Ðk±rantanapu½sakar±si

Simhi rasso, gotrabhu ñ±ºa½, gotrabh³ni, gotrabh³, he gotrabhu, he gotrabh³, he gotrabh³ni, hegotrabh³, gotrabhu½, gotrabhuna½, gotrabh³ni, gotrabh³. Sesa½ pulliªgasama½. Eva½ sayambhu ñ±ºa½, abhibhu jh±na½ icc±di.

Iti ³k±rantanapu½sakar±si.

Napu½sakaliªgar±si niµµhito.

Sabb±dir±si

Atha sabban±m±ni d²piyante.

Sabba, katara, katama, ubhaya, itara, añña, aññatara, aññatama, pubba, para, apara, dakkhiºa, uttara, adhara, ya, ta, tya, eta, ima, amu, ki½, eka, ubha, dvi,ti, catu, tumha, amha im±ni aµµhav²sati sabban±m±ni n±ma. Sabbesa½ liªgatth±na½ s±dh±raº±ni n±m±ni sabban±m±ni.

Tattha sabbasaddo sakalattho.

Katara, katamasadd± pucchanatth±.

Ubhayasaddo dvinna½ avayav±na½ samud±yattho.

Itarasaddo ekato vuttassa paµiyog²vacano.

Aññasaddo yath±dhigatamh± aparavacano.

Aññatara, aññatamasadd± aniyamatth±.

Pubb±dayo sadd± dis±, k±l±divavatth±navacan±.

Yasaddo aniyamatthavacano.

Ta, tyasadd± parammukhe d³ravacan±.

Etasaddo parammukhe sam²pavacano, sammukhe d³ravacano. Aµµhakath±ya½ pana “eteti cakkhupatha½ atikkamitv± d³ragate sandh±y±h±”ti [j±. aµµha 4.15.104] vutta½, tasm± tasaddatthepi vattati.

Imasaddo sammukhe sam²pavacano.

Amusaddo d³ravacano. Sam²pa, d³rat± ca parikappabuddhivasen±pi hoti.

Ki½saddo pucchanattho.

Ekasaddo saªkhyattho aññattho ca.

Ubhasaddo dvisaddapariy±yo.

Tattha tyasaddopi bahula½ dissati. Khi¹¹± paºihit± ty±su, rati ty±su patiµµhit±, b²j±ni ty±su ruhanti [j±. 2.21.120], katha½ nu vissase tyamhi [j±. 1.16.288], atha vissasate tyamhi-icc±di [j±. 2.22.1474].

‘Itthiyamatv±’ti ±paccayo, ghasañño, silopo, sabb± itth², sabb±, sabb±yo, he sabbe, he sabb±, he sabb±yo, sabba½, sabb±, sabb±yo, sabb±ya, sabb±hi, sabb±bhi, sabb±ya.

203. Ghap±sassa ss± v± [ka. 179, 62; r³. 204, 206; n². 365, 209].

Gha, pasaññehi sabban±mehi sassa ss± hoti v±.

204. Ghossa½ss±ss±ya½ti½su [ka. 66; r³. 205; n². 213].

Ssam±d²su gho rasso hoti.

Sabbass±.

205. Sa½s±na½ [ka. 168; r³. 203; n². 353, 368].

Sabb±d²hi na½vacanassa sa½, s±na½ honti.

Sabb±sa½, sabb±s±na½, sabb±ya, sabb±hi, sabb±bhi, sabb±ya, sabbass±, sabb±sa½, sabb±s±na½, sabb±ya, sabb±ya½.

206. Smi½no ssa½ [ka. 179, 62; r³. 204, 206; n². 365, 209].

Sabb±d²hi smi½no ssa½ hoti v±.

Sabbassa½, sabb±su.

Saddan²tiya½ n±, sm±, smi½nampi ss±deso vutto [n². 366]. “Tass± kum±rik±ya saddhi½ [p±r±. 443], kass±ha½ kena h±y±m²”ti [p±r±. 290] p±¼i. Idha pana suttavibhattena s±dhiyati. Sabbass± kata½, sabbass± apeti, sabbass± µhita½.

Sabbo puriso.

207. Yonameµa [ka. 164; r³. 200; n². 347].

Ak±rantehi sabb±d²hi yona½ eµa hoti.

