Yattha m±n±nusayo anuseti, tattha diµµh±nusayo vicikicch±nusayo anuset²ti? ¾mant±. Yattha v± pana…pe… anuset²ti? Dukkh±ya vedan±ya diµµh±nusayova, netaro tadańńesu sabbattha anuseti. Yattha m±n±nusayo anuseti, tattha bhavar±g±nusayo anuset²ti? K±madh±tuy± dv²su vedan±su m±n±nusayo, netaro, r³p±r³padh±tuy± pana tadubhaya½ anuseti. Yattha v± pana…pe… ±mant±. Yattha m±n±nusayo anuseti, tattha avijj±nusayo…pe… ±mant±. Yattha v± pana…pe… anuset²ti? Dukkhavedana½ µhapetv± tadańń±su sabbattha tadubhaya½ anuseti. Yattha diµµh±nusayo, tattha vicikicch±nusayo…pe… ±mant±. Yattha diµµh±nusayo, tattha bhavar±g±nusayo anuset²ti? K±madh±tuy± t²su vedan±su diµµh±nusayova, r³p±r³pabhavesu tadubhaya½ anuseti. Yattha v± pana…pe… ±mant±. Yattha diµµh±nusayo anuseti, tattha avijj±nusayo…pe… ±mant±. Yattha v± pana…pe… ±mant±. Esa nayo vicikicch±m³lakesupi. Yattha bhavar±g±nusayo, tattha avijj±nusayo anuset²ti? ¾mant±. Yattha v± pana…pe… anuseti, tattha k±madh±tuy± t²su vedan±su avijj±nusayova, r³p±r³pabhavesu pana tadubhaya½ anuset²”ti ayamettha ekam³lanayo.

“Yassa…pe… n±nuseti. Yassa…pe… n±nuseti m±n±nusayo, arahato pana tadubhayampi n±nuseti. Yassa v± pana…pe… ±mant±. Yassa k±mar±g±nusayo n±nuseti, tassa diµµh±nusayo vicikicch±nusayo n±nuset²ti? ¾mant±. Yassa v± pana…pe… n±nuset²ti? Dvinna½ puggal±na½ vicikicch±nusayova n±nuseti, netaro, an±g±mi-arahant±na½ tadubhayampi n±nuset²”ti-±din± nayena puggalav±re,

“Yattha k±mar±g±nusayo n±nuseti, tattha paµigh±nusayo n±nuset²ti? Dukkh±ya vedan±ya k±mar±g±nusayova n±nuseti, netaro, r³p±r³padh±tupariy±pannesu tadubhaya½ n±nuseti. Yattha v± pana…pe… n±nuset²ti K±madh±tuy± dv²su vedan±su paµigh±nusayova, r³p±r³papariy±pannesu pana tadubhaya½ n±nuseti. Yattha k±mar±g±nusayo n±nuseti, tattha m±n±nusayo n±nuset²ti? R³p±r³padh±t³su k±mar±g±nusayova, dukkh±ya pana vedan±ya, apariy±pannesu ca tadubhaya½ n±nuseti. Yattha v± pana…pe… ±mant±. Yattha k±mar±g±nusayo n±nuseti, tattha diµµh±nusayo, vicikicch±nusayo n±nuset²ti? Dukkh±ya vedan±ya r³p±r³padh±t³su k±mar±g±nusayova, apariy±panne pana tadubhaya½ n±nuset²”ti-±din± nayena ok±sav±re ca,

“Yassa yattha k±mar±g±nusayo n±nuseti, tassa tattha paµigh±nusayo n±nuset²ti? Tiŗŗa½ puggal±na½ dukkh±ya vedan±ya k±mar±g±nusayova, r³p±r³papariy±pannesu tadubhaya½ n±nuseti, dvinna½ puggal±na½ sabbattha tadubhaya½ n±nuseti. Yassa v± pana yattha…pe… n±nuset²ti? Tiŗŗa½ puggal±na½ k±madh±tuy± dv²su vedan±su paµigh±nusayova, r³p±r³papariy±pannesu tadubhaya½ n±nuseti, dvinna½ puggal±na½ sabbattha tadubhaya½ n±nuseti. Yassa yattha k±mar±g±nusayo n±nuseti, tassa tattha m±n±nusayo n±nuset²ti? Tiŗŗa½ puggal±na½ r³p±r³padh±tuy± k±mar±g±nusayova, netaro, dukkh±ya vedan±ya, apariy±panne ca tadubhaya½ n±nuseti, an±g±missa k±madh±tuy± dv²su vedan±su r³p±r³padh±tuy± k±mar±g±nusayova, arahato pana sabbattha tadubhaya½ n±nuset²”ti-±din± puggalok±sav±re ca vutt±nus±rena nayo ń±tabboti aya½ p±¼inayo.

