Korakkhattiyavatthuvaººan±

7. Ekamid±hanti imin± ki½ dasseti? Ida½ sutta½ dv²hi padehi ±baddha½ iddhip±µih±riya½ na karot²ti ca aggañña½ na paññapet²ti ca. Tattha “aggañña½ na paññapet²”ti ida½ pada½ suttapariyos±ne dassessati. “P±µih±riya½ na karot²”ti imassa pana padassa anusandhidassanavasena aya½ desan± ±raddh±.
Tattha ekamid±hanti ekasmi½ aha½. Samayanti samaye, ekasmi½ k±le ahanti attho. Th³l³s³ti th³l³ n±ma janapado, tattha vihar±mi. Uttarak± n±m±ti itthiliªgavasena uttarak±ti eva½n±mako th³l³na½ janapadassa nigamo, ta½ nigama½ gocarag±ma½ katv±ti attho. Aceloti naggo. Korakkhattiyoti antovaªkap±do khattiyo. Kukkuravatikoti sam±dinnakukkuravato sunakho viya gh±yitv± kh±dati, uddhanantare nipajjati, aññampi sunakhakiriyameva karoti. Catukkuº¹ikoti catusaªghaµµito dve j±º³ni dve ca kappare bh³miya½ µhapetv± vicarati. Cham±nikiººanti bh³miya½ nikiººa½ pakkhitta½ µhapita½. Bhakkhasanti bhakkha½ ya½kiñci kh±dan²ya½ bhojan²ya½. Mukhenev±ti hatthena apar±masitv± kh±dan²ya½ mukheneva kh±dati, bhojan²yampi mukheneva bhuñjati. S±dhur³poti sundarar³po. Aya½ samaºoti aya½ arahata½ samaºo ekoti. Tattha vat±ti patthanatthe nip±to. Eva½ kirassa patthan± ahosi “imin± samaºena sadiso añño samaºo n±ma natthi, ayañhi appicchat±ya vattha½ na niv±seti, ‘esa papañco’ti maññam±no bhikkh±bh±janampi na pariharati, cham±nikiººameva kh±dati, aya½ samaºo n±ma. Maya½ pana ki½ samaº±”ti? Eva½ sabbaññubuddhassa pacchato carantova ima½ p±paka½ vitakka½ vitakkesi.
Etadavoc±ti bhagav± kira cintesi “aya½ sunakkhatto p±pajjh±sayo, ki½ nu ima½ disv± cintes²”ti? Atheva½ cintento tassa ajjh±saya½ viditv± “aya½ moghapuriso m±disassa sabbaññuno pacchato ±gacchanto acela½ arah±ti maññati, idheva d±n±ya½ b±lo niggaha½ arahat²”ti anivattitv±va eta½ tvampi n±m±ti-±divacanamavoca. Tattha tvampi n±m±ti garahatthe pik±ro. Garahanto hi na½ bhagav± “tvampi n±m±”ti ±ha. “Tvampi n±ma eva½ h²najjh±sayo, aha½ samaºo sakyaputtiyoti eva½ paµij±nissas²”ti ayañhettha adhipp±yo. Ki½ pana ma½, bhanteti mayha½, bhante, ki½ g±rayha½ disv± bhagav± “evam±h±”ti pucchati. Athassa bhagav± ±cikkhanto “nanu te”ti-±dim±ha. Macchar±yat²ti “m± aññassa arahatta½ hot³”ti ki½ bhagav± eva½ arahattassa macchar±yat²ti pucchati. Na kho ahanti aha½, moghapurisa, sadevakassa lokassa arahattappaµil±bhameva pacc±s²s±mi, etadatthameva me bah³ni dukkar±ni karontena p±ramiyo p³rit±, na kho aha½, moghapurisa, arahattassa macchar±y±mi. P±paka½ diµµhigatanti na arahanta½ arah±ti, arahante ca anarahantoti eva½ tassa diµµhi uppann±. Ta½ sandh±ya “p±paka½ diµµhigatan”ti ±ha. Ya½ kho pan±ti ya½ eta½ acela½ eva½ maññasi. Sattama½ divasanti sattame divase. Alasaken±ti alasakaby±dhin±. K±laªkarissat²ti uddhum±ta-udaro marissati.
K±lakañcik±ti tesa½ asur±na½ n±ma½. Tesa½ kira tig±vuto attabh±vo appama½salohito pur±ºapaººasadiso kakkaµak±na½ viya akkh²ni nikkhamitv± matthake tiµµhanti, mukha½ s³cip±sakasadisa½ matthakasmi½yeva hoti, tena oºamitv± gocara½ gaºhanti. B²raºatthambaketi b²raºatiºatthambo tasmi½ sus±ne atthi, tasm± ta½ b²raºatthambakanti vuccati.
