Kammaµµh±nad±yakavaŗŗan±

42. Kammaµµh±ne niyutto kammaµµh±niko, bh±vanamanuyuńjanto. Tena kammaµµh±nikena. Paricchinditv±ti “imasmi½ vih±re sabbe bhikkh³”ti eva½ paricchinditv±. Sahav±s²na½ bhikkh³na½. Muducittatanti attani muducittata½ janeti, ayańca sahav±s²na½ cittamaddavajanan±di-attho “manuss±na½ piyo hot²”ti-±dinayappavattena mett±nisa½sasuttena (a. ni. 11.15; paµi. ma. 2.22; mi. pa. 4.4.6) d²petabbo. Anol²navuttiko hoti samm±paµipattiya½. Dibb±nipi ±rammaŗ±ni pageva itar±ni. Sabbattha sabbasmi½ samaŗakaraŗ²ye, sabbasmi½ v± kammaµµh±n±nuyoge. Pubb±sevanavasena atthayitabba½. Yogassa bh±van±ya anuyuńjana½ yog±nuyogo, tadeva karaŗ²yaµµhena kamma½, tassa yog±nuyogakammassa µh±na½ nipphattihetu.
Nicca½ pariharitabbatt±ti sabbatthakakammaµµh±na½ viya ekad±va ananuyuńjitv± sabbak±la½ pariharaŗ²yatt± anuyuńjitabbatt±. Evam±diguŗasamann±gatanti piyabh±v±d²hi guŗehi sampanna½. Kaly±ŗamitto hi saddh±sampanno hoti s²lasampanno sutasampanno c±gasampanno v²riyasampanno satisampanno sam±dhisampanno pańń±sampanno. Tattha saddh±sampattiy± saddahati tath±gatassa bodhi½, kammaphalańca, tena samm±sambodhiy± hetubh³ta½ sattesu hitesita½ na pariccajati. S²lasampattiy± satt±na½ piyo hoti garu bh±van²yo codako p±pagarah² vatt± vacanakkhamo, sutasampattiy± saccapaµiccasamupp±d±dipaµisa½yutt±na½ gambh²r±na½ kath±na½ katt± hoti, c±gasampattiy± appiccho hoti santuµµho pavivitto asa½saµµho, v²riyasampattiy± ±raddhav²riyo hoti attahitaparahitapaµipattiya½, satisampattiy± upaµµhitassati hoti, sam±dhisampattiy± avikkhitto sam±hitacitto, pańń±sampattiy± avipar²ta½ paj±n±ti. So satiy± kusal±kusal±na½ dhamm±na½ gatiyo samannesam±no pańń±ya satt±na½ hit±hita½ yath±bh³ta½ j±nitv± sam±dhin± tattha ekaggacitto hutv± v²riyena satte ahita½ nisedhetv± hite niyojeti. Tena vutta½ “piyo…pe… niyojakoti evam±diguŗasamann±gatan”ti.
Ta½ pana kaly±ŗamitta½ paramukka½sagata½ dassetu½ “mama½ h²”ti-±di vutta½. K±rakabh±va½ yogakammassa. Pak±seti att±na½ paµipattiy± amoghabh±vadassanena samuttejan±ya, sampaha½san±ya ca, nanu kathesi paveŗip±lanatthanti adhipp±yo. Evar³poti pesalo hutv± bahussuto. Tantidharoti suttadharo tattha kehicipi asa½h²ro. Va½s±nurakkhakoti buddh±nubuddhava½sassa anurakkhako. Paveŗip±lakoti paveŗiy± ±cariyuggahaŗassa anup±lako. ¾cariyamatikoti ±cariyamatiya½ niyutto tass± anativattanato. Na attanomati½ pak±seti kathet²ti na attanomatiko, attano mati½ paggayha vatt± na hot²ti attho.
“Pubbe vuttakh²ŗ±sav±dayo”ti-±di ekaccakh²ŗ±savato bahussutova kammaµµh±nad±ne seyyoti dassanattha½ ±raddha½. Tattha pubbe vuttakh²ŗ±sav±dayoti “ya½ kammaµµh±na½ gahetuk±mo”ti-±din± vuttakh²ŗ±sav±dik±. Uggahaparipucch±na½ visodhitatt±ti uggahetabbato “uggaho”ti laddhan±m±ya kammaµµh±nupak±r±ya p±¼iy±, tadattha½ paripucchanato “paripucch±”ti laddhasamańń±ya atthasa½vaŗŗan±ya ca visesato sodhitatt± niggumba½ nijjaµa½ katv± gahitatt±. Ito cito ca suttańca k±raŗańca sallakkhetv±ti pańcasupi nik±yesu ito cito ca tassa tassa kammaµµh±nassa anur³pa½ suttapadańceva sutt±nugata½ yuttińca suµµhu upalakkhetv±. Sapp±y±sapp±ya½ yojetv±ti yassa kammaµµh±na½ ±cikkhati, tassa upak±r±nupak±ra½ yutti½ magganena yojetv±, sam±d±ya v± sammadeva hadaye µhapetv±ti attho. Mah±magga½ dassentoti kammaµµh±navidhi½ mah±magga½ katv± dassento.
Sabbatth±ti tattha tattha vih±re. Vattapaµipatti½ kurum±nen±ti paviµµhak±le ±gantukavatta½, nikkhamanak±le gamikavattanti yath±raha½ ta½ ta½ vatta½ p³rentena. Sabbap±rih±riyatelanti sabbesa½ aŖg±na½ sabbesa½ v± bhikkh³na½ atth±ya pariharitabbatela½. Żhapem²ti anuj±n±pana½. Ya½ ta½ samm±vatta½ pańńattanti sambandho. Ekadivasa½ s±ya½ vissajjiten±p²ti yojan±. ¾rocetabba½ ±gamanak±raŗa½. Sapp±yavel± sar²racitt±na½ kallasamayo.