Tattha “yassa k±mar±g±nusayo anuseti, tassa paµigh±nusayo anuset²”ti ettha yadeta½ “±mant±”ti paµivacana½ dinna½, ta½ duddinna½ viya kh±yati. Kasm±? K±mar±gapaµigh±na½ ekakkhaŗe anuppattito. Yath± hi “yassa man±yatana½ uppajjati, tassa dhamm±yatana½ uppajjat²”ti-±d²su man±yatanadhamm±yatan±d²ni ekakkhaŗe uppajjanti, na tath± k±mar±gapaµigh±, visuńńeva uppajjanato, tasm± ettha “no”ti paµisedho kattabbo siy±, ta½ pana akatv± “±mant±”ti paµivacanassa dinnatt± heµµh± yamakesu viya ettha khaŗapaccuppannavasena vattam±navoh±ra½ aggahetv± ańńath± gahetabbo. Katha½ gahetabbo? Appah²navasena. Appah²nata½ hi sandh±ya aya½ anuset²ti vattam±navoh±ro vutto, na khaŗapaccuppannata½, tasm± imiss± pucch±ya yassa k±mar±g±nusayo appah²no, na anuppattidhammata½ ±p±dito, tassa paµigh±nusayo appah²no, na anuppattidhammata½ ±p±dito, tassa paµigh±nusayo appah²noti evamattho gahetabbo. Yasm± ca tesu k±mar±gapaµighesu yasseko appah²no, tassa itaropi appah²nova hoti, tasm± “±mant±”ti vutta½. Ito paresupi evar³pesu uppajjativ±r±divissajjanesu eseva nayo. Tiŗŗa½ puggal±nanti puthujjanasot±pannasakad±g±m²na½. Dvinnanti sot±pannasakad±g±m²na½. Eva½ uppajjana½ d²pita½. Ok±sav±rassa paµhamadutiyapucch±su yasm± k±mar±gapaµigh± ekacitte na uppajjanti, tasm± “no”ti paµisedho kato. Dukam³l±d²su ca yasm± k±mar±gapaµigh±dayo ekasmi½ µh±nasaŖkh±te citte, ±rammaŗe v± na uppajjanti, tasm± “natth²”ti tattha paµikkhepo kato, aya½ pucch± apubb± ev±ti adhipp±yo. Puggalok±sav±re catunnanti puthujjanasot±pannasakad±g±mi-an±g±m²na½. Paµilome dvinnanti an±g±mi-arahante sandh±ya vuttanti aya½ anusayav±re nayo.

S±nusayav±re pana “yo k±mar±g±nusayena s±nusayo, so paµigh±nusayena s±nusayoti? ¾mant±…pe… m±n±nusayena s±nusayoti? ¾mant±. Yo v± pana m±n±nusayena s±nusayo, so k±mar±g±nusayena s±nusayoti? An±g±m² m±n±nusayeneva, na k±mar±g±nusayena, tayo pana puggal± tadubhayen±pi anusayen±”ti imin± nayena sesesu dukam³l±d²su pucch±vissajjananayo ń±tabbo, aya½ puggalav±re nayo.

“Yato k±mar±g±nusayena s±nusayo, tato paµigh±nusayena s±nusayoti? No…pe… m±n±nusayena s±nusayoti? ¾mant±. Yato v± pana m±n±nusayena s±nusayo, tato k±mar±g±nusayena s±nusayoti? R³p±r³padh±tuy± m±n±nusayeneva, netarena, k±madh±tuy± dv²su vedan±su tadubhayen±p²”ti-±din± ok±sav±re ca,

“Yo yato k±mar±g±nusayena s±nusayo, so tato paµigh±nusayena s±nusayoti? No”ti-±din± puggalok±sav±re c±ti eva½ anulomanaye ca, “yo k±mar±g±nusayena niranusayo, so paµigh±nusayena niranusayoti? ¾mant±”ti-±din± paµilomanayepi sabbattha anusayav±re vutt±nus±rato pucch±vissajjananayo ń±tabbo.

