Pañcakajjh±nakath±vaººan±
90. Tatth±ti paµhamajjh±ne. Catukkanayassa dutiyajjh±ne viy±ti catukkanayasambandhini dutiyajjh±ne viya. Ta½ dvidh± bhinditv±ti catukkanaye dutiya½ “avitakka½ vic±ramatta½, avitakka½ avic±ran”ti ca eva½ dvidh± bhinditv± pañcakanaye dutiyañceva tatiyañca hoti abhidhammeti (dha. sa. 168) adhipp±yo. Suttantesu pana sar³pato pañcakanayo na gahito. Kasm± panettha nayadvayavibh±go gahitoti? Abhidhamme nayadvayavasena jh±n±na½ desitatt±. Kasm± ca tattha tath± t±ni desit±ni? Puggalajjh±sayato, desan±vil±sato ca. Sannipatitadevaparis±ya kira yesa½ yath±desite paµhamajjh±ne vitakko eva o¼±rikato upaµµh±si, itare santato. Tesa½ ajjh±sayavasena ca caturaªgika½ avitakka½ vic±ramatta½ jh±na½ desita½. Yesa½ vic±ro, yesa½ p²ti, yesa½ sukha½ o¼±rikato upaµµh±si, itare santato. Tesa½ tesa½ ajjh±sayavasena tatiy±d²ni jh±n±ni desit±ni. Aya½ t±va puggalajjh±sayo. Yass± pana dhammadh±tuy± suppaµividdhatt± bhagav± yasm± desan±vil±sappatto, tasm± ñ±ºamahantat±ya desan±ya sukusalo ya½ ya½ aªga½ labbhati, tassa tassa vasena yath±ruci½ desana½ niy±mento catukkanayavasena, pañcakanayavasena ca. Tattha ca pañcaªgika½ paµhama½, caturaªgika½ dutiya½, tivaªgika½ tatiya½, duvaªgika½ catuttha½, duvaªgikameva pañcama½ jh±na½ deses²ti aya½ desan±vil±so. Ettha ca pañcakanaye dutiyajjh±na½ catukkanaye dutiyajjh±napakkhika½ katv± vibhatta½ “yasmi½ samaye r³p³papattiy± magga½ bh±veti avitakka½ vic±ramatta½ sam±dhija½ p²tisukha½ dutiya½ jh±na½ upasampajja viharat²”ti (dha. sa. 168). Kasm±? Ekattak±yan±nattasaññ²satt±v±saphalat±ya dutiyajjh±nena sam±naphalatt±, paµhamajjh±nasam±dhito j±tatt± ca. Paµhamajjh±nameva hi “k±mehi akusalehi ca vivittan”ti tadabh±v± na idha “vivicceva k±mehi vivicca akusaleh²”ti sakk± vattu½, n±pi “vivekajan”ti. Suttantadesan±su ca pañcakanaye dutiyatatiyajjh±n±ni dutiyajjh±nameva bhajanti vitakkav³pasam± vic±rav³pasam± avitakkatt±, avic±ratt± ca. Evañca katv± suttantadesan±yapi pañcakanayo labbhatev±ti siddha½ hoti. Nanu suttante catt±riyeva jh±n±ni vibhatt±n²ti pañcakanayo na labbhat²ti? Na, “savitakkasavic±ro sam±dh²”ti-±din± (d². ni. 3.305) sam±dhittay±padesena pañcakanayassa labbham±natt±. Catukkanayanissito pana katv± pañcakanayo vibhattoti suttantadesan±yapi pañcakanayo niddh±retabbo. “Vitakkavic±r±na½ v³pasam±”ti hi vitakkassa, vic±rassa, vitakkavic±r±nañca “vitakkavic±r±nan”ti sakk± vattu½. Tath± “avitakka½, avic±ran”ti ca vin±, saha ca vic±rena vitakkappah±nena avitakka½, saha, vin± ca vitakkena vic±rappah±nena avic±ranti avitakka½, avic±ra½, avitakkañca avic±rañc±ti v± tividhampi sakk± saªgahetu½. Dutiyanti ca vitakkarahite, vitakkavic±radvayarahite ca ñ±y±gat± desan± dutiya½ adhigantabbatt±, vic±ramattarahitepi dvayappah±n±dhigatasam±nadhammatt±. Evañca katv± pañcakanayaniddese dutiye v³pasantopi vitakko sah±yabh³tavic±r±v³pasamena na samm± v³pasantoti vitakkavic±radvayarahite viya vic±rav³pasameneva tadupasama½, sesadhamm±na½ sam±natañca dassentena “vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ tatiya½ jh±na½ upasampajja viharat²”ti tatiya½ catukkanaye dutiyena nibbisesa½ vibhatta½. Duvidhass±pi sah±yavirahena, aññath± ca vitakkappah±nena avitakkatta½, sam±dhija½ p²tisukhattañca sam±nanti sam±nadhammatt±pi dutiyanti niddeso Vic±ramattampi hi vitakkavic±radvayarahita½ viya “yasmi½ samaye r³p³papattiy± magga½ bh±veti avitakka½ vic±ramatta½ sam±dhija½ p²tisukha½ dutiya½ jh±na½ upasampajja viharat²”ti (dha. sa. 168) avitakka½ sam±dhija½ p²tisukhanti vibhatta½. Paµhamajjh±ne v± sahac±r²su vitakkavic±resu eka½ atikkamitv± dutiyampi tatraµµhameva dosato disv± ubhayampi sah±tikkamantassa pañcakanaye tatiya½ vutta½, tatiya½ adhigantabbatt±. Paµhamato anantarabh±vena panassa dutiyabh±vo ca uppajjat²ti. Kasm± paneva½ sar³pato pañcakanayo na vibhattoti? Vineyyajjh±sayato. Yath±nulomadesan± hi suttantadesan±ti.
Pathav²kasiºaniddesavaººan± niµµhit±.
Iti catutthaparicchedavaººan±.