Dutiyanayavaººan±

468-9. Sabbe satt±ti k±mabhav±d²su, saññ²bhav±d²su, ekavok±rabhav±d²su ca sabbabhavesu sabbe satt±. ¾h±rato µhiti etesanti ±h±raµµhitik±, paccayaµµhitik±. Yena paccayena te tiµµhanti, so ekova dhammo ñ±tapariññ±saªkh±t±ya “±h±raµµhitik±”ti abhiññ±ya abhiññeyyo. Dve dh±tuyoti saªkhat±saªkhatadh±tuyo. Tisso dh±tuyoti k±madh±tur³padh±tu-ar³padh±tuyo. Pañca vimutt±yatan±n²ti “idha, bhikkhave, bhikkhuno satth± dhamma½ deseti aññataro v± garuµµh±niyo”ti-±din± (d². ni. 3.322, 355; a. ni. 5.26) ±gat±ni vimuccanak±raº±ni. Anuttariy±n²ti dassan±nuttariy±d²ni cha anuttariy±ni. Niddasavatth³n²ti yehi k±raºehi niddaso hoti, t±ni niddasavatth³ni n±ma. Desan±mattañceta½. Kh²º±savo hi dasavasso hutv± parinibbuto puna dasavasso na hoti. Na kevalañca dasavasso, navavassopi…pe… ekamuhuttikopi na hotiyeva puna paµisandhiy± abh±v±, aµµhuppattivasena paneva½ vutta½. T±ni pana “idha, bhikkhu, sikkh±sam±d±ne tibbacchando hot²”ti-±din± (d². ni. 3.331) sutte ±gat±niyeva. “Samm±diµµhissa purisapuggalassa micch±diµµhi nijjiºº± hot²”ti-±d²ni (d². ni. 3.360; a. ni. 10.106) dasa nijjaravatth³ni. Khandh±dayoti khandh±yatanadh±t±dayo. Vinandhananti “bhav±divinandhanaµµhena v±na½ vuccati taºh±”ti dasseti. Gamananti ass±danavasena ±rammaºe pavattim±ha. Tena vutta½ “piyar³pas±tar³pes³”ti.

Vipassan±sahagatanti veditabba½ viññattisamuµµh±pakatt±. “Magga½ appatta½ k±yika½ v²riyan”ti visesetv± vuttatt± pana lokuttarav²riyampi pariy±yena k±yika½ n±ma atth²ti d²pita½ hoti.

R³p±vacare p²tisambojjhaªgoti na vuccat²ti ±ha “r³p±vacare…pe… paµikkhitt±”ti. Yath± vipassan±sahagat± p²ti pariy±yena “p²tisambojjhaªgo”ti vuccati, eva½ r³p±vacare p²ti nibbedhabh±giy± vattabb± siy±. Eva½ labbham±n±pi alabbham±na½ up±d±ya na vutt±. “Avitakka-avic±r±”ti visesana½ santapaº²t±ya p²tiy± dassanattha½. Bojjhaªgabh³t±ti pariy±yabojjhaªgabh³t±. Avitakka-avic±ro p²ti…pe… na vutto savitakkasavic±ratt± tassa. Na hi k±m±vacar± avitakka-avic±r± p²ti atthi.

Idha vutto pariy±yen±ti attho. Maggapaµivedh±nulomanato vipassan±ya viya p±dakajjh±nesupi sati-±dayo “bojjhaªg±”tveva vuccant²ti ±ha “nibbedhabh±giyatt± na paµikkhipitabbo”ti. Eva½ kasiºajjh±n±d²su bojjhaªge uddharant±na½ adhipp±ya½ vatv± anuddharant±na½ adhipp±ya½ vattu½ “anuddharant± pan±”ti-±dim±ha. Te hi ±sannekantakiccanibbatt²hi vipassan±kkhaºe bojjhaªge uddharanti, na jh±nakkhaºe tadabh±vato. Ten±ha “vipassan±kiccassa viya…pe… na uddharant²”ti. Kasiºanissando ar³p±n²ti ±ha “tad±yatt±n²”ti.

Dutiyanayavaººan± niµµhit±.