Tattha yato k±mar±g±nusayena s±nusayoti yato k±raŗato uppannena k±mar±g±nusayena s±nusayo, ki½ so tato k±raŗato uppannapaµigh±nusayenapi s±nusayoti vuccati. Yasm± panete dve ekasm± µh±n± na uppajjanti, tasm± “no”ti paµisedho kato sesa½ t±disamev±ti aya½ s±nusayav±re nayo.

Pajahanav±re pana “yo k±mar±g±nusaya½ pajahati, so paµigh±nusaya½ pajahat²ti? ¾mant±…pe… m±n±nusaya½ pajahat²ti? Tadekaµµha½ pajahati. Yo v± pana m±n±nusaya½ pajahati, so k±mar±g±nusaya½ pajahat²ti? No…pe… so diµµh±nusaya½ vicikicch±nusaya½ pajahat²ti? No. Yo v± pana vicikicch±nusaya½ pajahati, so k±mar±g±nusaya½ pajahat²ti Tadekaµµha½ pajahati. Yo…pe… bhavar±g±nusaya½ avijj±nusaya½ pajahat²ti? Tadekaµµha½ pajahati…pe… yo k±mar±g±nusayańca paµigh±nusayańca m±n±nusayańca…pe… pajahat²ti? Natth²”ti-±din± puggalav±re,

“Yato k±mar±g±nusaya½ pajahati, tato paµigh±nusaya½ pajahat²ti? No…pe… yato k±mar±g±nusaya½ pajahati, tato m±n±nusaya½ pajahat²ti? ¾mant±. Yato v± pana m±n±nusaya½ pajahati, tato k±mar±g±nusaya½ pajahat²ti? R³p±r³padh±tuy± tato m±n±nusayameva, k±madh±tuy± pana dv²su vedan±su tato m±n±nusaya½ pajahat²”ti-±din± ok±sav±re ca,

“Yo yato k±mar±g±nusaya½ pajahati, so tato paµigh±nusaya½ pajahat²ti? No…pe… m±n±nusaya½ pajahat²ti? Tadekaµµha½ pajahati…pe… vicikicch±nusaya½ pajahat²ti? No. Yo v± pana yato vicikicch±nusaya½ pajahati, so tato k±mar±g±nusaya½ pajahat²ti? Aµµhamako dukkh±ya vedan±ya r³p±r³padh±tuy± so tato vicikicch±nusaya½ pajahati, no ca so tato k±mar±g±nusaya½ pajahati, sveva puggalo k±madh±tuy± dv²su vedan±su so tato vicikicch±nusaya½ pajahati, k±mar±g±nusaya½ tadekaµµha½ pajahat²”ti-±din± puggalok±sav±re c±ti eva½ anulomanaye ca, “yo k±mar±g±nusaya½ na pajahati, so paµigh±nusaya½ na pajahat²ti? ¾mant±…pe… vicikicch±nusaya½ na pajahat²ti Aµµhamako k±mar±g±nusaya½ na pajahati, netara½, an±g±mimaggasamaŖgi½, aµµhamakańca µhapetv± avases± puggal± tadubhaya½ na pajahant²”ti-±din± paµilomanaye ca sabbattha pucch±vissajjananayo ń±tabbo.

Tattha pajahat²ti tena tena maggena pah±naparińń±vasena pajahati. Tadekaµµhanti pah±nekaµµhata½ sandh±ya vutta½. Paµhamamagg±din± hi na kevala½ diµµh±dik± eva dhamm± pah²yanti, atha kho ap±yagamaniy± tena k±mar±gapaµigham±n±dayopi pah²yanti eva. Paµhamamaggavajjh± hi k±mar±g±, ap±yagamaniy± ca m±n±vijj±dayopi, tatiyamaggavajjh±ti pah±nekaµµh± hutv± pah²yanti ev±ti “no”ti arahattamaggaµµha½ sandh±ya vutta½. So hi k±mar±g±nusaya½yeva pah²natt± na pajahat²ti. Yato k±mar±g±nusaya½ pajahat²ti yato uppajjanaka½ k±mar±g±nusaya½ pajahat²ti attho, aµµhamakoti sot±pattimaggaµµho. So hi dakkhiŗeyyakkamena arahattaphalaµµhato paµµh±ya gaŗiyam±no aµµhamako n±ma. Paµilomanaye an±g±mimaggasamaŖgińca aµµhamakańca µhapetv± avases±ti puthujjanasesasekh±sekh±. Tesu hi puthujjan± pah±naparińń±ya abh±vena na pajahanti, ses± tesa½ pah²natt±ti imin± nayena sabbattha vinicchayo veditabboti aya½ pajahanav±re nayo.

