K±yagat±satikath±

178. Id±ni ya½ ta½ aññatra buddhupp±d± appavattapubba½ sabbatitthiy±na½ avisayabh³ta½ tesu tesu suttantesu “ekadhammo, bhikkhave, bh±vito bahul²kato mahato sa½veg±ya sa½vattati. Mahato atth±ya sa½vattati. Mahato yogakkhem±ya sa½vattati. Mahato satisampajaññ±ya sa½vattati. ѱºadassanapaµil±bh±ya sa½vattati. Diµµhadhammasukhavih±r±ya sa½vattati. Vijj±vimuttiphalasacchikiriy±ya sa½vattati. Katamo ekadhammo? K±yagat± sati… (a. ni. 1.563 ±dayo). Amata½ te, bhikkhave, paribhuñjanti, ye k±yagat±sati½ paribhuñjanti. Amata½ te, bhikkhave, na paribhuñjanti, ye k±yagat±sati½ na paribhuñjanti. Amata½ tesa½, bhikkhave, paribhutta½… aparibhutta½… parih²na½… aparih²na½… viraddha½… aviraddha½, yesa½ k±yagat±sati ±raddh±ti (a. ni. 1.603) eva½ bhagavat± anekehi ±k±rehi pasa½sitv± “katha½ bh±vit±, bhikkhave, k±yagat±sati katha½ bahul²kat± mahapphal± hoti mah±nisa½s±? Idha, bhikkhave, bhikkhu araññagato v±”ti-±din± (ma. ni. 3.154) nayena ±n±p±napabba½, iriy±pathapabba½, catusampajaññapabba½, paµikk³lamanasik±rapabba½, dh±tumanasik±rapabba½, navasivathikapabb±n²ti imesa½ cuddasanna½ pabb±na½ vasena k±yagat±satikammaµµh±na½ niddiµµha½, tassa bh±van±niddeso anuppatto.

Tattha yasm± iriy±pathapabba½ catusampajaññapabba½ dh±tumanasik±rapabbanti im±ni t²ºi vipassan±vasena vutt±ni. Nava sivathikapabb±ni vipassan±ñ±ºesuyeva ±d²nav±nupassan±vasena vutt±ni. Y±pi cettha uddhum±tak±d²su sam±dhibh±van± ijjheyya, s± asubhaniddese pak±sit±yeva. ¾n±p±napabba½ pana paµikk³lamanasik±rapabbañca im±nevettha dve sam±dhivasena vutt±ni. Tesu ±n±p±napabba½ ±n±p±nassativasena visu½ kammaµµh±na½yeva. Ya½ paneta½ “puna capara½, bhikkhave, bhikkhu imameva k±ya½ uddha½ p±datal± adho kesamatthak± tacapariyanta½ p³ra½ n±nappak±rassa asucino paccavekkhati. Atthi imasmi½ k±ye kes± lom±…pe… muttan”ti (ma. ni. 3.154) eva½ matthaluªga½ aµµhimiñjena saªgahetv± paµikk³lamanasik±ravasena desita½ dvatti½s±k±rakammaµµh±na½, idamidha k±yagat±sat²ti adhippeta½.

179. Tatth±ya½ p±¼ivaººan±pubbaªgamo bh±van±niddeso. Imameva k±yanti ima½ catumah±bh³tika½ p³tik±ya½. Uddha½ p±datal±ti p±datalato upari. Adho kesamatthak±ti kesaggato heµµh±. Tacapariyantanti tiriya½ tacaparicchinna½. P³ra½ n±nappak±rassa asucino paccavekkhat²ti n±nappak±rakes±di-asucibharito aya½ k±yoti passati. Katha½? Atthi imasmi½ k±ye kes±…pe… muttanti.

Tattha atth²ti sa½vijjanti. Imasminti yv±ya½ uddha½ p±datal± adho kesamatthak± tacapariyanto p³ro n±nappak±rassa asucinoti vuccati, tasmi½. K±yeti sar²re. Sar²ra½ hi asucisañcayato kucchit±na½ kes±d²nañceva cakkhurog±d²nañca rogasat±na½ ±yabh³tato k±yoti vuccati. Kes± lom±ti ete kes±dayo dvatti½s±k±r±. Tattha atthi imasmi½ k±ye kes±, atthi imasmi½ k±ye lom±ti eva½ sambandho veditabbo.

