Ekuttarikanayo ek±dasakav±ravaººan±

331. Ek±dasakesu tiºap±duk±ti muñjapabbajehi avases± tiºamayap±duk±. Kaµµhap±dukasaªgahamev±ti kaµµhap±duke saªgaha½ eva. Tambalohamayena v± d±rumayena v±ti v±saddo aniyamavikappattho. “Nasi animitt±”ti-±dayo bhikkhunikkhandhake (c³¼ava. 423) niddiµµh±. Te sabbeti sabbe te gaºµhikavidh±. Naggen±ti acelakena. Te sabbeti sabbe te avandiyapuggal±. Pubbeti dasake. Kammavaggeti avas±ne kammavagge.

So bhikkhu ya½ na nigaccheyya, eta½ na nigata½ aµµh±na½ anavak±soti yojan±. Evañhi sati ya½saddo kiriy±par±masano hoti, atha v± ya½ yena k±raºena na nigaccheyya, eta½ k±raºa½ aµµh±nanti yojan±. Anadhigata½ sam±dhinti yojan±. Saddhamm±ss±ti saddhamm± assa. Assa akkosakaparibh±sakassa bhikkhussa saddhamm± na vod±yanti na pariyodapent²ti attho. Rog±taªkanti rogasaªkh±ta½ ±taªka½. Niraya½ upapajjat²ti nirayamhi upapajjati. “Upapajjat²”ti ettha upa-iti kammappavacan²ya-upasaggena yuttatt± “nirayan”ti ettha bhummatthe upayogavacana½ daµµhabba½. Ettha etasmi½ aªguttarap±¼iya½ (a. ni. 11.6).

¾sevit±y±ti ettha ±ty³pasaggo ±dikammatthoti ±ha “±dito paµµh±ya sevit±y±”ti. “Nipph±dit±y±”ti-imin± bh±vit±y±ti ettha bh³saddo sattatthoti dasseti, “va¹¹hit±y±”ti imin± va¹¹hanatthoti dasseti. Bahul²kat±y±ti ettha bahula½ n±ma atthato punappunanti ±ha “punappuna½ kat±y±”ti. Suyuttay±nasadis±y±ti suµµhu yuttena y±nena sadis±ya. Imin± y±n²kat±y±ti ettha na ya½kiñci y±na½ viya kata½ hoti, atha kho icchiticchitakkhaºe ±rohan²yatt± suyuttay±na½ viya kata½ hot²ti dasseti. Yath± kariyam±ne patiµµh± hot²ti yojan±. Vatthukat±y±ti ettha vatthusaddo patiµµhatthoti dasseti. Vasati patiµµhahati etth±ti vatth³ti vacanattho k±tabbo. Anuµµhit±y±ti ettha anusaddo na-upacchinnattho, µh±dh±tu uppajjanatthoti dassento ±ha “anu anu pavattit±y±”ti. “Samantato”ti imin± paricit±y±ti ettha parisaddo samantatthoti dasseti. “Abhiva¹¹hit±y±”ti imin± cidh±tu va¹¹hanatthoti dasseti. Sam±raddh±y±ti paripuººa½ ±r±dhit±ya. R±dhadh±tu hi s±dhanattho hoti. “Vas²bh±va½ upan²t±y±”ti imin± tadattha½ adhipp±yena dasseti. “Na p±paka½ supina½ passat²”ti vacanassa atth±pattinaya½ dassento ±ha “bhadraka½ pan±”ti-±di. Vuddhik±raºabh³tanti vuddhiy± k±raºabh³ta½ supinanti sambandho. Devat± rakkhant²ti ettha s±maññato vuttepi ±rakkhadevat±yeva gahetabb±ti ±ha “±rakkhadevat±”ti. ¾rakkhadevat± n±ma bhummadev±dayo. Khippanti bh±vanapu½saka½. Imin± tuvaµa½ cittanti ettha tuvaµasaddo khippapariy±yoti dasseti. Uttarimappaµivijjhantoti ettha “uttarin”ti padassa avadhipekkhatt± tassa avadhi ca uttarisaddassa idha arahattav±cakabh±vañca vidhadh±tuy± sacchikaraºatthañca dassento ±ha “mett±jh±nato”ti-±di. Tattha “mett±jh±nato”ti imin± avadhi½ dasseti, “arahattan”ti imin± “uttarin”ti padassa sar³pattha½ dasseti, “asacchikaronto”ti imin± vidhadh±tuy± sacchikaraºattha½ dasseti. Sabbatth±ti sabbesu ek±dasakesu.

Iti ek±dasakav±ravaººan±pariyos±n±ya

Ekuttarikavaººan±ya

Yojan± samatt±.