññ±ºan”ti evam±dayo anekasat± p±¼ippades± daµµhabb±.

Ettha pana “satipaµµh±n±”ti-±d²ni pad±ni liªgavipall±savasena vutt±n²ti na gahetabb±ni satipaµµh±nasadd±d²na½ paµhamekavacanaµµh±ne ok±rantapulliªgabh±vena µhitabh±vassa adassanato. “Catt±ro”ti-±d²niyeva pana pad±ni liªgavipall±savasena vutt±n²ti gahetabb±ni niyog± niggah²tantehi napu½sakaliªgehi satipaµµh±nasadd±d²hi saddhi½ tesa½ sam±n±dhikaraºabh±vassa dassanatoti.

Kecettha vadeyyu½– nanu “satipaµµh±no dhammo, citto dhammo, citt± dhamm±”ti-±dippayogadassanato satipaµµh±nasadd±d²na½ ok±rantapulliªgabh±vo labbhati. Eva½ sante kasm± tumhehi “satipaµµh±nasadd±d²na½ paµhamekavacanaµµh±ne ok±rantapulliªgabh±vena µhitabh±vassa adassanato”ti vutta½, kasm± ca ekantato satipaµµh±nasadd±d²na½ niggah²tantanapu½sakaliªgat± anumat±, nanu “satipaµµh±no dhammo, citto dhammo, citt± dhamm±”ti-±didassanato “catt±ro satipaµµh±n±”ti-±d²supi “satipaµµh±nasadd±dayo liªgavipall±savasena vutt±”ti vattabb±ti? Na vattabb±, kasm±ti ce? “Satipaµµh±no dhammo, citto dhammo, citt± dhamm±”ti-±d²supi satipaµµh±nacittasadd±d²na½ liªgavipall±savasena anicchitabbato. Tattha hi pulliªgena dhammasaddena yojetu½ dhammissaro bhagav± dhamm±pekkha½ katv± “satipaµµh±no, citto, citt±”ti ca abh±si. Keval± hi satipaµµh±na cittasadd±dayo ok±rantapulliªgabh±vena katthacipi yojit± na santi, niggah²tantanapu½sakabh±vena pana yojit± santi.

Tath± hi “citto gahapat²”ti etth±pi pulliªgagahapatisadda½ apekkhitv± viññ±ºe pavatta½ cittan±ma½ paººattivasena puggale ±ropetv± puggalav±caka½ katv± “citto”ti vutta½. Yadi pana viññ±ºasaªkh±ta½ cittamadhippeta½ siy±, “citta”micceva vucceyya. Tasm± “citto gahapati, citt± itth²”ti-±d²su liªgavipall±so na icchitabbo s±pekkhatt± cittasadd±d²na½. Yath± ca ettha, eva½ “satipaµµh±no dhammo, citto dhammo, citt± dhamm±”ti-±d²supi liªgavipall±so na icchitabbo. “Catt±ro satipaµµh±n±”ti-±d²su pana satipaµµh±nasadd±d²na½ apekkhitabb±ni pad±ni na santi, yehi te pulliªg±ni siyu½, tasm± “catt±ro”ti-±d²niyeva pad±ni parivattetv± “catt±ri, sabb±ni, et±n²”ti napu½sakaliªgavasena gahetv± “satipaµµh±n± sammappadh±n±”ti-±d²hi padehi yojetabb±ni. ¿disesu µh±nesu keci aµµhakath±cariy± nik±ralopa½ icchanti “y± pubbe bodhisatt±na½, pallaªkavaram±bhuje, nimitt±ni padissant²”ti ettha viya. Adassanañhi lopo, tasm± “catt±ri satipaµµh±n±ni, catt±ri sammappadh±n±ni, sabb±ni m±l±n²’ti-±dik± yojan± k±tabb±.