Parińń±v±ro pana “yo k±mar±g±nusaya½ parij±n±ti, so paµigh±nusaya½ parij±n±t²”ti-±din± pajahanav±rasadisova. Ayampi hi pajahanav±ro viya maggaµµh±nańńeva vasena vissajjito. Tattha parij±n±t²ti t²hi parińń±hi parij±n±t²ti attho. Aya½ parińń±v±re nayo.

Pah²nav±re pana “yassa k±mar±g±nusayo pah²no, tassa paµigh±nusayo pah²noti? ¾mant±…pe… m±n±nusayo pah²noti? An±g±missa k±mar±g±nusayova, arahato pana m±n±nusayopi pah²no”ti-±din± puggalav±re, “yattha k±mar±g±nusayo pah²no, tattha paµigh±nusayo pah²noti? Na vattabbo pah²noti v± appah²noti v±. Yattha v± pana…pe… na vattabbo…pe… tattha m±n±nusayo pah²noti? ¾mant±. Yattha v± pana…pe… pah²noti? R³p±r³padh±tuy± ettha m±n±nusayo pah²no, k±mar±g±nusayo na vattabbo, k±madh±tuy± dv²su vedan±su ettha tadubhaya½ pah²nan”ti-±din± ok±sav±re, puggalok±sav±reti eva½ anulomanaye, “yassa k±mar±g±nusayo appah²no, tassa paµigh±nusayo appah²noti? ¾mant±. Yassa v± pana…pe… ±mant±…pe… yassa v± pana m±n±nusayo appah²no, tassa k±mar±g±nusayo appah²noti? An±g±missa m±n±nusayova, tiŗŗa½ puggal±na½ tadubhaya½ appah²nan”ti-±din± paµilomanaye ca vuttanayeneva pucch±vissajjananayo ń±tabbo.

Ettha ca phalaµµhavaseneva attho gahetabbo maggaµµh±na½ pah²nakilesatt±bh±v±. Tesa½ hi anusay± pah²yanti eva, na pana pah²n±ti an±g±mi-±dayo phalaµµh±va gahetabb±, ok±sav±re pana “na vattabbo”ti ida½ ubhinna½ uppattiµµh±nassa as±dh±raŗatt± vutta½. Ańńa½ hi k±mar±g±nusayassa uppattiµµh±na½, ańńa½ paµigh±nusayassa. Abh±vitamaggassa ca yattha anusayo uppajjati, magge bh±vite tattheva so pah²no n±ma hoti, tasm± so tattha pah²noti v±, appah²noti v± na vattabbo, sabbatth±pi pana saya½ abh±vena tattha appah²noti na vattabbo. Ubhinna½ pana s±dh±raŗaµµh±na½ sandh±ya “±mant±”ti vutta½. M±n±nusayo hi k±madh±tuy± vedan±dvayasaŖkh±te s±dh±raŗaµµh±ne k±mar±gena saddhi½ pah²no n±ma hoti Yassa k±mar±g±nusayo appah²noti puthujjanassa, sot±pattisakad±g±miphalaµµh±nańca vasena attho gahetabbo. “Tiŗŗa½ puggal±nan”ti hi vutta½. Sesa½ suvińńeyyamev±ti aya½ pah²nav±re nayo.

Uppajjanav±re pana “yassa k±mar±g±nusayo uppajjati, tassa paµigh±nusayo uppajjat²”ti-±din± sabbattha anusayav±rasadisov±ti aya½ uppajjanav±re nayo.