Imasmi½ hi p±datal± paµµh±ya upari, kesamatthak± paµµh±ya heµµh±, tacato paµµh±ya paritoti ettake by±mamatte ka¼evare sabb±k±renapi vicinanto na koci kiñci mutta½ v± maºi½ v± ve¼uriya½ v± agaru½ v± kuªkuma½ v± kapp³ra½ v± v±sacuºº±di½ v± aºumattampi sucibh±va½ passati, atha kho paramaduggandhajeguccha½ asirikadassana½ n±nappak±ra½ kesalom±dibheda½ asuci½yeva passati. Tena vutta½ “atthi imasmi½ k±ye kes± lom±…pe… muttan”ti. Ayamettha padasambandhato vaººan±.

180. Ima½ pana kammaµµh±na½ bh±vetuk±mena ±dikammikena kulaputtena vuttappak±ra½ kaly±ºamitta½ upasaªkamitv± ida½ kammaµµh±na½ gahetabba½. Ten±pissa kammaµµh±na½ kathentena sattadh± uggahakosalla½ dasadh± ca manasik±rakosalla½ ±cikkhitabba½. Tattha vacas± manas± vaººato saºµh±nato disato ok±sato paricchedatoti eva½ sattadh± uggahakosalla½ ±cikkhitabba½.

Imasmi½ hi paµikk³lamanasik±rakammaµµh±ne yopi tipiµako hoti, ten±pi manasik±rak±le paµhama½ v±c±ya sajjh±yo k±tabbo. Ekaccassa hi sajjh±ya½ karontasseva kammaµµh±na½ p±kaµa½ hoti malayav±s² mah±devattherassa santike uggahitakammaµµh±n±na½ dvinna½ ther±na½ viya. Thero kira tehi kammaµµh±na½ y±cito catt±ro m±se ima½yeva sajjh±ya½ karoth±ti dvatti½s±k±rap±¼i½ ad±si. Te kiñc±pi nesa½ dve tayo nik±y± paguº±, padakkhiºagg±hit±ya pana catt±ro m±se dvatti½s±k±ra½ sajjh±yant±va sot±pann± ahesu½. Tasm± kammaµµh±na½ kathentena ±cariyena antev±siko vattabbo “paµhama½ t±va v±c±ya sajjh±ya½ karoh²”ti.

Karontena ca tacapañcak±d²ni paricchinditv± anulomapaµilomavasena sajjh±yo k±tabbo. Kes± lom± nakh± dant± tacoti hi vatv± puna paµilomato taco dant± nakh± lom± kes±ti vattabba½.

Tadanantara½ vakkapañcake ma½sa½ nh±ru aµµhi aµµhimiñja½ vakkanti vatv± puna paµilomato vakka½ aµµhimiñja½ aµµhi nh±ru ma½sa½, taco dant± nakh± lom± kes±ti vattabba½.

Tato papph±sapañcake hadaya½ yakana½ kilomaka½ pihaka½ papph±santi vatv± puna paµilomato papph±sa½ pihaka½ kilomaka½ yakana½ hadaya½, vakka½ aµµhimiñja½ aµµhi nh±ru ma½sa½, taco dant± nakh± lom± kes±ti vattabba½.

Tato matthaluªgapañcake anta½ antaguºa½ udariya½ kar²sa½ matthaluªganti vatv± puna paµilomato matthaluªga½ kar²sa½ udariya½ antaguºa½ anta½, papph±sa½ pihaka½ kilomaka½ yakana½ hadaya½, vakka½ aµµhimiñja½ aµµhi nh±ru ma½sa½, taco dant± nakh± lom± kes±ti vattabba½.

Tato medachakke pitta½ semha½ pubbo lohita½ sedo medoti vatv± puna paµilomato medo sedo lohita½ pubbo semha½ pitta½, matthaluªga½ kar²sa½ udariya½ antaguºa½ anta½, papph±sa½ pihaka½ kilomaka½ yakana½ hadaya½, vakka½ aµµhimiñja½ aµµhi nh±ru ma½sa½, taco dant± nakh± lom± kes±ti vattabba½.

Tato muttachakke assu vas± khe¼o siªgh±ºik± lasik± muttanti vatv± puna paµilomato mutta½ lasik± siªgh±ºik± khe¼o vas± assu, medo sedo lohita½ pubbo semha½ pitta½, matthaluªga½ kar²sa½ udariya½ antaguºa½ anta½, papph±sa½ pihaka½ kilomaka½ yakana½ hadaya½, vakka½ aµµhimiñja½ aµµhi nh±ru ma½sa½, taco dant± nakh± lom± kes±ti vattabba½.