Keci pana “sabbe m±l± upenti man”ti ettha m±l±sadda½ itthiliªganti maññitv± pulliªgabh³ta½ sabbesadda½ itthiliªgavasena parivattetv± “sabb± m±l±”ti attha½ kathenti. Ta½ kiñc±pi yuttatara½ viya dissati, tath±pi na gahetabba½. Na hi so bhagav± liªga½ naññ±si, na ca “sabb± m±l± upenti man”ti dve pad±ni itthiliªg±ni katv± vattu½ na sakkhi. Yo eva½ visadisaliªg±ni pad±ni ucc±resi. J±nantoyeva pana bhagav± vattu½ sakkontoyeva ca “sabbe m±l± upenti man”ti visadisaliªg±ni pad±ni ucc±resi, tasm± pulliªgabh³ta½ sabbesadda½ “sabb±n²”ti napu½sakaliªgavasena parivattetv± vibhaªgap±¼iya½ “t²ºindriy±”ti pada½ viya luttanik±rena napu½sakaliªgena m±l±saddena yojetv± “sabb±ni m±l±n²”ti attho gahetabbo katthaci “yassa ete dhan± atth²”ti ettha viya. Ettha hi yassa et±ni dhan±n²ti attho. Idampettha sallakkhitabba½. M±l±saddo dviliªgo itthinapu½sakavasena. Tiµµhatu tassitthiliªgatta½ suviññeyyatt±, napu½sakatte pana t²ºi m±l±ni. “M±lehi ca gandhehi ca bhagavato sar²ra½ p³jent²”ti-±dayo napu½sakappayog±nipi bah³ sandissant²ti.

Yadi pana bho m±lasaddo itthinapu½sakavasena dviliªgo, “sabbe m±l± upenti man”ti ettha m±l±saddassa itthiliªgabh±vaparikappane ko doso atth²ti? Attheva itthiliªgasaddassa pulliªgabh³tena sabban±mikapadena saddhi½ sam±n±dhikaraºabh±vass±bh±vato, napu½sakaliªgassa pana pulliªgabh³tena sabban±mikapadena saddhi½ sam±n±dhikaraºabh±vassa upalabbhanato. Teneva ca “ete dhan±”ti-±dayo payog± p±vacane bahudh± diµµh±. Etth±pi pana vadeyyu½ “dhan±ti-±d²ni vipall±savasena pulliªg±niyeva “ete”ti-±d²hi sam±n±dhikaraºapadehi yojitatt±”ti. Na, napu½sak±niyevet±ni. Yadi hi “dhan±”ti-±d²ni pulliªg±ni siyu½, katthaci paccattekavacanaµµh±ne “eso”ti-±d²hi ok±rantasam±n±dhikaraºapadehi yojit± ok±rantadhanasadd±dayo siyu½. Tath±r³p±na½ abh±vato pana “dhan± indriy± viññ±º±”ti-±dayo sadd± napu½sakaliªg±niyeva honti. Aya½ nayo paccattabahuvacanaµµh±neyeva labbhati. Napu½sakaliªg±ni hi visad±k±r±ni pulliªgar³p±ni viya hutv± pulliªgehipi saddhi½ caranti, napu½sak± viya purisavesadh±rino puriseh²ti niµµhametth±vagantabba½.

Ath±pi te pubbe vuttavacana½ puna parivattetv± eva½ vadeyyu½ “citto gahapati, citt± itth²”ti-±d²su citta½ etassa atth²ti citto, citta½ etiss± atth²ti citt± yath± “saddho, saddh±”ti eva½ assatth²ti atthavasena gahetabbato liªgavipall±so nicchitabbo, “satipaµµh±no dhammo, citto dhammo, citt± dhamm±”ti-±d²ni pana evar³passa atthassa aggahetabbato “satipaµµh±na½ dhammo, citta½ dhammo, citt±ni dhamm±”ti vattabbe liªgavipall±sena “satipaµµh±no dhammo, citto dhammo, citt± dhamm±”ti-±di vuttanti liªgavipall±so icchitabbo”ti? Tanna, “citto gahapat²”ti-±d²su pana “satipaµµh±no dhammo”ti-±d²su ca cittasatipaµµh±nasadd±d²na½ gahapati dhamm±d²na½ apekkhanavasena nicca½ pulliªgabh±vassa icchitatt±.