Dh±tuv±re pana “k±madh±tuy± cutassa k±madh±tu½ upapajjantassa kati anusay± anusenti, kati anusay± n±nusenti, kati anusay± bhaŖg±? K±madh±tuy± cutassa r³padh±tu½ upapajjantassa…pe… kati bhaŖg±? K±madh±tuy± cutassa ar³padh±tu½ upapajjantassa…pe… r³padh±tu½ upapajjantassa na ar³padh±tu½ upapajjantassa…pe… kati bhaŖga½? K±madh±tuy± cutassa na k±madh±tu½, na ar³padh±tu½ upapajjantassa…pe… na r³padh±tu½ na ar³padh±tu½ upapajjantassa. Na k±madh±tu½ na r³padh±tu½ upapajjantassa kati bhaŖg±”ti eva½ k±madh±tum³lak± nava pucch±, tath± “r³padh±tuy± cutass±”ti-±din± r³padh±tum³lak± nava, ar³padh±tuy± nava c±ti sattav²sati anulomapucch±, tath± “na k±madh±tuy± cutass±”ti-±din± sattav²sati paµilomapucch± ca, tath± “na k±madh±tuy± na ar³padh±tuy± cutassa k±madh±tu½ upapajjantass±”ti-±din± sattav²sati dukam³lak± pucch± c±ti eva½ pucch±v±re ek±s²ti pucch± veditabb±.

Tattha anusent²ti cittasant±ne anugat± hutv± kati anusenti, bhaŖg±ti anusenti ca n±nusenti c±ti eva½ kati vibhajitabb±ti attho. Na k±madh±tu½ upapajjantass±ti k±madh±tuvirahit± dve r³p±r³padh±tuyo upapajjantassa. Na k±madh±tu½ na r³padh±tunti ar³padh±tu½ upapajjantassa. Na k±madh±tuy±ti r³p±r³padh±t³hi cutassa, eva½ sesesupi sabbattha paµisandhivasena, dh±tuvasena ca attho veditabboti aya½ uddesav±re nayo.

Niddesav±re panassa “k±madh±tuy± cutassa k±madh±tu½ upapajjantassa kassaci satta anusay± anusenti, kassaci pańca anusay± anusenti, anusay± bhaŖg± natthi, k±madh±tuy± cutassa r³padh±tu½ upapajjantassa kassaci satta anusay± anusenti, kassaci pańca, kassaci tayo …pe… bhaŖg± natth²”ti imin± nayena sabbattha vissajjana½ veditabba½, aya½ panettha viseso– r³padh±tuy± cutassa k±madh±tu½ upapajjantassa satteva anusay± anusenti, tath± “ar³padh±tuy± cutassa k±madh±tu½ upapajjantass±”ti-±d²supi, ar³padh±tuy± pana cutassa r³padh±tuy± upapatti natthi, heµµh± upapajjam±no k±madh±tu½ eva upapajjati, satteva anusay± anusent²ti eva½ ańńesupi evar³pesu vissajjananayo veditabboti aya½ viseso, sesa½ vuttanayamev±ti ayamettha p±¼inayo.

Tattha kassaci satt±ti puthujjanavasena vutta½, pańc±ti sot±pannasakad±g±m²na½ vasena. Tesa½ hi diµµhivicikicch±nusay± pah²n±ti, k±madh±tuy± pana an±g±m²na½ upapatti-abh±vato paµhamav±re “kassaci tayo”ti na vutta½, r³p±r³padh±t³su uppajjanav±resu eva vutta½…pe… an±g±m²na½ hi k±mar±gapaµigh±nampi pah²natt± tayova anusay± anusenti, idha ca anusay±na½ uppattivasena nayo, anusay±na½ anusayana½ aggahetv± appah²nabh±vena paµisandhikkhaŗe api anusayana½ gahetabba½. Sattev±ti ariyas±vakassa r³p±r³padh±tuy± cutassa heµµh± k±mabhav±d²su upapatti n±ma natthi, puthujjanasseva hoti, tasm± “sattev±”ti niyametv± vutta½, ar³padh±tuy± cutassa r³padh±tuy± upapatti natth²ti. Kasm± natthi? Ar³p²na½ r³pajjh±nassa abh±v±. Te hi sabbaso r³pasańń±na½ samatikkamanar³padh±tu½ upapann±ti. Sesa½ nayato suvińńeyyamev±ti aya½ dh±tuv±re nayo. Aya½ anusayayamakam±tikatthasa½vaŗŗan±nayo.