Sabbe puris±.

Atotveva? Sabb± itthiyo, am³ puris±.

He sabba, he sabb±, he sabbe, sabba½, sabbe, sabbena.

208. Sabb±d²na½ na½mhi ca [ka. 102; r³. 202; n². 270].

Na½mhi ca su, hisu ca sabb±d²na½ assa e hoti.

Sabbehi, sabbebhi, sabbassa, sabbesa½, sabbes±na½, sabbasm±, sabbamh±, sabbehi, sabbebhi, sabbassa, sabbesa½, sabbes±na½, sabbasmi½, sabbamhi, sabbesu.

C³¼aniruttiya½ pana sm±, smi½na½ ±, etta½ vutta½, sabb± apeti, sabbe patiµµhitanti. “Sabb± ca savati, sabbath± savat²”ti ca “ty±ha½ mante paratthaddho”ti [j±. 2.22.835] ca p±¼². Tattha ‘ty±han’ti te+aha½, tasmi½ manteti attho.

Sabban±mehi catutthiy± ±y±desopi dissati, “y±ya no anukamp±ya, amhe pabb±jay² muni. So no attho anuppatto”ti [therag±. 176] ca “y±yeva kho panatth±ya ±gaccheyy±tha, tameva attha½ s±dhuka½ manasi kareyy±th±”ti ca [d². ni. 1.263] “neva mayha½ aya½ n±go, ala½ dukkh±ya k±yac²”ti [j±. 2.22.870] ca p±¼².

Sabba½ citta½.

209. Sabb±d²hi.

Sabb±d²hi nissa µ± na hoti.

Sabb±ni, sabba½, sabb±ni. Sesa½ pulliªgasama½.

Bahul±dhik±r± kvaci nissa µ±, µepi honti. P±¼iya½ pana nissa µ±, µepi dissanti- “y± pubbe bodhisatt±na½, pallaªkavaram±bhuje. Nimitt±ni padissanti, t±ni ajja padissare [bu. va½. 2.82]. Ki½ m±ºavassa ratan±ni atthi, ye ta½ jinanto hare akkhadhutto”ti [j±. 2.22.1390]. Eva½ katara, katamasadd±pi ñeyy±.

Ubhayasadde itthi, pumesu ubhay±, ubhayoti paµhamekavacanar³pa½ appasiddha½. Mah±vuttin± yona½ µo v± hoti, ubhayo itthiyo, ubhaya½ itthi½, ubhayo itthiyo, ubhay±ya, ubhay±hi, ubhay±bhi. Sesa½ sabbasama½.

Ubhayo puris±, ubhaye puris±, ubhaya½, ubhayo, ubhaye, ubhayena, ubhayehi, ubhayebhi, ubhayassa, ubhayesa½, ubhayes±na½. Sabbasama½.

Ubhaya½ kula½ tiµµhati, ubhay±ni, ubhaya½, ubhay±ni. Sabbasama½. “Ekarattena ubhayo, tuvañca dhanusekha ca [j±. 1.16.239], todeyya, kapp± ubhayo, idhekaratti½ ubhayo vasema, ubhaye devamanuss±, ubhaye vas±mase”ti p±¼i.

210. Ssa½ss±ss±yesitarekaññetim±nami [ka. 63; r³. 217; n². 210; ‘ssa½ss±ss±yesvitarekaññebhim±nami’ (bah³su)].

Ssam±d²su itar±, ek±, aññ±, et±, im±sadd±na½ i hoti.

Itariss± kata½, itariss± deti, itariss± apeti, itariss± dhana½, itariss±, itarissa½ µhita½. Sesa½ sabbasama½.

Aññ±, aññ±, aññ±yo, añña½, aññ±, aññ±yo, aññ±ya, aññiss±, aññ±hi, aññ±bhi, aññ±ya, aññiss±, aññ±sa½, aññ±s±na½, aññiss±, aññ±hi, aññ±bhi, aññ±ya, aññiss±, aññ±sa½, aññ±s±na½, aññ±ya, aññiss±, aññ±ya½, aññissa½, aññ±su. Sesaliªgesu sabbasama½.

“Aññatariss± itthiy± paµibaddhacitto hot²”ti [p±r±. 73] p±¼i, idha suttavibhattena sijjhati. Sesa½ aññatara, aññatamesu sabbasama½.

