Ida½ marammamaº¹ale ratanap³ranagare s²ha¼ad²pike

Dve there paµicca paµhama½ s±sanassa patiµµh±na½.

Kaliyuge chabb²s±dhike sattavassasate sampatte phaggunam±se satvavar±j± ratanap³ranagara½ m±pesi. Tassa rañño k±le jeyyapuranagare ek± p³pik± itth² alajjino ekassa bhikkhussa santike dhana½ upanidahi. Aparabh±ges± ta½ dhana½ y±ci. Atha so bhikkhu tava dhana½ aha½ na paµiggaºh±m²ti mus± bhaºati. Eva½ viv±da½ katv± ta½ k±raºa½ rañño ±rocesi. R±j± pakkos±petv± sayameva ta½ bhikkhu½ pucchi,-tva½ bhante tass± itthiy± dhana½ paµiggaºh±si v± m± v±ti. Aha½ mah±r±ja samaºo alika½ bhaºitu½ na vaµµati, na paµiggaºh±m²ti vadati. Ta½ k±raºa½ r±j± ca punappuna½ pucchitv± v²ma½santo bhikkhussa ker±µikabh±va½ j±nitv± ta½ samaºo sam±no bhagavato paññatta½ sikkh±pada½ akkamitv± mus± bhaºat²ti kujjhitv± sayameva apar±dh±nur³pa½ s²ya½ chinditv± r±jagehato heµµh± khipi.

Tañca k±raºa½ sakalamarammaraµµhe p±kaµa½. Alajj²bhikkh³pi aññe p±pakamma½ k±tu½ na visahi½su. Raññ± bh±yitv±yeva sikkh±pada½ na akkamesu½.

Kaliyuge ti½s±dhike sattavassasate sampatte maªgakricv±coªka n±ma r±j± rajja½ k±resi. So pana r±j± raµµhav±s²na½ sukhatth±ya nimitta½ gahetv± t±lavaºµa½ gahetv± r±jageha½ paµiggaºhi. So ca r±j± sakkar±je pañcacatt±l²s±dhike sattavassasate sampatte caññiªkhu½ n±ma cetiya½ patiµµh±pesi. Yaªgaran±makassa sil±pabbatassa sam²pe por±ºika½ eka½ cetiya½ nad²-udaka½ bhindi. Tad± sakaraº¹ak± pañca dh±tuyo udake nimmujjantiyo er±patho n±ma n±go gahetv± pacch± caññiªkhu½ n±ma cetiya½ patiµµh±pess±m²ti raññ± ±raddhak±leyeva d±µh±n±gassa n±ma therassa saha karaº¹akena pañca dh±tuyo niyy±desi. So ca thero rañño ad±si. R±j± dve dh±tuyo muµµhocetiye nidh±na½ ak±si. Tisso pana caññiªkhu½ cetiyeti por±ºapotthakesu vutta½.

So r±j± kum±rak±le sikkh±pakassa ±cariyassa setacchatta½ datv± saªghan±yakaµµh±na½ niyy±desi. Khem±c±ro n±ma eko thero rattibh±ge majjhantikak±le cetiyaªgaºe olambetv± µhapita½ bheri½ anekav±ra½ pahari. Atha r±j± r±jagehatoyeva sutv± yath±µhapitantiy±mavasena vih±re koci bhikkhu k±la½ kato bhaveyy±ti maññitv± vih±ra½ gantv± pucch±h²ti d³ta½ pesesi. D³to vih±ra½ gantv± k±raºa½ pucchi. Bhikkh³ ca evam±ha½su,- na amhesu k±laªkatabhikkhu n±ma atthi, atha kho sakko dev±namindo id±ni k±laªkatoti bah³na½ manuss±na½ ñ±panatth±ya bheri½ paharimh±ti. Puna r±j± bhikkh³ pakkos±petv± pucchi,-kasm± pana bhante tumhe sakkassa dev±namindassa k±laªkatabh±va½ j±n±th±ti. Atha bhikkh³ evam±ha½su,-bhagalato parinibb±nak±le s±sana½ rakkhiss±m²ti sakko dev±namindo paµiñña½ katv±pi id±ni s±sane vasant±na½ amh±ka½ anup±lanakamma½ n±ma kiñci na ak±si, sace pana sakko dev±namindo j²vam±no bhaveyya, samm±sambuddhassa santike paµiñña½ da¼a½ katv± id±ni appossukko na bhaveyya. Id±ni pana sakkassa dev±namindassa ±rakkhaºakamma½ n±ma kiñci na dissati, tasm± id±ni sakko dev±namindo k±laªkatoti j±nimh±ti.