Eva½ k±lasata½ k±lasahassa½ k±lasatasahassampi v±c±ya sajjh±yo k±tabbo. Vacas± sajjh±yena hi kammaµµh±natanti paguº± hoti, na ito cito ca citta½ vidh±vati. Koµµh±s± p±kaµ± honti, hatthasaªkhalik± viya vatip±dapanti viya ca kh±yanti.

Yath± pana vacas±, tatheva manas±pi sajjh±yo k±tabbo. Vacas± sajjh±yo hi manas± sajjh±yassa paccayo hoti. Manas± sajjh±yo lakkhaºapaµivedhassa paccayo hoti.

Vaººatoti kes±d²na½ vaººo vavatthapetabbo.

Saºµh±natoti tesaññeva saºµh±na½ vavatthapetabba½.

Disatoti imasmi½ hi sar²re n±bhito uddha½ uparimadis±, adho heµµhimadis±, tasm± aya½ koµµh±so imiss± n±ma dis±y±ti dis± vavatthapetabb±.

Ok±satoti aya½ koµµh±so imasmi½ n±ma ok±se patiµµhitoti eva½ tassa tassa ok±so vavatthapetabbo.

Paricchedatoti sabh±gaparicchedo visabh±gaparicchedoti dve paricched±. Tattha aya½ koµµh±so heµµh± ca upari ca tiriyañca imin± n±ma paricchinnoti eva½ sabh±gaparicchedo veditabbo. Kes± na lom±, lom±pi na kes±ti eva½ amissakat±vasena visabh±gaparicchedo veditabbo.

Eva½ sattadh± uggahakosalla½ ±cikkhantena pana ida½ kammaµµh±na½ asukasmi½ sutte paµikk³lavasena kathita½, asukasmi½ dh±tuvasen±ti ñatv± ±cikkhitabba½. Idañhi mah±satipaµµh±ne (d². ni. 2.377) paµikk³lavaseneva kathita½. Mah±hatthipadopama(ma. ni. 1.300 ±dayo) mah±r±hulov±da(ma. ni. 2.113 ±dayo) dh±tuvibhaªgesu(ma. ni. 3.342 ±dayo) dh±tuvasena kathita½. K±yagat±satisutte (ma. ni. 3.153) pana yassa vaººato upaµµh±ti, ta½ sandh±ya catt±ri jh±n±ni vibhatt±ni. Tattha dh±tuvasena kathita½ vipassan±kammaµµh±na½ hoti. Paµikk³lavasena kathita½ samathakammaµµh±na½. Tadeta½ idha samathakammaµµh±namev±ti.

181. Eva½ sattadh± uggahakosalla½ ±cikkhitv± anupubbato, n±tis²ghato, n±tisaºikato, vikkhepapaµib±hanato, paººattisamatikkamanato, anupubbamuñcanato, appan±to, tayo ca suttant±ti eva½ dasadh± manasik±rakosalla½ ±cikkhitabba½. Tattha anupubbatoti idañhi sajjh±yakaraºato paµµh±ya anupaµip±µiy± manasik±tabba½, na ekantarik±ya. Ekantarik±ya hi manasikaronto yath± n±ma akusalo puriso dvatti½sapada½ nisseºi½ ekantarik±ya ±rohanto kilantak±yo patati, na ±rohana½ samp±deti, evameva bh±van±sampattivasena adhigantabbassa ass±dassa anadhigam± kilantacitto patati, na bh±vana½ samp±deti.

Anupubbato manasikaronten±pi ca n±tis²ghato manasik±tabba½. Atis²ghato manasikaroto hi yath± n±ma tiyojanamagga½ paµipajjitv± okkamanavissajjana½ asallakkhetv± s²ghena javena satakkhattumpi gaman±gamana½ karoto purisassa kiñc±pi addh±na½ parikkhaya½ gacchati, atha kho pucchitv±va gantabba½ hoti, evameva kevala½ kammaµµh±na½ pariyos±na½ p±puº±ti, avibh³ta½ pana hoti, na visesa½ ±vahati, tasm± n±tis²ghato manasik±tabba½.

