42. Desan±niddesavaŗŗan±

382. Id±ni desan±nidassanaby±sena heµµh± avutt±ni k±nici sikkh±pad±ni upadisitu½ “c±go”ti-±dim±ha. Bhikkhubh±vassa yo c±go, s± p±r±jikadesan±ti sambandho. Bhavati anen±ti bh±vo, saddappavattinimitta½, bhikkhuno bh±vo bhikkhu-saddassa pavattinimitta½ bhikkhukicca½ bhikkhubh±vo, tassa. Dis² ucc±raŗe, ucc±raŗ± pak±san± desan±. “Channamativassati, vivaµµa½ n±tivassat²”ti (ud±. 45) hi vutta½. Idha pana bhikkhubh±vaparicc±goyeva p±r±jik±ya pak±san± n±ma p±r±jik±ya desan±. “Yo”ti vuttatt± “so”ti vattu½ yutta½, tath±pi sabb±d²hi vuttassa v± liŖgam±diyyate vakkham±nassa v±ti vakkham±nadesan±pekkh±ya “so”ti vutta½. Yath± yena pak±rena “ch±deti j±nam±pannan”ti-±din± vutta½ yath±vutta½, tena. Vuttamanatikkamm±ti abyay²bh±vavasena v± attho veditabbo. Idh±pi garuk±pattiy± vuµµh±n±natikkameneva pak±san± desan± siy±ti “vuµµh±na½ garuk±pattidesan±”ti vuccati.

383. Id±ni vattabba½ sandh±ya “evan”ti vutta½. Ekass±ti ekassa bhikkhuno.

384. Tumham³leti tumh±ka½ m³le sam²pe. Paµidesem²ti pak±semi. Sa½vareyy±s²ti sa½yameyy±si, sa½vare patiµµheyy±s²ti attho.

385. Nissajjitv±n±ti ekabahubh±va½ sannihit±sannihitabh±va½ ńatv± “ida½ me, bhante, c²varan”ti-±din± nissajjitv±. Ten±ti yassa c²vara½ nissaµµha½, tena. “Ima½…pe… damm²”ti nissaµµhac²vara½ deyyanti sambandhitabba½. “Ima½ c²vara½ das±h±tikkantan”ti-±din± yojetabba½.

386. (Ka) c²varanti tic²var±dhiµµh±nanayena adhiµµhitesu saŖgh±µi-±d²su ya½ kińci c²vara½. Vippavutthanti vippayuttena vuttha½.

(Kha) ak±lac²varanti anatthate kathine vass±nassa pacchimam±sa½ µhapetv± sese ek±dasam±se, atthate kathine tańca m±sa½ hemantike catt±ro m±se ca µhapetv± sese sattam±se uppanna½, k±lepi saŖghassa v± “ida½ ak±lac²varan”ti ekapuggalassa v± “ida½ tuyha½ damm²”ti uddisitv± dinna½. Itara½ pana k±lac²vara½. M±s±tikkantanti ak±lac²vare uppanne ³nassa p±rip³riy± saŖghagaŗ±dito satiy± pacc±s±ya m±sameka½ parih±ro labbhati, ta½ m±sa½ atikkanta½.

(Ga) pur±ŗac²varanti ya½ antamaso uss²saka½ katv± nipanno. C²vara½ n±ma channa½ ańńatara½ vikappan³paga½. Eseva nayo sabbesu vakkham±nac²varappaµisa½yuttasikkh±padesu.

(Gha) ańńatra p±rivattak±ti antamaso har²tak²khaŗ¹enapi p±rivattaka½ vin±.

(©a) gahapatikanti bhikkh³su apabbajitaka½. Ańńatra samay±ti acchinnac²varanaµµhac²varasamaya½ vin±, acchinnac²varehi pana s±kh±pal±sa½ attan± bhańjitv±pi v±k±d²ni gaŗhitv±pi niv±setu½ vaµµati, pageva vińńatti. C²vara½ vińń±pitanti sambandho. Kanti ±ha “ańń±takan”ti-±di.

(Ca) taduttar²ti tato vuttappam±ŗato uttari, acchinnac²varena bhikkhun± k±yena v± v±c±ya v± abhiharitv± pav±ritac²varato t²su naµµhesu dve s±ditabb±ni, dv²su naµµhesu eka½ s±ditabba½. Pakatiy± santaruttarena carantena dv²su naµµhesu dveyeva s±ditabb±ni, ekasmi½ naµµhe eka½yeva s±ditabba½. Yassa eka½yeva hoti, tasmi½ naµµhe dve s±ditabb±ni.

(Cha) appav±ritoti gahapatin± v± gahapat±niy± v±. Vikappanti paµhama-adhippetato m³la½ va¹¹h±pento sundarak±mat±ya “±yata½ v±”ti-±din± visiµµhakappa½ adhikavidh±na½.