Iti sabb±di-aµµhakar±si.

Pubb± itth², pubb±, pubb±yo, pubba½, pubb±, pubb±yo, pubb±ya, pubbass±, pubb±hi, pubb±bhi, pubb±ya, pubbass±, pubb±sa½, pubb±s±na½, sattamiya½ pubb±ya, pubbass±, pubb±ya½, pubbassa½, pubb±su.

211. Pubb±d²hi chahi [ka. 164; r³. 200; n². 347; ca½. 2.1.15; p±. 1.1.34].

Tehi chahi yona½ eµ hoti v±.

Pubbe, pubb±, pare, par±, apare, apar±, dakkhiºe, dakkhiº±, uttare, uttar±, adhare, adhar±. Tattha ‘pubbe pubb±’ti puratthimadis±bh±g±, tatraµµhak± v± atth±, pur±tan± v± satt± saªkh±r± ca. “Pubbabuddh±, pubbadev±, pubb±cariy±”ti-±d²su “pubbe buddh± pubbabuddh±, pubb± buddh± v± pubbabuddh±”ti-±din± attho veditabbo. Eva½ sesesu.

Pubbesa½, pubbes±na½, paresa½, pares±na½, aparesa½, apares±na½, dakkhiºesa½, dakkhiºes±na½, uttaresa½, uttares±na½, adharesa½, adhares±na½. Sesa½ ñeyya½.

Pubb±d²h²ti ki½? Sabbe.

Chah²ti ki½? Ye, te.

212. N±ññañca n±mappadh±n± [ca½. 2.1.10; p±. 1.1.27-29].

Suddhan±mabh³t± ca sam±se appadh±nabh³t± ca sabb±dito pubbe vutta½ sabb±dik±riya½ aññañca upari vuccam±na½ sabb±dik±riya½ na hoti. Tattha suddhan±mabh³ta½ sabb±din±ma na j±n±t²ti atthena b±lav±cako aññasaddo, ±j±n±t²ti atthena majjhemaggaphalañ±ºav±cako aññasaddo, arahattaphalañ±ºav±cako aññasaddo, ‘pubbo lohitan’ti-±d²su pubbasaddo, atirekaparam±div±cako parasaddo, dis±k±l±dito aññesu atthesu pavatt± dakkhiºu’ttarasadd± ca saªkhyatthav±cito añño ekasaddo c±ti sabbameta½ suddhan±ma½ n±ma, tato sabb±dik±riya½ natthi.

Appadh±ne diµµhapubba, gatapubba, piyapubba icc±di. Tattha pubbe diµµho diµµhapubbo buddho purisena. Pubbe diµµho yen±ti v± diµµhapubbo puriso buddha½. Eva½ gatapubbo maggo purisena, gatapubbo v± puriso magga½. Piy± vuccati bhariy±, piy± pubb± pur±º± etass±ti piyapubbo, piyo vuccati pati, piyo pubbo yass±ti piyapubb±. Etehi ca sabb±dik±riya½ natthi.

213. Tatiyatthayoge [n². 350; ca½. 2.1.11; p±. 1.1.30].

Tatiyatthena padena yoge sabb±dik±riya½ natthi.

M±sena pubb±na½ m±sapubb±na½.

214. Catthasam±se [ka. 166; r³. 209; n². 349; ca½. 2.1.11; p±. 1.1.31].

Catthasam±so vuccati dvandasam±so, tasmi½ sabb±dik±riya½ natthi.

Dakkhiº± ca uttar± ca pubb± ca dakkhiºuttarapubb±, dakkhiºuttarapubb±na½.

Cattheti ki½? Dakkhiºass± ca pubbass± ca y± antaradis±ti dakkhiºapubb±, dakkhiº± ca s± pubb± c±ti dakkhiºapubb±, dakkhiºapubbass±, dakkhiºapubbassa½.

215. Veµ [ka. 165; r³. 208; n². 348; ca½. 2.1.13; p±. 1.1.32].

Catthasam±se yona½ eµ hoti v±.

Katarakatame, katarakatam±, itaritare, itaritar±, aññamaññe, aññamaññ±, pubbapare, pubbapar±, pubb±pare, pubb±par± icc±di.

