Kasm± pana ujano r±j± kittitara½ n±ma r±jakum±ra½ kaniµµhavoh±rena na vadat²ti. Ekasetibhindo hi r±j± aparassa rañño devi½ gabbhini½ ±netv± aggamahesiµµh±ne µhapesi, µhapetv± acireneva ujana½ vij±yi, teneva na ujano ekasetibhindassa putto, kittitaro n±ma r±jakum±royeva ekasetibhindassa putto, tasm± ta½ k±raºa½ paµicca so ta½ kaniµµhavoh±rena na vadat²ti. Kaniµµho pañcasetibhe labhat²ti sutv± r±j± bh±yitv± kaniµµhassa rajja½ upaniyy±desi. R±j± r±jagehassa pacchimadv±rena nikkhami. Kaniµµho purimadv±rena p±visi. Pañcanna½ pana setibh±na½ laddhatt± pañcasetibhindoti p±kaµo. M³lan±ma½ panassa s²has³roti daµµhabba½. Tassa rañño k±le bah³ alajjino g±mas±manta vih±re vasitv± anekavidha½ ±n±c±ra½ cari½su. Sudhammapura-arimaddanapurato paramparavasena ±gat± bhikkh³pi bah³ lajjino sikkh±k±m± santi. Atha tassa rañño bhatta½ paribhuñjanak±le eko samaºakuttako aµµha parikkh±re gahetv± ±gantv± rañño sammukhe aµµh±si. Kimatth±ya ±gatos²ti pucchite piº¹ap±tatth±ya ±gatomh²ti ±ha. Atha r±j± saya½ bhuñjiss±m²ti ±rabhitv±pi atippasannat±ya pana suvaººap±tiy± paµiy±dita½ sakalampi bhatta½ ad±si. Atha r±j± eva½ cintesi,– aya½ bhikkhu piº¹ap±tatth±ya upamajjhanti kayeva ±gantv± aµµh±si, na so puthujjanabhikkhu, atha kho abhiññ±l±bh² arah± bhaveyya, mama puññatth±ya ±gato bhaveyya ma½ anukampa½ up±d±y±ti. Eva½ pana cintetv± eka½ r±japurisa½ ±º±pesi tassa pacch± anugantv± oloketu½. So pana samaºakuttako saya½ alajjibh³tatt±va attano bhariy± paccuggantv± patta½ gaºhi. Ta½ disv± r±japuriso rañño santika½ gantv± paµhamameva eva½ cintesi,– sace yath±bh³ta½ ±roceyya½, rañño pas±do vinasseyya, eva½ pana an±rocetv± yath± rañño pass±do bhiyyosomatt±ya bhaveyya, mayhampi l±bho uppajjeyya, samaºakuttakopi r±japar±dhato vimucceyya, eva½ ±rocess±m²ti. Eva½ pana cintetv± aha½ mah±r±ja ta½ anugantv± olokesi, atha mama eva½ olokentassava antaradh±y²ti ±rocesi. R±j± bhiyyosomatt±ya pas²ditv± hattha½ pas±retv± yath±ha½ maññami, tath± avirajjhanamevatanti tikkhattu½ v±ca½ nicch±resi, r±japurisassa ca d±tabba½ ad±si. Tasmi½yeva divase eko amacco rañño paºº±k±ratth±ya vel±haka½ n±ma eka½ turaªgama½ ad±si. Atha r±j± mama puññ±nubh±vena esa laddhoti sampaha½si. Ta½ pana turaªgama½ ±rohitv± eka½ hatth±roha½ p±j±pesi. Atha mah±janassa olokentassa hatth±rohassa s²seveµµhanadussa½yeva passitv± ±k±se pakkhandho bakoviya paññ±yati. So pana turaªgamo p±tova vijayapurato gacchanto pabbatabbhantaranagara½ s±yanhasamaye p±puºi. Abbha vijabbhana-assotipi n±ma½ ak±si. Icceva½ samaºakuttak± d±rampi posesu½, pageva itara½ an±c±ra½. Teneva te samaºakuttak± rañño mallaraªgampi pavisitv± malla½ yujjhesu½. Tesu