Tath± hi ekantanapu½sakaliªgopi puññasaddo abhisaªkh±r±pekkhanavasena “puñño abhisaªkh±ro”ti pulliªgo j±to, tath± ekantanapu½sakaliªg±pi paduma maªgalasadd±dayo aññassatthass±pekkhanavasena “padumo bhagav±, padum± dev², maªgalo bhagav±, maªgal± itth²”ti ca pumitthiliªg± j±t±. Ekantapulliªg±pi hatthivisesav±cak± k±l±vaka gaªgeyyasadd±dayo kul±pekkhanavasena “k±l±vakañca gaªgeyyan”ti-±din± napu½sakaliªg± j±t±. Tadapekkhanavasena hi aµµhakath±ya½ “k±l±vako ca gaªgeyyo”ti-±di pulliªganiddeso dissati. Eva½ ta½tadatth±namapekkhanavasena ta½ta½pakatiliªga½ n±setv± apara½ liªga½ patiµµh±petv± niddeso dissati, na ca t±ni sabb±nipi liªg±ni taddhitavasena aññaliªg±ni j±t±ni, atha kho gahapatidhamm±d²na½ apekkhanavaseneva aññaliªg±ni j±t±ni, tasm± “pet±ni bhoti putt±ni, kh±dam±n± tuva½ pure. Siviputt±ni cavhaya. Eva½ dhamm±ni sutv±na, vippas²danti paº¹it±”ti-±d²suyeva liªgavipall±so icchitabbo anaññ±pekkhakatt± vuttadhammasadd±d²na½, na pana “citto gahapati, citt± itth², satipaµµh±no dhammo, citto dhammo, citt± dhamm±”ti-±d²su cittasadd±d²na½ vipall±so icchitabbo gahapati dhamm±d²na½ apekkhakatt± tesanti niµµhametth±vagantabba½, idañca ekacc±na½ sammohaµµh±na½, tasm± saddhammaµµhitiy± aya½ n²ti saddh±sampannehi kulaputtehi s±dhuka½ manasi k±tabb±.

Badaratitthavih±rav±s² ±cariyadhammap±lo pana “aparim±º± pad± aparim±º± akkhar± aparim±º± byañjan±ti p±¼ippadese ‘pad± akkhar± byañjan±’ti liªgavipall±so katoti daµµhabban”ti ±ha. Etth±pi maya½ “pad±”ti ida½ “indriy± r³p±”ti-±d²ni viya napu½sakaliªgamev±ti vad±ma ok±rantavasena paµhamekavacanantabh±v±bh±vato, itaradvaya½ pana napu½sakaliªgantipi pulliªgantipi gahetabba½ niggah²tantok±rantavasena paµhamekavacanantabh±vass³palabbhanato. Tath± hi “putt±ni lat±ni pabbat±ni dhamm±n²”ti-±d²na½yeva liªgavipall±s±ni icchitabb±ni niggah²tantavasena paµhamekavacanantat±ya anupaladdhito, tesañcok±rant±k±rantavasena paµhamekavacanantat±dassanato. “Jar±dhamma½ m± j²r²”ti ida½ pana aññapadatthavasena napu½saka½ j±tanti daµµhabba½.

Bh³ta½, bh³t±ni, bh³t±. Bh³ta½, bh³t±ni, bh³te. Bh³tena, bh³tehi, bh³tebhi. Bh³tassa, bh³t±na½. Bh³t±, bh³tasm±, bh³tamh±, bh³tehi, bh³tebhi. Bh³tassa, bh³t±na½. Bh³te, bh³tasmi½, bh³tamhi, bh³tesu. Bho bh³ta, bhavanto bh³t±ni, bhavanto bh³t±. Eva½ cittanayena n±mikapadam±l± bhavati.

Imin± nayena “mah±bh³ta½ bhavitta½ bh³na½ bhavana”micc±d²na½ bh³dh±tumay±na½ niggah²tantapad±na½ aññesañca “vatta”micc±d²na½ niggah²tantapad±na½ n±mikapadam±l± veditabb±.