Tenupasaªkam²ti bhagavati ettaka½ vatv± tasmi½ g±me piº¹±ya caritv± vih±ra½ gate vih±r± nikkhamitv± upasaªkami. Yena tvanti yena k±raºena tva½. Yasm±pi bhagavat± by±kato, tasm±ti attho. Matta½ mattanti pam±ºayutta½ pam±ºayutta½. “Mant± mant±”tipi p±µho, paññ±ya upaparikkhitv± upaparikkhitv±ti attho. Yath± samaºassa gotamass±ti yath± samaºassa gotamassa micch± vacana½ assa, tath± kareyy±s²ti ±ha. Eva½ vutte acelo sunakho viya uddhanaµµh±ne nipanno s²sa½ ukkhipitv± akkh²ni umm²letv± olokento ki½ kathesi “samaºo n±ma gotamo amh±ka½ ver² visabh±go, samaºassa gotamassa uppannak±lato paµµh±ya maya½ s³riye uggate khajjopanak± viya j±t±. Samaºo gotamo amhe, eva½ v±ca½ vadeyya aññath± v±. Verino pana kath± n±ma tacch± na hoti, gaccha tva½ ahamettha kattabba½ j±niss±m²”ti vatv± punadeva nipajji.
8. Ekadv²hik±y±ti eka½ dveti vatv± gaºesi. Yath± tanti yath± asaddaham±no koci gaºeyya, eva½ gaºesi. Ekadivasañca tikkhattu½ upasaªkamitv± eko divaso at²to, dve divas± at²t±ti ±rocesi. Sattama½ divasanti so kira sunakkhattassa vacana½ sutv± satt±ha½ nir±h±rova ahosi. Athassa sattame divase eko upaµµh±ko “amh±ka½ kul³pakasamaºassa ajja sattamo divaso geha½ an±gacchantassa aph±su nu kho j±tan”ti s³karama½sa½ pac±petv± bhattam±d±ya gantv± purato bh³miya½ nikkhipi. Acelo disv± cintesi “samaºassa gotamassa kath± tacch± v± atacch± v± hotu, ±h±ra½ pana kh±ditv± suhitassa me maraºampi sumaraºan”ti dve hatthe jaººuk±ni ca bh³miya½ µhapetv± kucchip³ra½ bhuñji. So rattibh±ge j²r±petu½ asakkonto alasakena k±lamak±si. Sacepi hi so “na bhuñjeyyan”ti cinteyya, tath±pi ta½ divasa½ bhuñjitv± alasakena k±la½ kareyya. Advejjhavacan± hi tath±gat±ti.
B²raºatthambaketi titthiy± kira “k±laªkato korakkhattiyo”ti sutv± divas±ni gaºetv± ida½ t±va sacca½ j±ta½, id±ni na½ aññattha cha¹¹etv± “mus±v±dena samaºa½ gotama½ niggaºhiss±m±”ti gantv± tassa sar²ra½ valliy± bandhitv± ±ka¹¹hant± “ettha cha¹¹ess±ma, ettha cha¹¹ess±m±”ti gacchanti. Gatagataµµh±na½ aªgaºameva hoti. Te ka¹¹ham±n± b²raºatthambakasus±na½yeva gantv± sus±nabh±va½ ñatv± “aññattha cha¹¹ess±m±”ti ±ka¹¹hi½su. Atha nesa½ valli chijjittha, pacch± c±letu½ n±sakkhi½su. Te tatova pakkant±. Tena vutta½– “b²raºatthambake sus±ne cha¹¹esun”ti.
9. Tenupasaªkam²ti kasm± upasaªkami? So kira cintesi “avasesa½ t±va samaºassa gotamassa vacana½ sameti, matassa pana uµµh±ya aññena saddhi½ kathana½ n±ma natthi, hand±ha½ gantv± pucch±mi. Sace katheti, sundara½. No ce katheti, samaºa½ gotama½ mus±v±dena niggaºhiss±m²”ti imin± k±raºena upasaªkami. ¾koµes²ti pahari. J±n±mi ±vusoti matasar²ra½ uµµhahitv± kathetu½ samattha½ n±ma natthi, ida½ katha½ kathes²ti? Buddh±nubh±vena. Bhagav± kira korakkhattiya½ asurayonito ±netv± sar²re adhimocetv± kath±pesi. Tameva v± sar²ra½ kath±pesi, acinteyyo hi buddhavisayo.
10. Tatheva ta½ vip±kanti tassa vacanassa vip±ka½ tatheva, ud±hu noti liªgavipall±so kato, tatheva so vip±koti attho. Keci pana “vipakkan”tipi paµhanti, nibbattanti attho.
Ettha µhatv± p±µih±riy±ni sam±netabb±ni. Sabb±neva het±ni pañca p±µih±riy±ni honti. “Sattame divase marissat²”ti vutta½, so tatheva mato, ida½ paµhama½ p±µih±riya½. “Alasaken±”ti vutta½, alasakeneva mato, ida½ dutiya½. “K±lakañcikesu nibbattissat²”ti vutta½, tattheva nibbatto, ida½ tatiya½. “B²raºatthambake sus±ne cha¹¹essant²”ti vutta½, tattheva cha¹¹ito ida½ catuttha½. “Nibbattaµµh±nato ±gantv± sunakkhattena saddhi½ kathessat²”ti vutto, so kathesiyeva, ida½ pañcama½ p±µih±riya½.