pana samaºakuttakesu ovicaªg±khu½saªghajo n±ma samaºakuttako mallakamme ativiya cheko adhiko. So kira sa½vacchare sa½vacchare rañño mallaraªge jayitv± pannarasa v± v²sati v± asse paµilabh²ti. Ratanap³ranagare mallakamme aticheko adhiko eko kambojakulo atthi. So ratanap³ranagare jeyyapuranagara ca attan± samath±ma½ mallapurisa½ asabhitv± vijaya pura½ ±gantv± campakavih±rassa dv±rasam²pe mallasabh±maº¹ape pavisitv± mallakamma½ k±tu½ icch±m²ti rañño ±rocesi. Atha r±j± ta½ saªghaja½ ±mantetv± evam±ha,- id±ni bho tva½ imin± saddhi½ mallayuddha½ k±tu½ sakkhissas²ti. ¾mamah±r±ja pubbe aha½ dahare hutv± k²¼anatth±yayeva mallakamma½ ak±si½, id±ni pana ek³nasattativasso aha½ ito pacch± mallayuddha½ k±tu½ sakkhiss±mi v± m± v±ti na j±n±mi, id±ni parapakkha½ mallapurisa½ mallakammena m±ress±m²ti vadati. Atha r±j³na½ mallakamma½ n±ma k²¼anatth±yayeva bhavati, m± m±retu½ uss±ha½ karoh²ti vatv± aññamañña½ mallayuddha½ k±r±pesi Saparisassa rañño olokentasseva te mall±k±rena naccitv± aññamañña½ sam²pa½ upagacchi½su. Atha saªghajo mallo kambojamallassa p±dena paharaº±k±ra½ dassetv± dakkhiºahatthamuµµhin± kap±le pah±ra½ ad±si. Atha kambojamallassa mukha½ pacchato ahosi. Tad± sapariso r±j± ²dis± pana vimukhato maraºameva seyyo id±ni pana ima½ passitu½ na visah±m²ti vadati. Puna saªghajo v±mahattha muµµhin± pah±ra½ ad±si. Atha kambojamallassa mukha½ parivaµµetv± yath± pubbe, tath± patiµµh±si. Tasmiñca k±le sapariso khattiyo ta½ acchariya½ disv± dve asse ti½samatt±ni vatt±ni satakah±paºañca ad±s²ti. Idañca vacana½ por±ºapotthakesu ±gatatt± s±dhujan±nañca sa½vejaniyaµµh±natt± vutta½. Ýhapetv± hi sa½vegal±bha½ natthi añña½ kiñci payojananti. Kaliyuge teras±dhike sattavassasate vijayapureyeva tassa putto kittitaran±mako r±j± rajja½ k±resi. Vitar± sadisan±mavaseneva s²has³roti n±ma½ paµiggaºhi. Pitu rañño k±le laddhesu pañcasu setihesu catunna½yeva avasesatt± catusetibhindoti n±ma½ p±kaµa½. Tene v±ha abhidh±nappad²pik±µ²k±ya½ catusetibhindoti. Tassa rañño k±le caturaªgabalo n±ma mah±-amacco ganthakovido abhidh±nappad²pik±sa½ vaººana½ ak±si. So pana sakalaby±karaºavan±saªgañ±º±c±r² ahosi. Ekasmiñca samaye r±j± eka½ mahanta½ vih±ra½ k±r±petv± asukaraññ± aya½ vih±ro k±r±pito, imasmi½ vih±re s²lavant±yeva nis²dant³ti kol±hala½ upp±desi. Atha s±caññin±mag±mav±s² eko thero ±gantv± nis²di. Aya½ pana tassa therassa aµµhuppatti,– S±caññig±me kira eko gahapati attano putta½ sippuggahaºatth±ya vih±re ekassa bhikkhussa santike niyy±desi. Puttassa pana vih±ra½ agantuk±massa tajjanatth±ya sakaºµakagacchassa upari khipati. So ca daharo nikkhamitv± geha½ an±gatv± vih±reyeva