Atthavasapakaraºavaººan±

334. Atthavasapakaraºeti avayavi-±dh±ro. Dasa atthavaseti-±d²s³ti avayav±dh±ro. Yanti vacana½. Uparima½ uparima½ padanti “saªghaph±sut±y±”ti-±dika½ uttaruttari vutta½ pada½. Heµµhimassa heµµhimassa padass±ti “saªghasuµµhut±y±”ti-±dikassa adho adho vuttassa padassa.

Yadeta½ padasata½ vuttanti yojan±. Tatth±ti tasmi½ padasate, niddh±raºe bhumma½, atthasatanti abhidheyyasata½. Dhammasatanti-abhidh±nasata½, p±¼isatanti attho. “Atthasata½ dhammasatan”ti pad±na½ atthantaravikappa½ dassento ±ha “atha v±”ti-±di. Tattha ye dasa atthavase paµicca paññatta½, tesa½ dasa-atthavas±nanti yojan±, ye dasa atthavase pubbe vaººit±, tesa½ dasa-atthavas±nanti yojan±. Paµhamap±r±jikavaººan±ya½ (p±r±. aµµha. 1.39) vaººit±ti sambandho. Tatth±ti “saªghasuµµhut±y±”ti-±dip±µhe. Suµµhu dev±ti suµµhu mah±r±ja. Hi yasm± ±º±balabhogabala-issariyabalehi dibbati, tasm± devoti vuccati. Yo c±ti gahaµµho v± pabbajito v±, sampaµicchat²ti sambandho. Tasm±ti yasm± hit±ya sukh±ya hoti, tasm±. ¾nisa½sa½ dassetv± paññapess±m²ti sambandho. Abhibhavitv± na paññapess±m²ti yojan±. Idh±ti atthavasapakaraºe. Tadatthajotak±nanti soyeva attho tadattho, tassa jotak± tadatthajotak±, tesa½. Id±ni veditabb±n²ti sambandho. Attha½ jotent²ti atthajotak±, sadd±. N²haritv±, niyametv± v± attho vuccate im±hi saddapaññatt²h²ti niruttiyo.

Atthasatanti g±th±ya½ atthavase pakaraºe atthasata½ veditabbanti-±din± yojan± k±tabb±. Iti h²ti iti eva. Hisaddo hi evasaddattho. Idanti “atthasatan”ti-±divacana½, vuttanti sambandho. Etanti yath±vutta½ attha½ paµicc±ti sambandho.

Iti samantap±s±dik±ya vinayasa½vaººan±ya

Mah±vaggavaººan±ya

Yojan± samatt±.