R±j± ta½ sutv± khem±c±rattherassa pas²ditv± vih±ra½ k±r±petv± ad±si. So ca thero sudhammapurav±s²na½ s²ha¼ava½sik±na½ mah±ther±na½ va½se bhavati lajj² pesalo hot²ti.

Ratanap³ranagareyeva adhikarañño k±le ratanap³ranagarassa dakkhiºadis±bh±ge mah±setu½ k±r±pesi. Tassa pana ±cariyo saªghar±j± lajj²pakkha½ na bhajati. Teneva theraparampar±ya esa na saªgahitabbo.

Tassa rañño k±le chasaµµh±dhike sattavassasate kaliyuge r±j±dhir±j± n±ma r±maññaraµµhindo bh³p±loti sahassappam±º±su n±v±su saµµhisatasahassehi yodhehi saddhi½ nad²maggena yujjhanatth±ya ratanap³r±bhimukha½ ±gato.

Atha adhikar±j± bahavo amacceca bhikkh³ ca sannip±t±petv± mantesi,-id±ni r±maññaraµµhino r±j± yujjhanatth±ya idha ±gacchati, yuddha½ akatv± kenup±yena ta½ paµinivatt±petu½ sakkhiss±m±ti. Atha sabbe kiñci akathetv± tuºh²bh±veneva nis²di½su.

Atha j±tavassena ekatti½savassiko upasampad±vasena pana ek±dasavassiko eko bhikkhu evam±ha,-eko pana r±maññaraµµhindo r±j±dhir±j± t±va tiµµhatu, sace sakalepi jambud²pe sabbe r±j±no ±gaccheyyu½, evampi kath±sall±peneva yuddha½ akatv± paµinivatt±pesu½ sakkom²ti.

Atha adhikar±j± tuµµhacitto hutv± ±ha,- yath± bhante tva½ sakkosi r±j±dhir±ja½ yath±sall±pena paµini vatth±petu½, tath± karoh²ti.

Atha so bhikkhu mett±sandesapaººa½ pesetv± ok±sa½ y±ci tassa r±j±dhir±jassa santika½ pavisituk±mo. R±j±dhir±j± ca tassa bhikkhussa mett±sandesapaººa½ passitv± ta½ bhikkhu½ s²ªgha½ ±neth±ti d³ta½ pesesi. D³to ±netv± rañño dassesi. Atha so bhikkhu r±j±dhir±ja½ dhammadesan±ya ov±da½ datv± sakaµµh±na½ paµinivatt±pesi. Ayañca bhikkhu arimaddananagare cat³su gaºesu arahantagaºava½so sikkh±k±mo lajj² pesalo. Arimaddananagare c±gahe n±ma dese pana j±tatt± c±gruhi bhikkh³ti voh±riyati.

Kaliyuge aµµh±s²t±dhike sattavassasate sampatte miññhaªga dhammar±j± ratanap³reyeva rajja½ sampatto. Tassa rañño k±le s²ha¼ad²pato dve mah±ther± ratanap³ra½ ±gantv± s±sana½ anuggahetv± nis²di½su.

Tad± kaliyuge aµµhasate sampuººe por±ºaka½ kaliyuga½ apanetv± abhinava½ µhapetu½ ok±so anuppatto. Atha c±grihi thero ca r±javih±rav±sitthero ca evam±ha½su,- apan²tabbak±le mah±r±ja sampatte anapanetu½ na vaµµat²ti.

Atha r±j± puna evam±ha,-apan²tabbe sampatte anapanetv± ajjhupekkhitv± vasantassa ko dosoti. Sace apan²tabbe sampatte anapanetv± ajjhupekkhitv± nis²deyya, raµµhav±s²na½ dukkha½ bhavissat²ti vedasatthesu ±gata½, sakkar±ja½ apanentopi r±j± tasmi½yeva vasse divaªgato bhaveyy±ti ±ha½su.