Yath± ca n±tis²ghato, eva½ n±tisaºikatopi. Atisaºikato manasikaroto hi yath± n±ma tadaheva tiyojanamagga½ gantuk±massa purisassa antar±magge rukkhapabbatata¼±k±d²su vilambam±nassa maggo parikkhaya½ na gacchati, dv²hat²hena pariyos±petabbo hoti, evameva kammaµµh±na½ pariyos±na½ na gacchati, vises±dhigamassa paccayo na hoti.

Vikkhepapaµib±hanatoti kammaµµh±na½ vissajjetv± bahiddh± puthutt±rammaºe cetaso vikkhepo paµib±hitabbo. Appaµib±hato hi yath± n±ma ekapadika½ pap±tamagga½ paµipannassa purisassa akkamanapada½ asallakkhetv± ito cito ca vilokayato padav±ro virajjhati, tato sataporise pap±te patitabba½ hoti, evameva bahiddh± vikkhepe sati kammaµµh±na½ parih±yati paridha½sati. Tasm± vikkhepapaµib±hanato manasik±tabba½.

Paººattisamatikkamanatoti y±ya½ kes± lom±ti-±dik± paººatti, ta½ atikkamitv± paµikk³lanti citta½ µhapetabba½. Yath± hi udakadullabhak±le manuss± araññe udap±na½ disv± tattha t±lapaºº±dika½ kiñcideva saññ±ºa½ bandhitv± tena saññ±ºena ±gantv± nh±yanti ceva pivanti ca. Yad± pana nesa½ abhiºhasañc±rena ±gat±gatapada½ p±kaµa½ hoti, tad± saññ±ºena kicca½ na hoti, icchiticchitakkhaºe gantv± nh±yanti ceva pivanti ca, evameva pubbabh±ge kes± lom±tipaººattivasena manasikaroto paµikk³labh±vo p±kaµo hoti. Atha kes± lom±tipaººatti½ samatikkamitv± paµikk³labh±veyeva citta½ µhapetabba½.

Anupubbamuñcanatoti yo yo koµµh±so na upaµµh±ti, ta½ ta½ muñcantena anupubbamuñcanato manasik±tabba½. ¾dikammikassa hi kes±ti manasikaroto manasik±ro gantv± muttanti ima½ pariyos±nakoµµh±sameva ±hacca tiµµhati. Muttanti ca manasikaroto manasik±ro gantv± kes±ti ima½ ±dikoµµh±sameva ±hacca tiµµhati. Athassa manasikaroto manasikaroto keci koµµh±s± upaµµhahanti, keci na upaµµhahanti. Tena ye ye upaµµhahanti, tesu tesu t±va kamma½ k±tabba½. Y±va dv²su upaµµhitesu tesampi eko suµµhutara½ upaµµhahati, eva½ upaµµhita½ pana tameva punappuna½ manasikarontena appan± upp±detabb±.

Tatr±ya½ upam±– yath± hi dvatti½sat±lake t±lavane vasanta½ makkaµa½ gahetuk±mo luddo ±dimhi µhitat±lassa paººa½ sarena vijjhitv± ukkuµµhi½ kareyya, atha kho so makkaµo paµip±µiy± tasmi½ tasmi½ t±le patitv± pariyantat±lameva gaccheyya, tatthapi gantv± luddena tatheva kate puna teneva nayena ±dit±la½ ±gaccheyya, so eva½ punappuna½ parip±tiyam±no ukkuµµhukkuµµhiµµh±neyeva uµµhahitv± anukkamena ekasmi½ t±le nipatitv± tassa vemajjhe maku¼at±lapaººas³ci½ da¼ha½ gahetv± vijjhiyam±nopi na uµµhaheyya, eva½sampadamida½ daµµhabba½.

Tatrida½ opammasa½sandana½– yath± hi t±lavane dvatti½sat±l±, eva½ imasmi½ k±ye dvatti½sakoµµh±s±. Makkaµo viya citta½. Luddo viya yog±vacaro. Makkaµassa dvatti½sat±lake t±lavane niv±so viya yogino cittassa dvatti½sakoµµh±sake k±ye ±rammaºavasena anusañcaraºa½. Luddena ±dimhi µhitat±lassa paººa½ sarena vijjhitv± ukkuµµhiy± kat±ya makkaµassa tasmi½ tasmi½ t±le patitv± pariyantat±lagamana½ viya yogino kes±ti manasik±re ±raddhe paµip±µiy± gantv± pariyos±nakoµµh±seyeva cittassa saºµh±na½. Puna pacc±gamanepi eseva nayo. Punappuna½ parip±tiyam±nassa makkaµassa ukkuµµhukkuµµhiµµh±ne uµµh±na½ viya punappuna½ manasikaroto kesuci kesuci upaµµhitesu anupaµµhahante vissajjetv± upaµµhitesu parikammakaraºa½. Anukkamena ekasmi½ t±le nipatitv± tassa majjhe maku¼at±lapaººas³ci½ da¼ha½ gahetv± vijjhiyam±nassapi anuµµh±na½ viya avas±ne dv²su upaµµhitesu yo suµµhutara½ upaµµh±ti, tameva punappuna½ manasikaritv± appan±ya upp±dana½.

