Sattasamathan±n±tth±divaººan±

354. M±t±putt±d²na½ aya½ viv±doti yojan±. “Viruddhav±datt±”ti imin± vadana½ v±do, viruddho v±do viv±doti nibbacana½ dasseti. Adhikaraº²yat±y±ti v³pasamitat±ya. Imin± adhikariyati samathehi v³pasamiyat²ti adhikaraºanti vacanattha½ dasseti. Sabbatth±ti sabbesu adhikaraºabhedesu.

Iti adhikaraºabhedavaººan±ya yojan± samatt±.

Dutiyag±th±saªgaºika½

Codan±dipucch±vissajjan±vaººan±

359. Dutiyag±th±saªgaºiya½ codan± n±ma ki½ dassetv± codan±ti ±ha “vatthuñca ±pattiñca dassetv± codan±”ti. Dosa½ sar±pet²ti dosas±raº±. Saªghasannip±toti saªghassa sannipatana½. Imin± saªghoti ettha uttarapadalopa½ dasseti. Matikammanti ettha matisaddo icchatthoti ±ha “vuccati mantaggahaºan”ti. Tanti matikamma½.
“Tena cuditakapuggalen±”ti pada½ “s±raºatth±y±”ti pade k±ritakamma½. Tassa puggalass±ti tassa cuditakassa puggalassa, imin± “niggahatth±y±”ti padassa kamma½ dasseti. Tatth±ti tasmi½ adhikaraºavinicchayaµµh±ne. Pariggahaºatth±y±ti pari v²ma½sitv± gahaºatth±ya. Dhamm±-dhammanti bh³t±bh³ta½. “Vinicchayasanniµµh±panatthan”ti imin± p±¼iya½ p±µhasesa½ dasseti.
M± kho paµighanti ettha paµighasaddo kopapariy±yoti ±ha “kopa½ m± janay²”ti. “Cuditake v± codake v±”ti imin± “saªghe”ti ±dh±ra½ paµikkhipati. Sace anuvijjako tuvanti ettha anuvijjakasaddo vinayadharapariy±yoti ±ha “vinayadharo”ti. Vinayadharo hi yasm± codakacuditak±na½ vacana½ anuminitv± vatthu-±patt±divasena vidati, tasm± anuvijjakoti vuccati.
Viruddha½ g±ha½ sa½vattet²ti vigg±hika½. “Na tvan”ti-±din± ºikapaccayassa sar³pa½ dasseti. Y±y±ti kath±ya. Sutt±d²na½ sar³pa½ dassento ±ha “sutta½ n±m±”ti-±di.
Anuyuñjanavattanti anuyuñjanassa, anuyuñjane v± vatta½. Kusalena buddhimat±ti ettha kusalasaddo chekapariy±yo, buddhimantusaddo paº¹itapariy±yoti ±ha “chekena paº¹iten±”ti. “ѱºap±ramippatten±”ti imin± buddhimat±ti ettha na kevala½ ñ±ºas±mañña½, atha kho sabbaññutaññ±ºanti dasseti. Ayanti eso yath±vutto attho. Aya½ pan±ti eso vakkham±no pana. Etth±ti im±su g±th±su. Sace tva½ anuvijjako hos²ti yojan±. Ya½ pana anuyogavatta½ kata½ supaññatta½ sabbasikkh±pad±na½ anulomanti yojan±. Tanti anuyogavatta½. It²ti aya½ s±dhipp±yasaªkhepavaººan±. Attanoti anuvijjakassa. Sampar±yeti paraloke. Yoti anuvijjako. Tanti anuyogavatta½ Gatinti sugati½. Hitanti codakacuditak±na½ hita½. Gavesantoti ñ±ºena esanto. Imin± hita½ esantoti hites²ti vacanattha½ dasseti. Mettañc±ti appan±patta½ mettañca. Mett±pubbabh±gañc±ti appan±mett±ya pubbabh±ge pavatta½ parikamma-upac±ramettañca. Tava bh±re saªghena kate ev±ti yojan±.
Yoti anuvijjako. Etesanti codakacuditak±na½. “Bh±sitan”ti imin± voh±rasaddo bh±sitapariy±yoti dasseti. Tanti sahas± voh±ra½.
Anusandhitanti ettha vinicchay±nusandhi½ paµikkhipanto ±ha “kath±nusandhi vuccat²”ti. Kath±ya anur³pa½ sandahana½ kath±nusandhi. Paµiññ±nusandhiten±ti ettha paµiññ±sadda-anusandhisadd±na½ tuly±dhikaraºato añña½ bhinn±dhikaraºa½ dassento ±ha “athav±”ti-±di. Lajji½ puggalanti sambandho. Tatth±ti g±th±ya½. Vatt±nusandhin±ti ±c±rasaªkh±tena vattena anusandhin± assa alajj²ssa vattena saddhi½ y± paµiññ± sandhiyat²ti yojan±.
J±nanto ±pajjat²ti j±nanto hutv± ±pajjati. Imin± sañcicc±ti padassa sañcetetv±ti attha½ dasseti. V²tikkamacetan±ya saddhi½ cetetv±ti attho. “Na deseti na vuµµh±t²”ti imin± parig³hat²ti ettha parig³hana½ n±ma atthato na desana½ na vuµµh±nanti dasseti.
Yanti “sañcicca ±patti½ ±pajjat²”ti vacana½. Tumheh²ti parih±rak±rakehi. Saccanti tatha½ avitatha½. Ahamp²ti codakopi. Pisaddena parih±raka½ sampiº¹eti. Nanti “sañcicc±”ti-±divacana½. Tanti tuva½, tva½ v±.
Pubb±paranti ettha pubbe kathetabba½ pubba½, aparamhi kathetabba½ apara½, pubbañca aparañca pubb±paranti dassento ±ha “pure”ti-±di. “Tasmi½ pubb±pare”ti imin± p±¼iya½ pubbaparass±ti ettha bhummatthe s±mivacananti dasseti.
Dv²h²ti p±r±jikasaªgh±disesavasena dv²hi. Pañcah²ti thullaccay±divasena pañcahi. Micch±diµµhiy±ti “natthi dinnan”ti-±din± (dha. sa. 1221) dasavatthuk±ya micch±diµµhiy±. Antagg±hikadiµµhiy±ti “sassato loko”ti-±din± (d². ni. 1.31; ma. ni. 1.269) dasavatthuk±ya antagg±hikadiµµhiy±. Sabbatth±ti sabbesu dutiyag±th±saªgaºikesu.

Iti dutiyag±th±saªgaºikavaººan±ya yojan± samatt±.