Atha r±j± satt±na½ sukha½ labh²yam±nata½ j±nantoyeva m±diso attano bhaya½ apekkhitv± apan²tabba½ anapanetv± nis²ditu½ na vaµµati, kamma½ kh²yitv±pi mama aguºa½ loke pattharitv± patiµµhahissat²ti manasikaritv± sakkar±je aµµhavassasate sampuººe basyuchidramunisakhya½ apanetv± camm±vasesa½ µhapesi. Atha mah±maº¹apa½ k±r±petv± mah±chaºa½ katv± mah±d±nampi ad±si.

C±grihithero r±javih±ra v±sittheroc±ti arimaddana nagare arahantagaº±½siko lajj² pesalo sikkh±k±mo.

¿disa½ pana vacana½ s±sanappaµiyattatt± ca raµµhav±sik±yattatt± ca dhamm±nulomavasena vutta½.

Kaliyuge catuvass±dhike aµµhasate mah±narapati r±j± ratanap³ranagare rajja½ k±resi. So ca r±j± th³p±r±macetiya½ k±r±pesi. Tassa pana ±cariyo mah±s±mitthero n±ma. So pana thero s²ha¼ad²pa½ gantv± s²ha¼indassa rañño ±cariyassa s±riputtattherassa santike sikkha½ gahetv± pacc±gatattherava½sikoti daµµhabbo. Tassa rañño k±le ratanap³ranagare mah±-ariyava½so n±ma eko thero atthi. So pana pariyattivis±rado arimaddananagare chapppadagaºato ±gatava½siko.

Ekasmi½ samaye jeyyapuranagara½ gantv± reªga iti p±kaµassa mah±therassa santike saddanaya½ uggaºhitv± nis²di. So pana kira mah±thero aññehi saddhi½ ya½v± ta½v± katha½ asallapituk±mat±ya mukhe udaka½ µhapetv± yebhuyyena nis²dati. Tenevesa marammavoh±rena reªgu iti p±kaµo ahosi.

So kira ariyava½satthero reªgu½ therassa santika½ gantha½ v±c±petu ok±sa½ y±ciss±m²ti upagacchantopi kath±sall±pa½ akatv± dve ah±ni vatta½ parip³retv±yeva pacc±gacchi. Tatiyadivase pana cammakhaº¹a½ ±koµunatt± sadda½ sutv± mukhato udaka½ uggiritv± k±raºa½ pucchi. Gantha½ uggahaºatth±ya ±gatabh±va½ ±rocesi.

Atha thero evam±ha,-aha½ ±vuso divase divavase tikkhattu½ gantha½ v±cemi, majjhanti k±tikkamak±lepi paññacetiya½ gantv± cetiyaªgaºe sammajjanakicca½ karomi, ok±sa½ na labh±mi, evampi tva½ bah³ganthe uggahetv±pi ±cariyehi dinnopadesa½ alabhitv± puna mama santika½ ±gacchasi, tasm±yaªgaºe sammajjanavatta½ t±vak±lika½ vikopetv± ganthuggahaºatth±ya ok±sa½ dass±m²ti vatv± abhidhammatthavis±vini½ n±ma lakkhaºaµ²ka½ uggaºh±pesi. N±n±nayehi upadesa½ datv± v±cesi. V±cetv± ca tatiyadivase ±cariyassa santika½ n±gacchi. Mah±theropi k±raºa½ akallat±ya an±gato bhaveyy±ti maññitv± pucchanatth±ya bhikkh³ pesesi.