Vatta½ r³pa½ sota½ gh±na½, dukkha½ puppha½ jh±na½ ñ±ºa½;
d±na½ s²la½ puñña½ p±pa½, vajja½ sacca½ y±na½ chatta½.
Sakaµa½ kanaka½ tagara½ nagara½, taraºa½ caraºa½ dharaºa½ maraºa½;
nayana½ vadana½ karaºa½ lavana½, vasana½ pavana½ bhavana½ gagana½.
Amata½ pu¼ina½ m±la½, ±sana½ savana½ mukha½;
paduma½ uppala½ vassa½, locana½ s±dhana½ sukha½.
T±ºa½ m³la½ dhana½ k³la½, maªgala½ na¼ina½ phala½;
hirañña½ ambuja½ dhañña½, j±la½ liªga½ pada½ jala½.
Aªga½ paººa½ sus±na½ sa½, ±vudha½ hadaya½ vana½;
sop±na½ c²vara½ p±ºa½, al±ta½ indriya½ kula½.
Loha½ kaºa½ bala½ p²µha½, aº¹a½ ±rammaºa½ pura½;
arañña½ t²ramassattha-micc±d²ni samuddhare.

Im±ni cittasaddena sabbath±pi sadis±ni, im±ni pana visadis±ni. Seyyathida½–

“Camma½ vesman”ti-±d²ni, ekadh±yeva bhijjare;
“kamma½ th±ma½ guºavan”ti-±d²ni tu anekadh±.

Katha½?

Camme, cammasmi½, cammamhi, cammani, vesme, vesmasmi½, vesmamhi, vesmani, ghamme, ghammasmi½, ghammamhi, ghammani. Eva½ aññ±nipi yojetabb±ni.

Kamma½, kamm±ni, kamm±. Kamma½, kamm±ni, kamme. Kammena, kammun±, kamman±, kammehi, kammebhi. Kammassa, kammuno, kamm±na½. Kammasm±, kammamh±, kammun±, kammehi, kammebhi. Kammassa, kammuno, kamm±na½. Kamme, kammasmi½, kammamhi, kammani, kammesu. Bho kamma, bhavanto kamm±ni, bhavanto kamm±.

Th±masaddassa pana tatiyekavacanaµµh±n±d²su “th±mena, th±mun±, th±massa, th±muno”ti ca, “th±m±, th±masm±, th±mamh±, th±mun±”ti ca yojetabba½.

Vantu mantu imantupaccayavata½ pana niggah²tantasadd±na½ “guºava½ citta½, rucima½ puppha½, p±pima½ kula½” icc±dipayogavasena–

Guºava½ guºavant±ni, guºavant±, guºavanti. Guºavanta½, guºavant±ni, guºavante guºavanti. Guºavat±, guºavantena, guºavantehi, guºavantebhi. Guºavato, guºavantassa, guºavata½, guºavant±na½. Guºavat±, guºavant±, guºavantasm±, guºavantamh±, guºavantehi, guºavantebhi. Guºavato, guºavantassa, guºavata½, guºavant±na½. Guºavati, guºavante, guºavantasmi½, guºavantamhi, guºavantesu. Bho guºava, bhavanto guºavant±ni, guºavanti.

Eva½ “rucima½, rucimant±ni, ruciman”ti-icc±din±, “p±pima½, p±pimant±ni, p±piman”ti icc±din± ca yojetabba½. Apicettha “guºava½ balava½ yasava½ satima½ gatima½”icc±din± payog± vitth±retabb±.

Karontasaddassa “karonta½ citta½, karonta½ kulan”ti payogavasena–

Karonta½, karont±ni, karont±, karonti. Karonta½, karont±ni, karonte, karonti. Karot±, karontena, karontehi, karontebhi. Karoto, karato, karontassa, karont±na½, karota½. Karot±, karont±, karontasm±, karontamh±, karontehi, karontebhi. Karoto, karato, karontassa, karont±na½, karota½. Karoti, karonte, karontasmi½, karontamhi, karontesu. Bho karonta, bhavanto, karont±ni, karont±, karont²ti yojetabba½.