(Ja) ańń±take gahapatiketi bah³na½ vasena vuttamattameva purimato viseso.

(Jha) codan±y±ti “attho me, ±vuso, c²varen±”ti codan±ya. Żh±nen±ti k±yacodanam±ha. R±j±d²hi pesitena hi d³tena veyy±vaccakarassa hatthe c²varacet±panne nikkhitte tisso codan± anuńń±t±, codan±ya diguŗa½ µh±na½, tasm± sace codetiyeva, na tiµµhati, cha codan± labbhanti. Sace tiµµhatiyeva, na codeti, dv±dasa µh±n±ni labbhanti. Sace ubhaya½ karoti, ek±ya codan±ya dve µh±n±ni h±petabb±ni.

(Ża) suddh±ni ca t±ni k±¼ak±ni ca j±tiy± rajanena v±.

(Żha) tulanti cat³hi tul±hi k±retuk±mata½ sandh±ya vutta½. Atthato pana yattakehi e¼akalomehi k±tuk±mo hoti, tesu dve koµµh±s± k±¼ak±na½, eko od±t±na½, eko gocariy±na½ gahetabbo. Tul± n±ma palasata½. Gocariy± n±ma kapilavaŗŗ±. Ida½ me santhata½ k±r±pitanti yojan±.

(ša) tiyojanaparamanti gahitaµµh±nato t²ŗi yojan±ni paramo assa atikkamanass±ti bh±vanapu½sakavasena attho veditabbo. Atikk±mit±n²ti antamaso suttakenapi bhaŗ¹akatabhaŗ¹aharaŗa½ vin± antamaso v±t±b±dhappaµik±rattha½ kaŗŗacchidde pakkhitt±ni atikk±mit±ni.

387-9. Nissajjitv±n±ti vuttanayena vatth³ni nissajjitv±. Ath±ti desit±nantara½. “Ima½ j±n±h²”ti gihi½ vadeti yojan±. Soti ±r±mik±diko gih². “Imin± ki½ ±har±m²”ti vadeyy±ti sambandho. Vadeyy±ti yadi vadati. Imanti avatv±ti “ima½ ±har±”ti avatv± bhikkh³na½ kappiya½ tel±dinti vadeti sambandho. ¾dinti sandhivasena niggahita½. Tena parivattetv±na so ya½ kappiya½ ±harat²ti yojan±. Ten±ti nissaggiyavatthun± Dvepete µhapetv±ti ete r³piyappaµigg±hakar³piyasa½voh±rake dve µhapetv± sesehi paribhuńjitu½ labbhanti sambandho. Paribhuńjitunti ta½ bhuńjitu½. Tatoti parivattitakappiyato. Ańńen±ti antamaso ±r±miken±pi. Tesanti vutt±na½ dvinna½.

390. Antamaso tannibbatt± rukkhacch±y±p²ti sambandho. Tannibbatt±ti nissaµµhavatthun± kiŗitv± gahita-±r±me rukkhacch±y± tannibbatt± hot²ti tato nibbatt±ti sam±so. ¾dito santhatattayanti ±dimhi kosiyasuddhak±¼akadvebh±gasanthatattaya½.

391. Eva½ ce no labheth±ti eva½ parivattetv± kappiyak±rako no ce labheyya, so gih² “ima½ cha¹¹eh²”ti sa½siyo vattabbo, eva½ r³piyacha¹¹ako gih² no ce labheyya, sammato bhikkhu cha¹¹eyy±ti sambandho. Sammatoti “yo chand±gati½ na gaccheyy±”ti-±din± (p±r±. 584) vuttapańcaŖgasamann±gato r³piyacha¹¹akasammutiy± sammato bhikkhu.

392. Et±n²ti paµiggahitar³piy±ni. Dutiya½ pattanti ³napańcabandhane sati vińń±pitapatta½ saŖghe vattu½ labbhareti padasambandho. Vattunti “aha½ bhante r³piya½ paµiggahesin”ti-±din± vattu½. Ses±ni avasesanissaggiyavatth³ni saŖghe ekasmi½ gaŗe ca vattu½ labbhareti yojan±. Bh±santarenapi vattu½ labbhanti na kevala½ p±¼ibh±s±yameva, s²ha¼±dibh±s±yapi nissajjitu½ labbhat²ti attho.

393. (Ka) n±nappak±ranti c²var±d²na½ kappiyabhaŗ¹±na½ vasena anekavidha½. Kayo gahaŗa½, vikkayo d±na½. Kayo ca vikkayo ca kayavikkaya½.

(Ga) ³napańcabandhanen±ti ³n±ni pańca bandhan±ni yassa, tena, itthambh³talakkhaŗe karaŗavacana½. Yath±kathańci pana pańcabandhano patto, pańcabandhanok±so v±, so apatto, ańńa½ vińń±petu½ vaµµati.