Imesu pubb±d²su sm±, smi½na½ ±, etta½ hoti, pubb±, pubbe, par±, pare, apar±, apare, dakkhiº±, dakkhiºe, uttar±, uttare, adhar±, adhare.

Iti pubb±dichakkar±si.

Y± itth², y±, y±yo, ya½, y±, y±yo, y±ya, yass±, y±hi, y±bhi, y±ya, yass±, y±sa½, y±s±na½, y±ya yass±, y±hi, y±bhi, y±ya, yass±, y±sa½, y±s±na½, y±ya, yass±, y±ya½, yassa½, y±su.

Yo puriso, ye, ya½, ye, yena, yehi, yebhi, yassa, yesa½, yes±na½, yasm±, yamh±, yehi, yebhi, yassa, yesa½, yes±na½, yasmi½, yamhi, yesu.

Ya½ citta½, y±ni citt±ni, ya½, y±ni. Sesa½ pulliªgasama½.

216. Tyatet±na½ tassa so [ka. 174; r³. 211; n². 360].

Anapu½sak±na½tya, ta, etasadd±na½ tabyañjanassa so hoti simhi. Silopo.

S± itth², t±, t±yo, itthiyo, ta½, t±, t±yo, t±ya.

217. Ss± v± tetim±m³hi [ka. 179, 62; r³. 204, 206; n². 365-6, 209].

Gha, pasaññehi t±, et±, im±, amusaddehi n±d²na½ pañcanna½ ekavacan±na½ ss± hoti v±. Rasso.

Tass± kata½, t±hi, t±bhi, t±ya, tass±.

218. T±ssi v± [ka. 64; r³. 216; n². 211].

Ssa½, ss±, ss±yesu ghasaññassa t±saddassa i hoti v±.

Tiss±.

219. Tetim±to sassa ss±ya [ka. 65; r³. 215; n². 212].

T±, et±, im±hi sassa ss±y±deso hoti v±.

Tass±ya, tiss±ya, t±sa½, t±s±na½, t±ya, tass±, tass±ya, tiss±ya, t±sa½, t±s±na½, t±ya, t±ya½, tass±, tassa½, tiss±, tissa½, t±su.

So puriso, te puris±, ta½, te, tena, tehi, tebhi, tassa, tesa½, tes±na½, tasmi½, tamhi, tesu.

Ta½ citta½, t±ni citt±ni, ta½, t±ni. Sesa½ pulliªgasama½.

220. Tassa no sabb±su [ka. 175; r³. 212; n². 361].

Yv±d²su sabb±su vibhatt²su tassa no hoti.

Ne puris±, na½, ne, nehi, nebhi, nesa½, nes±na½, nehi, nebhi, nesa½, nes±na½, namhi, nesu.

Ettha ca ‘sabb±s³’ti vuttepi y± y± vibhatti labbhati, ta½ ta½ ñatv± yojetabb±.

Na½ citta½, nehi, nebhi. Pulliªgasama½.

221. Ýa sasm±smi½ss±yassa½ss±sa½mh±mhisvimassa ca [ka. 176; r³. 213; n². 362].

S±d²su tassa ca imassa ca µa hoti v±.

Ass± itthiy± kata½, ass±, ass±ya deti. Sa½mhi d²gho [n². 368]– ±sa½ itth²na½, n±sa½ kujjhanti paº¹it± [j±. 1.1.65], ass± apeti, ass±, ass±ya dhana½, ±sa½ dhana½, “abhikkamo s±na½ paññ±yati, no paµikkamo”ti [sa½. ni. 5.196] ettha ‘s±nan’ti vedan±na½, mah±vuttin± tassa satta½. Ass±, assa½ µhita½.

Assa purisassa, ±sa½ puris±na½. Nev±sa½ kes± dissanti, hatthap±d± ca j±lino [j±. 2.22.2221]. Asm±, amh±, assa, ±sa½, asmi½, amhi.

Assa cittassa. Pulliªgasama½.

Es± itth², et±, et±yo, eta½, et±, et±yo, et±ya, etass±, etiss± kata½.

Eso puriso, ete, eta½, ete, etena.

Eta½ citta½, et±ni, eta½, et±ni, etena. Sabba½ tasaddasama½ µhapetv± natta½, µattañca.