Ariyava½sattheroca ±cariyassa santika½ gamiss±m²ti ±gato, antar±maggeyeva d³tabhikkh³ passitv± tehi saddhi½ mah±therassa santika½ ±gama½su. ¾cariyassa santika½ patv± ±cariy± ariyava½satthera½ pucchi,-kasm± pana tva½ na uggahaºatth±ya ±gatos²ti. Aha½ bhante tumhehi dinnopadesa½ niss±ya id±ni sabba½ naya½ j±n±m²ti. Atha ±cariyo ±ha, ya½ pana gantha½ niss±ya tva½ chekata½ pattosi, tassa sa½vaººana½ katv± upak±ra½ karoh²ti. Atha ariyava½satthero ±cariyassa vacana½ siras± paµiggahetv± abhidhammatthavibh±viniy± maºis±ramañj³sa½ n±ma anusa½vaººana½ ak±si. Niµµhitaniµµhitap±¼a½ uposathadivase uposathadivase puññacetiyassa cetiyaªgaºe bhikkhusaªgha½ sannip±t±petv± bhikkhusaªghassa majjhe v±c±petv± suº±pesi,- sace koci doso atthi, ta½ vadath±ti.

Atha arimaddananagarato cetiyavandanatth±ya eko bhikkhu ±gantv± parisakoµiya½ suºitv± nis²di. Atha so bhikkhu dve v±ra½ e-e-iti sadda½ ak±si. Ta½ µh±na½ sallakkhetv± µhapesi. Niv±sanaµµh±nañca pucchi. Ariyava½sattheropi sakavih±ra½ patv± tasmi½ µh±ne upadh±ronto ekasmi½ µh±ne ekassa atthassa dvikkhattu½ vuttatt± punaruttidoso dissati, ekasmi½ µh±ne ima½ ganthanti pulliªgar³pena vattabbaµµh±ne ida½ ganthanti napu½sakaliªgena vuttatt± liªgavirodhidoso dissati.

Atha ta½ puggala½ pakkos±petv± evam±ha,-aha½ ±vuso ima½ gantha½ mahuss±hena karomi, tañca vivekak±le rattibh±geyeva potthaka½ pattharitv± likh±mi, eva½ mahuss±hena karontampi tva½ aruccan±k±rena sadda½ karosi, k²disa½ pana dosa½ sutv± eva½ karos²ti pucchi. Atha so bhikkhu evam±ha,- tayo bhante mahuss±hena kate ganthe dosavasena bahuvattabbaµµh±na½ natthi, saddatoceva atthato ca paripuººoyevesa gantho, atha kho pana ekasmi½ µh±ne ekassa atthassa dvikkhattu½ vuttatt± puranuttidoso dissati, ekasmi½ pana ima½ ganthanti pulliªgena vattabbaµµh±ne ida½ ganthanti napu½sakaliªgena vuttatt± liªgavirodhidoso dissati, eva½ ettaka½yeva dosa½ disv± ²disa½ aruccan±k±ra½ dassem²ti.

Atha ariyava½satthero tuµµhacitto hutv± attano sar²rap±rupita½ dupaµµac²vara½ imin±ha½ tava ñ±ºa½ p³jem²ti vatv± ad±si. Pacch±k±le adhikar±j± tamattha½ sutv± n±ma lañcha½ ad±si.

So ca ariyava½satthero maºid²pa½ n±ma gantha½ ganth± bharaºañceva j±takavisodhanañca p±¼ibh±s±ya ak±si. Anuµ²k±ya pana atthayojana½ marammabh±s±ya ak±si.

Eka½ samaya½ adhikar±j± vih±ra½ gantv± dhamma½ suºi. Thero dhamma½ desetv± niµµhitak±le y±nabali½ sukhatth±ya y±ci. R±j± adatv± n±va½ abhir³hitv± pacc±gacchi. Antar±magge n±v±ya phiya½ eko sa½sum±ro mukhena gaºhitv± niccala½ katv± µhapesi. Therena y±cita½ y±nabali½ dad±m²ti mah±sadda½ katv± r±japurise tikkhattu½ nicch±resi. Atha sa½sum±ro n±va½ muñcitv± gacchi. Ekasmiñca k±le r±j± vih±ra½ nikkhami. Atha eko hatthin² vih±rasam²pe bandhitv± µhapesi. S± bodhirukkhas±kha½ chinditv± kh±di. S± tattheva bh³miya½ pati. Atha thero saccakiriya½ katv± mett±bh±vana½ bh±vetv± mettodakena bhiñci. Ta½ khaºaññeva s± uµµhahi. R±j± ca ta½ acchariya½ disv± tass± agghanakam³la½ datv± vih±rato nad² tittha½ gamanamagge sil±paµµa½ cinitv± setu½ ak±s²ti.