394. Sammannitv±n±ti padabh±jan²ye vuttańattidutiyakammena sammannitv±. SaŖghassa pattantanti anta-saddena patt±na½ ante bhavo l±mako pattoyeva gahito, nissaµµhapattassa vijjam±naguŗa½ vatv± thera½, therassa patta½ dutiyatthera½ g±h±petv± eteneva up±yena y±vasaŖghanavaka½ g±h±petv± yo tattha sannipatitasaŖghassa pattesu pariyanto patto, ta½ pattanti. Tass±ti katanissajjanassa bhikkhuno. D±payeti sammatena pattag±h±pakena d±peyya.

395. (Ka) bhesajjanti bhesajjakicca½ karotu v±, m± v±, eva½ laddhavoh±ra½ sappi-±dika½ satt±hak±lika½.

(Kha) gimh±nassa pacchimam±se purimo addham±so pariyesanakaraŗ±na½ khetta½, pacchimaddham±so pariyesanakaraŗaniv±san±na½ khetta½, vassikam±s± catt±ropi adhiµµh±nena saha catunnampi khetta½, imeyeva pańcam±s± kucchisamayo, itarasattam±s± piµµhisamayo. Piµµhisamaye pariyesantassa nissaggiya½ p±cittiya½, kucchisamaye ca atirekaddham±se katv± paridahato nissaggiya½ p±cittiya½. Tena vutta½ “atirekam±se sese”ti.

(Ga) s±ma½ datv±ti veyy±vacc±d²ni pacc±s²sam±no sayameva datv±. Acchinnanti ta½ akaronta½ disv± sakasańń±ya acchinna½. Bhikkhunopi c²vara½ µhapetv± ańńa½ parikkh±ra½, anupasampannassa ca ya½ kińci parikkh±ra½ acchindato dukkaµa½. Pariccajitv± dinna½ sakasańńa½ vin± acchindanto bhaŗ¹agghena k±retabbo.

(©a) vikappanti “±yatańca karohi vitthatańc±”ti-±dika½ adhikavidh±na½.

(Ca) accekac²varanti gamikagil±nagabbhini-abhinavuppannasaddh±na½ ańńatarena pav±raŗam±sassa juŗhapakkhapańcamito paµµh±ya “vass±v±sika½ dass±m²”ti dinna½ acc±yikac²vara½. Accekac²varassa anatthate kathine ek±dasadivas±dhiko m±so, atthate kathine ek±dasadivas±dhik± pańca m±s± c²varak±lasamayo, ta½ atikk±mentassa nissaggiya½ p±cittiya½. Tena vutta½ “c²varak±lasamaya½ atikk±mitan”ti. K±lo ca so samayo ca c²varassa k±lasamayo, ta½.

(Cha) sappaµibhaye ±rańńakasen±sane vassa½ upagantv± viharantena bhikkhun± tiŗŗa½ c²var±na½ ańńatara½ c²vara½ purimik±ya upagantv± mah±pav±raŗ±ya pav±ritat±, kattikam±sat±, pańcadhanusatikapacchi mappam±ŗayuttasen±sanat±, s±saŖkasappaµibhayat±ti eva½ vuttacaturaŖgasampattiy±-antaraghare nikkhipitv± sati paccaye ch±rattaparama½ tena c²varena vippavasitabba½. Tato ce uttari vippavaseyya, nissaggiya½ p±cittiya½. Tena vutta½ “atirekach±rattan”ti-±di.

(Ja) j±nanti j±nanto.

396. ¾dimhi viy±ti paµhamanissaggiye viya.

397. (Kha) antaraghara½ paviµµh±ya bhikkhuniy± hatthato kh±dan²y±dippaµiggahaŗe ca bhikkh³su kulesu bhuńjantesu “idha p³va½, s³pa½ deth±”ti-±din± nayena vos±sam±n±ya bhikkhuniy± anapas±danena ca sekhasammatesu kulesu pubbe animantitassa kh±dan²y±d²na½ paµiggahaŗe ca sappaµibhaye ±rańńakasen±sane viharantassa pubbe appaµisa½viditakh±dan²y±dippaµiggahaŗe ca p±µidesan²ya½ n±ma ±pattinik±yo vutto. Tena vutta½ “g±rayhan”ti-±di.

398. “Adesan±g±miniyan”ti-±di “na desaye”ti ettha kamma½. P±r±jik± saŖgh±dises± ca adesan±g±miniyo n±ma. Na ±patti an±patti, ta½. Katadesana½ desita½. N±n±sa½v±saniss²maµµhit±na½ na desayeti sambandho. Eva½ catupańcahi na desaye, manas± na desaye, apakatatt±na½ na desaye, n±n± “ek±”ti na desayeti. Manas±ti kevala½ citteneva. N±n±ti sambahul± ±pattiyo “ek±”ti vatv±. Eka½ pana ±patti½ “sambahul±”ti desetu½ vaµµat²ti.

Desan±niddesavaŗŗan± niµµhit±.