Apar±pi upam±– yath± n±ma piº¹ap±tiko bhikkhu dvatti½sakula½ g±ma½ upaniss±ya vasanto paµhamageheyeva dve bhikkh± labhitv± parato eka½ vissajjeyya. Punadivase tisso labhitv± parato dve vissajjeyya. Tatiyadivase ±dimhiyeva pattap³ra½ labhitv± ±sanas±la½ gantv± paribhuñjeyya. Eva½sampadamida½ daµµhabba½. Dvatti½sakulag±mo viya hi dvatti½s±k±ro. Piº¹ap±tiko viya yog±vacaro. Tassa ta½ g±ma½ upaniss±ya v±so viya yogino dvatti½s±k±re parikammakaraºa½. Paµhamagehe dve bhikkh± labhitv± parato ekiss± vissajjana½ viya dutiyadivase tisso labhitv± parato dvinna½ vissajjana½ viya ca manasikaroto manasikaroto anupaµµhahante vissajjetv± upaµµhitesu y±va koµµh±sadvaye parikammakaraºa½. Tatiyadivase ±dimhiyeva pattap³ra½ labhitv± ±sanas±l±ya½ nis²ditv± paribhogo viya dv²su yo suµµhutara½ upaµµh±ti, tameva punappuna½ manasikaritv± appan±ya upp±dana½.

Appan±toti appan±koµµh±sato kes±d²su ekekasmi½ koµµh±se appan± hot²ti veditabb±ti ayamevettha adhipp±yo.

Tayo ca suttant±ti adhicitta½, s²tibh±vo, bojjhaªgakosallanti ime tayo suttant± v²riyasam±dhiyojanattha½ veditabb±ti ayamettha adhipp±yo. Tattha–

“Adhicittamanuyuttena bhikkhave, bhikkhun± t²ºi nimitt±ni k±lenak±la½ manasik±tabb±ni. K±lenak±la½ sam±dhinimitta½ manasik±tabba½. K±lenak±la½ paggahanimitta½ manasik±tabba½. K±lenak±la½ upekkh±nimitta½ manasik±tabba½. Sace, bhikkhave, adhicittamanuyutto bhikkhu ekanta½ sam±dhinimittaññeva manasikareyya, µh±na½ ta½ citta½ kosajj±ya sa½vatteyya. Sace, bhikkhave, adhicittamanuyutto bhikkhu ekanta½ paggahanimittaññeva manasikareyya, µh±na½ ta½ citta½ uddhacc±ya sa½vatteyya. Sace, bhikkhave, adhicittamanuyutto bhikkhu ekanta½ upekkh±nimittaññeva manasikareyya, µh±na½ ta½ citta½ na samm± sam±dhiyeyya ±sav±na½ khay±ya. Yato ca kho, bhikkhave, adhicittamanuyutto bhikkhu k±lenak±la½ sam±dhinimitta½ paggahanimitta½ upekkh±nimitta½ manasikaroti, ta½ hoti citta½ muduñca kammaññañca pabhassarañca, na ca pabhaªgu, samm± sam±dhiyati ±sav±na½ khay±ya.
“Seyyath±pi, bhikkhave, suvaººak±ro v± suvaººak±rantev±s² v± ukka½ bandhati, ukka½ bandhitv± ukk±mukha½ ±limpeti, ukk±mukha½ ±limpetv± saº¹±sena j±tar³pa½ gahetv± ukk±mukhe pakkhipitv± k±lenak±la½ abhidhamati, k±lenak±la½ udakena paripphoseti, k±lenak±la½ ajjhupekkhati. Sace, bhikkhave, suvaººak±ro v± suvaººak±rantev±s² v± ta½ j±tar³pa½ ekanta½ abhidhameyya, µh±na½ ta½ j±tar³pa½ ¹aheyya. Sace, bhikkhave, suvaººak±ro v± suvaººak±rantev±s² v± ta½ j±tar³pa½ ekanta½ udakena paripphoseyya, µh±na½ ta½ j±tar³pa½ nibb±yeyya. Sace, bhikkhave, suvaººak±ro v± suvaººak±rantev±s² v± ta½ j±tar³pa½ ekanta½ ajjhupekkheyya, µh±na½ ta½ j±tar³pa½ na samm± parip±ka½ gaccheyya. Yato ca kho, bhikkhave, suvaººak±ro v± suvaººak±rantev±s² v± ta½ j±tar³pa½ k±lenak±la½ abhidhamati, k±lenak±la½ udakena paripphoseti, k±lenak±la½ ajjhupekkhati, ta½ hoti j±tar³pa½ muduñca kammaññañca pabhassarañca, na ca pabhaªgu, samm± upeti kamm±ya. Yass± yass± ca pi¼andhanavikatiy± ±kaªkhati yadi paµik±ya yadi kuº¹al±ya yadi g²veyy±ya yadi suvaººam±l±ya, tañcassa attha½ anubhoti.
“Evameva kho, bhikkhave, adhicittamanuyuttena…pe… sam±dhiyati ±sav±na½ khay±ya. Yassa yassa ca abhiññ± sacchi karaº²yassa dhammassa citta½ abhininn±meti abhiññ± sacchi kiriy±ya, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati ±yatane”ti (a. ni. 3.103).

