Aµµhamabal±diniddeso

829. Aµµhamabalaniddese anekavihita½ pubbeniv±santi-±di sabbampi visuddhimagge vitth±ritameva. Navamabalaniddesepi dibbena cakkhun±ti-±di sabba½ tattheva vitth±rita½.

Navamabalaniddesavaººan±.

Dasamabalaniddeso

831. Dasamabalaniddese cetovimuttinti phalasam±dhi½. Paññ±vimuttinti phalañ±ºa½. Sesa½ sabbattha utt±natthameva. Aya½ t±vettha ±cariy±na½ sam±natthakath±. Parav±d² pan±ha– “dasabalañ±ºa½ n±ma p±µiyekka½ natthi, sabbaññutañ±ºassev±ya½ pabhedo”ti. Ta½ na tath± daµµhabba½. Aññameva hi dasabalañ±ºa½, añña½ sabbaññutañ±ºa½. Dasabalañ±ºañhi sakasakakiccameva j±n±ti. Sabbaññutañ±ºa½ pana tampi tato avasesampi j±n±ti. Dasabalañ±ºesupi hi paµhama½ k±raº±k±raºameva j±n±ti, dutiya½ kammantaravip±kantarameva, tatiya½ kammaparicchedameva, catuttha½ dh±tun±nattakaraºameva, pañcama½ satt±na½ ajjh±say±dhimuttimeva, chaµµha½ indriy±na½ tikkhamudubh±vameva, sattama½ jh±n±d²hi saddhi½ tesa½ sa½kiles±dimeva, aµµhama½ pubbenivutthakhandhasantatimeva, navama½ satt±na½ cutipaµisandhimeva, dasama½ saccaparicchedameva. Sabbaññutañ±ºa½ pana etehi j±nitabbañca tato uttaritarañca paj±n±ti. Etesa½ pana kicca½ na sabba½ karoti. Tañhi jh±na½ hutv± appetu½ na sakkoti, iddhi hutv± vikubbitu½ na sakkoti, maggo hutv± kilese khepetu½ na sakkoti.

Apica parav±d² eva½ pucchitabbo– “dasabalañ±ºa½ n±ma eta½ savitakkasavic±ra½, avitakkavic±ramatta½, avitakk±vic±ra½, k±m±vacara½, r³p±vacara½, ar³p±vacara½, lokiya½, lokuttaran”ti? J±nanto “paµip±µiy± satta ñ±º±ni savitakkasavic±r±n²”ti vakkhati; tato “par±ni dve ñ±º±ni avitakk±vic±r±n²”ti vakkhati; “±savakkhayañ±ºa½ siy± savitakkasavic±ra½, siy± avitakkavic±ramatta½, siy± avitakkavic±ran”ti vakkhati. Tath± “paµip±µiy± satta k±m±vacar±ni, tato dve r³p±vacar±ni, avas±ne eka½ lokuttaran”ti vakkhati; “sabbaññutañ±ºa½ pana savitakkasavic±rameva, k±m±vacarameva, lokiyamev±”ti vakkhati. Iti aññadeva dasabalañ±ºa½, añña½ sabbaññutañ±ºanti.

Sammohavinodaniy± vibhaªgaµµhakath±ya

ѱºavibhaªgavaººan± niµµhit±.