Namo tassa bhagavato arahato samm±sambuddhassa.

D²ghanik±ye

P±thikavaggaµµhakath±

1. P±thikasuttavaººan±

Sunakkhattavatthuvaººan±

1. Eva½ me suta½…pe… mallesu viharat²ti p±thikasutta½. Tatr±ya½ apubbapadavaººan±. Mallesu viharat²ti mall± n±ma j±napadino r±jakum±r±, tesa½ niv±so ekopi janapado ru¼h²saddena “mall±”ti vuccati, tasmi½ mallesu janapade. “Anupiya½ n±ma mall±na½ nigamo”ti anupiyanti eva½n±mako mall±na½ janapadassa eko nigamo, ta½ gocarag±ma½ katv± ekasmi½ ch±y³dakasampanne vanasaº¹e viharat²ti attho. Anopiyantipi p±µho. P±vis²ti paviµµho. Bhagav± pana na t±va paviµµho, pavisiss±m²ti nikkhantatt± pana p±vis²ti vutto. Yath± ki½, yath± “g±ma½ gamiss±m²”ti nikkhanto puriso ta½ g±ma½ apattopi “kuhi½ itthann±mo”ti vutte “g±ma½ gato”ti vuccati, eva½. Etadahos²ti g±masam²pe µhatv± s³riya½ olokentassa etadahosi. Atippago khoti ativiya pago kho, na t±va kulesu y±gubhatta½ niµµhitanti. Ki½ pana bhagav± k±la½ aj±nitv± nikkhantoti? Na aj±nitv±. Pacc³sak±leyeva hi bhagav± ñ±ºaj±la½ pattharitv± loka½ volokento ñ±ºaj±lassa anto paviµµha½ bhaggavagotta½ channaparibb±jaka½ disv± “ajj±ha½ imassa paribb±jakassa may± pubbe katak±raºa½ sam±haritv± dhamma½ kathess±mi, s± dhammakath± assa mayi pas±dappaµil±bhavasena saphal± bhavissat²”ti ñatv±va paribb±jak±r±ma½ pavisituk±mo atippagova nikkhami. Tasm± tattha pavisituk±mat±ya eva½ citta½ upp±desi.
2. Etadavoc±ti bhagavanta½ disv± m±nathaddhata½ akatv± satth±ra½ paccuggantv± eta½ etu kho, bhanteti-±dika½ vacana½ avoca. Ima½ pariy±yanti ima½ v±ra½, ajja ima½ ±gamanav±ranti attho. Ki½ pana bhagav± pubbepi tattha gatapubboti? Na gatapubbo, lokasamud±c±ravasena pana evam±ha. Lokiy± hi cirassa½ ±gatampi an±gatapubbampi man±paj±tika½ ±gata½ disv± “kuto bhava½ ±gato, cirassa½ bhava½ ±gato, katha½ te idh±gamanamaggo ñ±to, ki½ maggam³¼hos²”ti-±d²ni vadanti. Tasm± ayampi lokasamud±c±ravasena evam±h±ti veditabbo. Idam±sananti attano nisinn±sana½ papphoµetv± samp±detv± dadam±no evam±ha. Sunakkhatto licchaviputtoti sunakkhatto n±ma licchavir±japutto. So kira tassa gihisah±yo hoti, k±lena k±la½ tassa santika½ gacchati. Paccakkh±toti “paccakkh±mi d±n±ha½, bhante, bhagavanta½ na d±n±ha½, bhante, bhagavanta½ uddissa vihariss±m²”ti eva½ paµi-akkh±to nissaµµho pariccatto.
3. Bhagavanta½ uddiss±ti bhagav± me satth± “bhagavato aha½ ov±da½ paµikarom²”ti eva½ apadisitv±. Ko santo ka½ pacc±cikkhas²ti y±cako v± y±citaka½ pacc±cikkheyya, y±citako v± y±caka½. Tva½ pana neva y±cako na y±citako, eva½ sante, moghapurisa, ko santo ko sam±no ka½ pacc±cikkhas²ti dasseti. Passa moghapuris±ti passa tucchapurisa. Y±vañca te ida½ aparaddhanti yattaka½ ida½ tava aparaddha½, yattako te apar±dho tattako dosoti ev±ha½ bhaggava tassa dosa½ ±ropesinti dasseti.
4. Uttarimanussadhamm±ti pañcas²ladasas²lasaªkh±t± manussadhamm±-uttari. Iddhip±µih±riyanti iddhibh³ta½ p±µih±riya½. Kate v±ti katamhi v±. Yassatth±y±ti yassa dukkhakkhayassa atth±ya. So niyy±ti takkarass±ti so dhammo takkarassa yath± may± dhammo desito, tath± k±rakassa samm± paµipannassa puggalassa sabbavaµµadukkhakkhay±ya amatanibb±nasacchikiriy±ya gacchati, na gacchati, sa½vattati, na sa½vattat²ti pucchati. Tatra sunakkhatt±ti tasmi½ sunakkhatta may± desite dhamme takkarassa samm± dukkhakkhay±ya sa½vattam±ne ki½ uttarimanussadhamm± iddhip±µih±riya½ kata½ karissati, ko tena katena attho. Tasmiñhi katepi akatepi mama s±sanassa parih±ni natthi, devamanuss±nañhi amatanibb±nasamp±panatth±ya aha½ p±ramiyo p³resi½, na p±µih±riyakaraºatth±y±ti p±µih±riyassa niratthakata½ dassetv± “passa, moghapuris±”ti dutiya½ dosa½ ±ropesi.
5. Aggaññanti lokapaññatti½. “Ida½ n±ma lokassa aggan”ti eva½ j±nitabbampi agga½ mariy±da½ na ta½ paññapet²ti vadati. Sesamettha anantarav±d±nus±reneva veditabba½.
6. Anekapariy±yena khoti ida½ kasm± ±raddha½. Sunakkhatto kira “bhagavato guºa½ makkhess±mi, “dosa½ paññapess±m²”ti ettaka½ vippalapitv± bhagavato katha½ suºanto appatiµµho niravo aµµh±si.
Atha bhagav±– “sunakkhatta, eva½ tva½ makkhibh±ve µhito sayameva garaha½ p±puºissas²”ti makkhibh±ve ±d²navadassanattha½ anekapariy±yen±ti-±dim±ha. Tattha anekapariy±yen±ti anekak±raºena. Vajjig±meti vajjir±j±na½ g±me, ves±l²nagare no visah²ti n±sakkhi. So avisahantoti so sunakkhatto yassa pubbe tiººa½ ratan±na½ vaººa½ kathentassa mukha½ nappahoti, so d±ni teneva mukhena avaººa½ katheti, addh± avisahanto asakkonto brahmacariya½ caritu½ attano b±lat±ya avaººa½ kathetv± h²n±y±vatto. Buddho pana subuddhova, dhammo sv±kkh±tova, saªgho suppaµipannova. Eva½ t²ºi ratan±ni thoment± manuss± tuyheva dosa½ dassessant²ti. Iti kho teti eva½ kho te, sunakkhatta, vatt±ro bhavissanti. Tato eva½ dose uppanne satth± at²t±n±gate appaµihatañ±ºo, mayha½ eva½ doso uppajjissat²ti j±nantopi puretara½ na kathes²ti vattu½ na lacchas²ti dasseti. Apakkamev±ti apakkamiyeva, apakkanto v± cutoti attho. Yath± ta½ ±p±yikoti yath± ap±ye nibbattan±raho satto apakkameyya, evameva apakkam²ti attho.