Ida½ sutta½ adhicittanti veditabba½.

“Chahi, bhikkhave, dhammehi samann±gato bhikkhu bhabbo anuttara½ s²tibh±va½ sacchik±tu½. Katamehi chahi? Idha, bhikkhave, bhikkhu yasmi½ samaye citta½ niggahetabba½, tasmi½ samaye citta½ niggaºh±ti. Yasmi½ samaye citta½ paggahetabba½, tasmi½ samaye citta½ paggaºh±ti. Yasmi½ samaye citta½ sampaha½sitabba½, tasmi½ samaye citta½ sampaha½seti. Yasmi½ samaye citta½ ajjhupekkhitabba½, tasmi½ samaye citta½ ajjhupekkhati. Paº²t±dhimuttiko ca hoti nibb±n±bhirato. Imehi kho, bhikkhave, chahi dhammehi samann±gato bhikkhu bhabbo anuttara½ s²tibh±va½ sacchik±tun”ti (a. ni. 6.85).

Ida½ sutta½ anuttara½ s²tibh±voti veditabba½.

Bojjhaªgakosalla½ “pana evameva kho, bhikkhave, yasmi½ samaye l²na½ citta½ hoti, ak±lo tasmi½ samaye passaddhisambojjhaªgassa bh±van±y±”ti (sa½. ni. 5.234) appan±kosallakath±ya½ dassitameva.

Iti ida½ sattavidha½ uggahakosalla½ suggahita½ katv± idañca dasavidha½ manasik±rakosalla½ suµµhu vavatthapetv± tena yogin± ubhayakosallavasena kammaµµh±na½ s±dhuka½ uggahetabba½. Sace panassa ±cariyena saddhi½ ekavih±reyeva ph±su hoti, eva½ vitth±rena akath±petv± kammaµµh±na½ suµµhu vavatthapetv± kammaµµh±na½ anuyujjantena visesa½ labhitv± upar³pari kath±petabba½. Aññattha vasituk±mena yath±vuttena vidhin± vitth±rato kath±petv± punappuna½ parivattetv± sabba½ gaºµhiµµh±na½ chinditv± pathav²kasiºaniddese vuttanayeneva ananur³pa½ sen±sana½ pah±ya anur³pe vih±re vasantena khuddakapalibodhupaccheda½ katv± paµikk³lamanasik±re parikamma½ k±tabba½.

Karontena pana kesesu t±va nimitta½ gahetabba½. Katha½? Eka½ v± dve v± kese luñcitv± hatthatale µhapetv± vaººo t±va vavatthapetabbo. Chinnaµµh±nepi kese oloketu½ vaµµati. Udakapatte v± y±gupatte v± oloketumpi vaµµatiyeva. K±¼akak±le disv± k±¼ak±ti manasik±tabb± Setak±le set±ti. Missakak±le pana ussadavasena manasik±tabb± honti. Yath± ca kesesu, eva½ sakalepi tacapañcake disv±va nimitta½ gahetabba½.