Gacchantasaddassa tu “gacchanta½ citta½, gacchanta½ kulan”ti payogavasena–

Gacchanta½, gacchant±ni, gacchant±. Gacchanta½, gacchant±ni, gacchante. Gacchat±, gacchantena, gacchantehi, gacchantebhi. Gacchato, gacchantassa, gacchant±na½, gacchata½. Gacchat±, gacchant±, gacchantasm±, gacchantamh±, gacchantehi gacchantebhi. Gacchato, gacchantassa, gacchant±na½, gacchata½. Gacchati, gacchante, gacchantasmi½, gacchantamhi, gacchantesu. Bho gaccha½, bho gacchant±, bhavanto gacchant±ni, gacchant±ti yojetabba½.

Eva½ “caranta½ dadanta½ tiµµhanta½ cintayantan”ti-±d²supi n±mikapadam±l± yojetabb±.

Mahantasaddassa pana koci bhedo, tath± hi “b±r±ºasirajja½ n±ma mah±”ti eva½ “mah±”iti napu½sakapayogadassanato “mahanta½, mah±, mahant±ni, mahant±. Mahanta½, mahant±ni, mahante. Mahat±”ti kamo veditabbo. Sabb±net±ni cittasaddena visadis±ni.

Savinicchayoya½ niggah²tantanapu½sakaliªg±na½ pakatir³passa n±mikapadam±l±vibh±go.

Avaººuk±rantat±pakatika½ niggah²tanta½

Napu½sakaliªga½ niµµhita½.

Id±ni tass²latthassa katarassassa atthavibh±vi iccetassa saddassa n±mikapadam±la½ vakkh±ma pubb±cariyamata½ purecara½ katv±–

Aµµhi, aµµh², aµµh²ni. Aµµhi½, aµµh², aµµh²ni. Aµµhin±, aµµh²hi, aµµh²bhi. Aµµhissa, aµµhino, aµµh²na½. Aµµhin±, aµµh²hi, aµµh²bhi. Aµµhissa, aµµhino, aµµh²na½. Aµµhismi½, aµµhimhi, aµµh²su. Bho aµµhi, bhavanto aµµh², bhavanto aµµh²ni. Yamakamah±theramata½.

Kiñc±pettha nissakkavacanaµµh±ne “aµµhism±, aµµhimh±”ti pad±ni an±gat±ni, tath±pi tattha tattha ta½sadisappayogadassan± gahetabb±ni. Yath± pana aµµhisaddassa, eva½ “satthi dadhi v±ri akkhi acchi”icc±d²nampi r³p±ni bhavanti.

Atthavibh±vi atthavibh±v², atthavibh±v²ni. Atthavibh±vi½, atthavibh±v², atthavibh±v²ni. Atthavibh±vin±, atthavibh±v²hi, atthavibh±v²bhi. Atthavibh±vissa, atthavibh±vino, atthavibh±v²na½. Atthavibh±vin±, atthavibh±vism± atthavibh±vimh±, atthavibh±v²hi, atthavibh±v²bhi. Atthavibh±vissa, atthavibh±vino, atthavibh±v²na½. Atthavibh±vismi½, atthavibh±vimhi, atthavibh±v²su. Bho atthavibh±vi, bhavanto atthavibh±v², bhavanto atthavibh±v²ni.

Eva½ “dhammavibh±vi, citt±nuparivatti, sukhak±ri”icc±d²nipi. Tattha aµµhi satthi±d²ni padh±naliªg±ni anaññ±pekkhakatt±, atthavibh±vi dhammavibh±vi±d²ni appadh±naliªg±ni aññ±pekkhakatt±.

Savinicchayoya½ ik±rantanapu½sakaliªg±na½ pakatir³passa n±mikapadam±l±vibh±go.

Ivaººantat±pakatika½ ik±rantanapu½sakaliªga½ niµµhita½.

Id±ni katarassassa gotrabhu iccetassa saddassa n±mikapadam±la½ vakkh±ma pubb±cariyamata½ purecara½ katv±–

¾yu, ±y³, ±y³ni. ¾yu½, ±y³, ±y³ni. ¾yun±, ±y³hi, ±y³bhi. ¾yussa, ±yuno, ±y³na½. ¾yun±, ±y³hi, ±y³bhi. ¾yussa, ±yuno, ±y³na½. ¾yusmi½, ±yumhi, ±y³su. Bho ±yu, bhavanto ±y³, bhavanto ±y³ni. Yamakamah±theramata½.

