¾yuparicchedavaººan±

5-7. Iti bhagav±– “ito so, bhikkhave”ti-±din± nayena kappaparicchedavasena pubbeniv±sa½ dassetv± id±ni tesa½ buddh±na½ j±tiparicched±divasena dassetu½ vipass², bhikkhaveti-±dim±ha. Tattha ±yuparicchede paritta½ lahukanti ubhayameta½ appakasseva vevacana½. Yañhi appaka½, ta½ parittañceva lahukañca hoti.
Appa½ v± bhiyyoti vassasatato v± upari appa½, añña½ vassasata½ apatv± v²sa½ v± ti½sa½ v± catt±l²sa½ v± paºº±sa½ v± saµµhi v± vass±ni j²vati. Eva½ d²gh±yuko pana atidullabho, asuko kira eva½ cira½ j²vat²ti tattha tattha gantv± daµµhabbo hoti. Tattha vis±kh± up±sik± v²savassasata½ j²vati, tath± pokkharas±ti br±hmaºo, brahm±yu br±hmaºo, selo br±hmaºo, b±variyabr±hmaºo, ±nandatthero, mah±kassapattheroti. Anuruddhatthero pana vassasatañceva paºº±sañca vass±ni, b±kulatthero vassasatañceva saµµhi ca vass±ni. Aya½ sabbad²gh±yuko. Sopi dve vassasat±ni na j²vati.
Vipass²-±dayo pana sabbepi bodhisatt± mett±pubbabh±gena somanassasahagatañ±ºasampayutta-asaªkh±rikacittena m±tukucchismi½ paµisandhi½ gaºhi½su. Tena cittena gahit±ya paµisandhiy± asaªkhyeyya½ ±yu, iti sabbe buddh± asaªkhyeyy±yuk±. Te kasm± asaªkhyeyya½ na aµµha½su? Utubhojanavipattiy±. Utubhojanavasena hi ±yu h±yatipi va¹¹hatipi.
Tattha yad± r±j±no adhammik± honti, tad± upar±j±no, sen±pati, seµµhi, sakalanagara½, sakalaraµµha½ adhammikameva hoti; atha tesa½ ±rakkhadevat±, t±sa½ devat±na½ mitt± bh³maµµhadevat±, t±sa½ devat±na½ mitt± ±k±saµµhakadevat±, ±k±saµµhakadevat±na½ mitt± uºhaval±hak± devat±, t±sa½ mitt± abbhaval±hak± devat±, t±sa½ mitt± s²taval±hak± devat±, t±sa½ mitt± vassaval±hak± devat±, t±sa½ mitt± c±tumah±r±jik± devat±, t±sa½ mitt± t±vati½s± devat±, t±sa½ mitt± y±m± devat±ti evam±di. Eva½ y±va bhavagg± µhapetv± ariyas±vake sabb± devabrahmaparis±pi adhammik±va honti. T±sa½ adhammikat±ya visama½ candimas³riy± pariharanti, v±to yath±maggena na v±yati, ayath±maggena v±yanto ±k±saµµhakavim±n±ni khobheti, vim±nesu khobhitesu devat±na½ k²¼anatth±ya citt±ni na namanti, devat±na½ k²¼anatth±ya cittesu anamantesu s²tuºhabhedo utu yath±k±lena na sampajjati, tasmi½ asampajjante na samm± devo vassati, kad±ci vassati, kad±ci na vassati; katthaci vassati, katthaci na vassati, vassantopi vappak±le aªkurak±le n±¼ak±le pupphak±le kh²raggahaº±dik±lesu yath± yath± sass±na½ upak±ro na hoti, tath± tath± vassati ca vigacchati ca, tena sass±ni visamap±k±ni honti, vigatagandhavaººaras±disampann±ni. Ekabh±jane pakkhittataº¹ulesupi ekasmi½ padese bhatta½ uttaº¹ula½ hoti, ekasmi½ atikilinna½, ekasmi½ samap±ka½. Ta½ paribhutta½ kucchiyampi t²h±k±rehi paccati. Tena satt± bahv±b±dh± ceva honti, app±yuk± ca. Eva½ t±va utubhojanavasena ±yu h±yati.
Yad± pana r±j±no dhammik± honti, tad± upar±j±nopi dhammik± hont²ti purimanayeneva y±va brahmalok± sabbepi dhammik± honti. Tesa½ dhammikatt± sama½ candimas³riy± pariharanti, yath±maggena v±to v±yati, yath±maggena v±yanto ±k±saµµhakavim±n±ni na khobheti, tesa½ akhobh± devat±na½ k²¼anatth±ya citt±ni namanti. Eva½ k±lena utu sampajjati, devo samm± vassati, vappak±lato paµµh±ya sass±na½ upak±ra½ karonto k±le vassati, k±le vigacchati, tena sass±ni samap±k±ni sugandh±ni suvaºº±ni suras±ni ojavant±ni honti, tehi samp±dita½ bhojana½ paribhuttampi samm± parip±ka½ gacchati tena satt± arog± d²gh±yuk± honti. Eva½ utubhojanavasena ±yu va¹¹hati.
Tattha vipass² bhagav± as²tivassasahass±yukak±le nibbatto, sikh² sattativassasahass±yukak±leti ida½ anupubbena parih²nasadisa½ kata½, na pana eva½ parih²na½, va¹¹hitv± va¹¹hitv± parih²nanti veditabba½. Katha½? Imasmi½ t±va kappe kakusandho bhagav± catt±l²savassasahass±yukak±le nibbatto, ±yuppam±ºa½ pañca koµµh±se katv± catt±ri µhatv± pañcame vijjam±neyeva parinibbuto. Ta½ ±yu parih±yam±na½ dasavassak±la½ patv± puna va¹¹ham±na½ asaªkhyeyya½ hutv± tato parih±yam±na½ ti½savassasahassak±le µhita½; tad± koº±gamano bhagav± nibbatto. Tasmimpi tatheva parinibbute ta½ ±yu dasavassak±la½ patv± puna va¹¹ham±na½ asaªkhyeyya½ hutv± parih±yitv± v²sativassasahassak±le µhita½; tad± kassapo bhagav± nibbatto. Tasmimpi tatheva parinibbute ta½ ±yu dasavassak±la½ patv± puna va¹¹ham±na½ asaªkhyeyya½ hutv± parih±yitv± vassasatak±la½ patta½, atha amh±ka½ samm±sambuddho nibbatto. Eva½ anupubbena parih±yitv± parih±yitv± va¹¹hitv± va¹¹hitv± parih²nanti veditabba½. Tattha ya½ ya½ ±yuparim±ºesu manussesu buddh± nibbattanti, tesampi ta½ tadeva ±yuparim±ºa½ hot²ti veditabba½.

¾yuparicchedavaººan± niµµhit±.