222. Simh±napu½sakass±ya½ [ka. 172; r³. 218; n². 306-7; ‘simha…’ (bah³su)].

Simhi napu½sakato aññassa imassa aya½ hoti. Silopo.

Aya½ itth², im±, im±yo, ima½, im±, im±yo, im±ya, imass±, imiss±, im±hi, im±bhi, im±ya, imass±, imass±ya, imiss±, imiss±ya, imissa½, ass±, ass±ya, im±sa½, im±s±na½, ±sa½. Pañcam²r³pa½ tatiy±sama½, chaµµh²r³pa½ catutth²sama½. Im±ya, im±ya½, imass±, imass±ya, imassa½, imiss±, imiss±ya, imissa½, ass±, assa½, im±su.

Aya½ puriso, ime, ima½, ime.

223. N±mhinimi [ka. 171; r³. 219; n². 357; ‘n±mhanimhi’ (bah³su)].

N±mhi anitthiliªge imassa ana, imi-±des± honti.

Imin±, anena, imehi, imebhi.

224. Imass±nitthiya½ µe [ka. 170; r³. 220; n². 356].

Anitthiliªge imassa µe hoti v± su, na½, hisu.

Ehi, ebhi, imassa, assa, imesa½, imes±na½, esa½, es±na½, imasm±, imamh±, asm±, amh±, imehi, imebhi, ehi, ebhi, imassa, assa, imesa½, imes±na½, esa½, es±na½, imasmi½, imamhi, asmi½, amhi, imesu, esu.

“Anamhi bhadde susoºe, kinnu jagghasi sobhane”ti [j±. 1.5.130 (anamhi k±le susoºi)] p±¼i- ‘anamh²’ti imasmi½ µh±ne, mah±vuttin± smi½mhi an±deso.

Ima½ citta½.

225. Imassida½ v± [ka. 129; r³. 222; n². 305].

Napu½sake a½, sisu imassa tehi a½, s²hi saha ida½ hoti v±.

Ida½ citta½, im±ni citt±ni, ima½, ida½, im±ni, imin±, anena. Sabba½ pulliªgasama½.

Idha missakar³pa½ vuccati–

Y±, s± itth², y±, t± itthiyo, ya½, ta½ itthi½, y±, es± itth², y±, et± itthiyo, ya½, eta½ itthi½, y±, aya½ itth², y±, im± itthiyo, ya½, ima½ itthi½, yo, so puriso, ye, te puris±-icc±dayo.

“Sa kho so kum±ro vuddhimanv±y±”ti ettha so so kum±roti, ‘ese se eke ekatthe’ti ettha eso so eko ekatthoti vattabba½. Tattha pubba½ pubba½ atthapada½, para½ para½ byañjanamatta½. “Aya½ so s±rathi et²”ti [j±. 2.22.51] ettha pana dvepi visu½ visu½ atthapad±ni ev±ti. Ya½, ta½, idanti ime sadd± nip±tar³p±pi hutv± p±¼iv±kyesu sañcaranti sabbaliªgavibhatt²su abhinnar³p±ti.

226. Imet±namen±nv±dese dutiy±ya½ [n². 375-6 piµµhe; p±. 2.4.34].

Anv±deso vuccati anukathana½, punakathana½, anv±desaµh±ne ima, et±na½ en±deso hoti dutiy±vibhatt²su.

Ima½ bhikkhu½ vinaya½ ajjh±pehi, atho ena½ bhikkhu½ dhamma½ ajjh±pehi, ime bhikkh³ vinaya½ ajjh±pehi, atho ene bhikkh³ dhamma½ ajjh±pehi, eta½ bhikkhu½ vinaya½ ajjh±pehi-icc±din± vattabba½. Tamena½ bhikkhave nirayap±l± [a. ni. 3.36], yatv±dhikaraºamena½ bhikkhu½ icc±d²supi [d². ni. 1.213] anukathanameva.

227. Mass±mussa [ka. 173; r³. 223; n². 359].

Simhi anapu½sakassa amussa massa so hoti.

Asu itth², amu v±, am³, amuyo, amu½, am³, amuyo, amuy±, amuss±, am³hi, am³bhi, amuy±, amuss±, am³sa½, am³s±na½, amuy±, amuss±, am³hi, am³bhi, amuy±, amuss±, am³sa½, am³s±na½, amuy±, amuya½, amuss±, amussa½, am³su.