nis²di. M±t±pit³na½ santika½ an±gantv± thoka½ thoka½ d³ra½ gantv± s±maºera bh³mito upasampadabh³mi½ patv± arimaddananagara½ gacchi. Atipaññavantat±ya pana pattappattaµµh±ne mah±thero saªgaºhi½su. Tenevesa sakalamarammaraµµhe p±kaµo ahosi. Atha m±t±pitaro puttassa ±gamana½ apekkhitv±yeva nis²di½su. Tamattha½ pana sutv± esa amh±ka½ putto bhavissati v± no v±ti v²ma½situk±mo pit± anugacchi. Arimaddananagare ta½ samp±puºitv± upaµµhapetv± nis²di. Sopi bhikkhu yath±-upaµµh±neneva santappetv± gantha½ uggaºhi. Aparasmi½ pana k±leso bhikkhu ajja s³po appaloºoti-±din± punappuna½ bhaºati. Atha pit± evam±ha,- na pubbe piyaputtaka tay± ²disa½ vacana½ kathita½, id±ni pana tva½ abhiºha½ ²disa½ vacana½ chaºasi, k±raºamettha kinti pucchi. Pubbe ganthesu chekatta½ appatv± ganthesu chekattha½ by±pannacittat±ya na vutta½, id±ni pana may± icchito attho matthaka½ patto, tasm± k±yabalapariggahaºatth±ya may± ²disa½ vacana½ vuttanti vadati. Ta½ vacana½ sutv± pit± m±tuy± santika½ gamanatth±ya ok±sa½ y±citv± pitar± saddhi½ sakaµµh±na½ ±gacchanto vijayapura½ cetiyavandanatth±ya p±visi. Tad± raññ± vuttavacana½ sutv± tasmi½ vih±re aruhitv± nis²di ¾rakkhapuris± ca ta½ bhikkhu½ vih±re nisinna½ disv± tamattha½ rañño ±rocesu½. R±j± ca caturaªgabala½ amacca½ ±ºepesi,-gantv± tassa bhikkhussa ñ±ºath±ma½ upadh±reh²ti. Caturaªgabalo ca gantv± ta½ bhikkhu½ g³¼ag³¼aµµh±na½ pucchi. Sopi pucchita½ pucchita½ vissajjesi. Caturaªgabalo ca tamattha½ rañño ±rocesi. R±j± tuµµhacitto hutv± ta½ vih±ra½ tassa bhikkhussa ad±si. Tassa pana bhikkhussa daharak±le sakaºµakagacche pituno khipana½ paµicca kaº¹akakhipattheroti samaññ± ahosi, m³lan±ma½ panassa n±gitoti. Sotasmi½ vih±re nis²ditv± saddas±ratthajalini½ n±ma gantha½ ak±si. Tassa kira therassa k±le tasmi½ nagare ±raddha vipassan±dhur± mahallak± bhikkh³ sahassamatt± ahesu½. ¾raddhaganthadhur± pana daharabhikkh³ gaºanapatha½ v²tivatt±. Tassa pana pitarampi seµµhiµµh±ne µhapesi. Teneva ta½ g±ma½ seµµhig±moti n±mena vohari½su. Kacc±yanavaººana½ pana vijayapureyeva abhayagiripabbate nisinno mah±vijit±p² n±ma thero ak±si. V±cako padesampi soyeva ak±si. Saddavutti½ pana saddhammagurutthero ak±si. Icceva½ vijayapure anekehi ganthak±rehi s±sana½ vipula½ ahosi. Kaliyuge pana pañc±s²t±dhike chavassasate sampatte asaªkhay±coyonn±mako r±j± jeyyapuranagara½ m±petv± tattha rajja½ k±resi. Tattha pana r±j³na½ k±le therehi katagantho n±ma natthi. Kaliyuge chabbis±dhike sattavassasate ves±kham±se jeyyapuranagara½ vinassi. Tasmi½yeva sa½vacchare jeµµham±se vijayapura½ vinassi. Tasmi½yeva sa½vacchare phaggunam±se satvivar±j± ratanap³ra½ n±ma nagara½ m±petv± rajja½ k±res²ti.