Kiñc±pettha nissakkavacanaµµh±ne “±yusm±, ±yumh±”ti pad±ni an±gat±ni, tath±pi tattha tattha ta½sadisappayogadassanato gahetabb±ni. Ettha ca ±yusaddo pu½napu½sakaliªgo daµµhabbo. Tath± hi p±¼iya½ aµµhakath±su ca tassa dviliªgat± dissati. “Punar±yu ca me laddho, eva½ j±n±hi m±risa. ¾yu cass± parikkh²ºo ahos²”ti-±d²su hi ±yusaddo pulliªgo, tabbasena “±yu, ±y³, ±yavo”ti-±din± bhikkhunayena yath±sambhava½ n±mikapadam±l± yojetabb±. “Agga½ ±yu ca vaººo ca. Kittaka½ panassa ±y³”ti-±d²su pana napu½sakaliªgo, tabbasena “±yu, ±y³, ±y³n²”ti yojit±.

Gotrabhu, gotrabh³, gotrabh³ni. Gotrabhu½, gotrabh³, gotrabh³ni. Gotrabhun±, gotrabh³hi, gotrabh³bhi. Gotrabhussa, gotrabhuno, gotrabh³na½. Gotrabhun±, gotrabhusm±, gotrabhumh±, gotrabh³hi, gotrabh³bhi. Gotrabhussa, gotrabhuno, gotrabh³na½. Gotrabhusmi½, gotrabhumhi, gotrabh³su. Bho gotrabhu, bhavanto gotrabh³, bhavanto gotrabh³ni. Bho gotrabh³, bho gotrabh³ni, eva½ bahuvacana½ v±. Ayamamh±ka½ mata½, eva½ “cittasahabhu”icc±d²na½ bh³dh±tumay±na½ uk±rantasadd±na½ aññesampi ta½sadis±na½ n±mikapadam±l± yojetabb±. Puggalav±cako pana ³k±ranto gotrabh³saddo pulliªgapariy±pannatt± sabbaññ³naye paviµµho. Tatraññe sadd± n±ma “cakkhu vasu dhanu d±ru tipu madhu siªgu hiªgu cittagu”icc±dayo.

Savinicchayoya½ uk±rantanapu½sakaliªg±na½ pakatir³passa n±mikapadam±l±vibh±go.

Uvaººok±rantat±pakatika½

Uk±rantanapu½sakaliªga½ niµµhita½.

Eva½ niggah²tanta ik±ranta uk±rantavasena tividh±ni napu½sakaliªg±ni niravasesato gahit±neva honti. Tesu kesañci niggah²tant±na½ kvaci paccattekavacanassa bahuvacanassa ek±r±desavasena bhedo dissati. Seyyathida½? “Sukhe dukkhe. Ek³napaññ±sa ±j²vakasate ek³napaññ±sa paribb±jakasate”iccevam±di. Nanu bho eva½vidh±na½ r³p±na½ p±¼iya½ dassanato “ek±rantampi napu½sakaliªga½ atth²”ti vattabbanti? Na vattabba½ niggah²tantogadhar³pavisesatt± tesa½ r³p±na½. ¾desavasena hi siddhatt± visu½ ek±ranta½ napu½sakaliªga½ n±ma natthi. Tasm± napu½sakaliªg±na½ yath±vutt± tividhat±yeva gahetabb±ti.

Napu½sak±namicceva½, liªg±na½ nayas±lin²;
padam±l± vibhatt± me, s±sanattha½ mahesino.
Yasses± paguº± sadda-n²tires± subh±vit±;
s±sane kulaputt±na½, saraºa½ so par±yaºa½.

Iti navaªge s±µµhakathe piµakattaye byappathagat²su viññ³na½

Kosallatth±ya kate saddan²tippakaraºe

Napu½sakaliªg±na½ pakatir³passa n±mikapadam±l±vibh±go

Navamo paricchedo.