Asu puriso, amu v±.

228. Lopomusm± [ka. 118; r³. 146; n². 293].

Amuto yona½ lopo hoti. Vo, nopav±doya½ [ka. 119; r³. 155; n². 294].

Am³ amu½, am³, amun±, am³hi, am³bhi.

229. Na no sassa.

Amuto sassa no na hoti.

Amussa.

Mah±vuttin± samhi mussa dutta½, adussa. P±¼iya½ “dussa me khettap±lassa, ratti½ bhatta½ ap±bhatan”ti [j±. 1.4.62] ettha g±th±vasena a-k±ralopo. Am³sa½, am³s±na½, amusm±, amumh±, am³hi, am³bhi, amussa, adussa, am³sa½, am³s±na½, amusmi½, amumhi, am³su.

230. Amuss±du½ [ka. 130; r³. 225; n². 308].

Napu½sake a½, sisu amussa tehi saha adu½ hoti v±.

Amu½ citta½, adu½ citta½, am³ni, amu½, adu½, am³ni. Sesa½ pulliªgasama½. ‘Sakatthe’ti suttena kapaccaye kate sabb±dir³pa½ natthi. Amuk± kaññ±, amuk±, amuk±yo. Amuko puriso, amuk± puris±. Amuka½ citta½, amuk±ni citt±ni icc±di.

231. Ke v±.

Ke pare amussa massa so hoti v±.

Asuk± itth², asuk±, asuk±yo. Asuko puriso, asuk± puris±. Asuka½ kula½, asuk±ni kul±ni. Sabba½ kaññ±, purisa, cittasama½.

‘Itthiyamatv±’ti ettha ‘itthiya½ ±’ti vibhattasuttena ki½saddato itthiya½ ±paccayo.

232. Ki½ssa ko [ka. 227-9; r³. 270, 226; n². 456-7-8: ‘kissa ko sabb±su’ (bah³su)].

Sabbesu vibhattipaccayesu ki½ssa ko hoti.

K± itth², k±, k±yo, ka½, k±, k±yo, k±ya, kass± icc±di sabbasama½. Ko puriso, ke puris±, ka½, ke, kena, kehi, kebhi, kassa.

233. Ki sasmi½su v±nitthiya½.

Anitthiliªge sa, smi½su ki½saddassa ki hoti v±.

Kissa, kesa½, kes±na½, kasm±, kamh±, kehi, kebhi, kassa, kissa, kesa½, kes±na½, kasmi½, kamhi, kismi½, kimhi, kesu.

234. Kima½sisu napu½sake [‘kima½sisu saha napu½sake’ (bah³su)].

Napu½sake a½, sisu ki½saddassa tehi a½s²hi saha ki½ hoti.

Ki½ citta½, k±ni, ki½, ka½ v±, k±ni. Sesa½ pulliªgasama½. Ida½ pucchanatthassa suddhaki½saddassa r³pa½.

‘Ci’itinip±tena yutte pana ekaccattha½ v± appattha½ v± vadati. K±ci itth², k±ci itthiyo, kiñci itthi½, k±ci, k±yaci, k±hici, k±yaci, kass±ci, k±sañci, kutoci, k±hici. Sattamiya½ - k±yaci, katthaci, k±suci.

Koci puriso, keci, kiñci, keci, kenaci, kehici, kassaci, kesañci, kismiñci, kimhici, katthaci, kesuci.

Kiñci kula½, k±nici kul±ni, kiñci, k±nici. Sesa½ pulliªgasama½.

Puna yasaddena yutte sakalattha½ vadati. Y± k±ci itth², y±k±ci itthiyo.

Yo koci puriso, ye keci, ya½ kiñci, ye keci yena kenaci, yehi kehici, yassa kassaci, yesa½ kesañci yato kutoci, yehi kehici, yassa kassaci, yesa½kesañci, yasmi½ kismiñci, yamhi kimhici, yattha katthaci, yesu kesuci.

Ya½ kiñcicitta½, y±ni k±nici, ya½ kiñci, y±ni k±nici. Sesa½ pulliªgasama½.