Ida½ vijayapurajeyyapuresu s±sanassa patiµµh±na½.
Id±ni marammamaº¹ale tamban²paraµµheyeva ratanap³ranagare s±sanava½sa½ vakkh±mi. Kaliyuge hi aµµh±s²t±dhike sattavassasate narapatirañño dhit±ya saddhi½ aloªgacaññis³rañño putto ±nandas³riyo n±ma santhava½ katv± eka½ (siddhika½ n±ma putta½ vij±yi. So vaye sampatte rajjasampatti½ labhi. Tato pabhuti y±va mrenacodigh± raññ± arimaddananagare rajja½ aka½su). Tato pacch± sirisudhammar±j±dhipat²ti laddhan±mo satvivar±j± ratanap³ranagare rajja½ k±resi. Tassa rañño k±le kaliyuge ekanavut±dhike sattavassasate sampatte laªk±d²pato sirisaddhamm±laªk±ratthero s²ha¼amah±s±mittheroc±ti ime dve ther± pañca sar²radh±tuyo ±netv± n±v±ya kusimatittha½ p±puºitv± r±maññaraµµhe baññ±rani n±mena raññ± niv±rit± anis²disv± tato soyeva r±j± there y±va sirikhettanagar± pahiºi. Tamattha½ ñatv± ratanap³rindo r±j± catt±l²s±ya n±v±hi y±va sirikhettanagara½ paccuggantv± ±nesi. ¾netv± ca mah±navag±ma½ pattak±le saha orodhehi amaccehi ca sayameva r±j± paccuggacchi. Ratanap³ra½ ppana pattak±le mah±pathav² cali, paµin±dañca nadi. Tad± r±j± samm±sambuddhassa tilokaggassa s±sana½ paggaºhiss±m²ti cintetv± sar²radh±tu½ ±netv± idha pattak±le aya½ mah±pathav² calati, paµin±dañca nadati, ida½ amh±ka½ raµµhe jinas±sanassa cirak±la½ patiµµh±nabh±ve pubbanimittanti sayameva nimittap±µha½ ak±si. T±va tiµµhatu j²vam±nassa samm±sambuddhassa ±nubh±vo, ahovata sar²radh±tuy±yeva anubh±voti bahuraµµha v±sino pasidi½su. Honti cettha,–
Sar²radh±tuy± t±va, mahantocchariyo hoti;
k± kath± pana buddhassa, j²vam±nassa seµµhassa.
Eva½ anussaritv±na, upp±deyya pas±daka½;
buddhaguºesu b±hulla½, g±ravañca½ kare janoti.
Kaliyuge dvenavut±dhike sattavassasate t± pañca dh±tuyo nidahitv± jeyyapuranagarato pacchimadis±bh±ge samabh³mibh±ge cetiya½ patiµµh±pesi. Tañca cetiya½ ratanacetiyanti paññ±pesi, hatthir³pab±hullat±ya pana anekibhindoti p±kaµa½ hoti. T²hi sirigabbhehi sattahi dv±reh² ca alaªkata½ n±ma mah±vih±ra½ k±r±petv± dvinna½ s²ha¼ad²pikatther±na½ ad±si. Tato pacch± tesu mahantatthero sakavih±rasam²pe pabbatamuddhani attano sissepi appavesetv± lajj²pesalabahussutasikkh±k±mehi sabbehi t²hi therehi saddhi½ s²ma½ sammannati. Icceva½ s²masammutipariyattiv±can±dikammehi marammaraµµhe s±sana½ vir³¼a½ katv± patiµµh±pesi.