Dantakaµµha½ d±tabbanti mahanta½, majjhima½, khuddakanti t²ºi dantakaµµh±ni upanetv± tatoya½ t²ºi divas±ni gaºh±ti, catutthadivasato paµµh±ya t±disameva d±tabba½. Sace aniyama½katv± ya½ v± ta½ v± gaºh±ti, atha y±disa½ labhati, t±disa½ d±tabba½.

Mukhodaka½ d±tabbanti mukhadhovanodaka½ mukhodakanti majjhepadalop²sam±so, ta½ dentenas²tañca uºhañca udaka½ upanetv± tato ya½ t²ºi divas±ni va¼añjeti, catutthadivasatopaµµh±ya t±disameva mukhadhovanodaka½ d±tabba½. Sace aniyama½ katv± ya½ v± ta½ v± gaºh±ti,atha y±disa½ labhati, t±disa½ d±tabba½. Sace duvidhampi va¼añjeti, duvidhampi upanetabba½.“Mukhodaka½ mukhadhovanaµµh±ne µhapetv± avasesaµµh±n±ni sammajjitabb±ni. Sammajjantenaca vaccakuµito paµµh±ya sammajjitabba½. There vaccakuµi½ gate pariveºa½ sammajjitabba½,eva½ pariveºa½ asuñña½ hot²”ti aµµhakath±ya½ (mah±va. aµµha. 64 atthato sam±na½)vuttanayeneva sammajjitabba½.

Tato uttari½ kattabba½ dassetum±ha “tassa k±len±”ti-±di. Tass±tiupajjh±yassa v± ±cariyassa v±. K±len±ti y±gup±nak±le. Idh±pi “±sana½paññapetabban”ti seso. Yath±ha “there vaccakuµito anikkhanteyeva ±sana½ paññapetabba½.Sar²rakicca½ katv± ±gantv± tasmi½ nisinnassa ‘sace y±gu hot²’ti-±din± nayenavutta½ vatta½ k±tabban”ti (mah±va. aµµha. 64).

Y±gu tassupanetabb±ti ettha “bh±jana½ dhovitv±”ti seso. Yath±ha– “bh±jana½ dhovitv±y±gu upan±metabb±”ti (mah±va. 66). Saªghato v±ti sal±k±divasena saªghato labbham±n±v±. Kulatopi v±ti up±sak±dikulato v±.

“Patte vattañca k±tabban”ti ida½ “y±gu½ p²tassa udaka½ datv± bh±jana½ paµiggahetv±n²ca½ katv± s±dhuka½ appaµigha½santena dhovitv± paµis±metabba½, upajjh±yamhi vuµµhite±sana½ uddharitabba½ Sace so deso ukl±po hoti, so deso sammajjitabbo”ti (mah±va.66) ±gatavatta½ sandh±y±ha. Div± bhuttapattepi k±tabba½ eteneva dassita½ hoti.

Vatta½ “g±mappavesane”ti ida½ “sace upajjh±yo g±ma½ pavisituk±mo hoti,niv±sana½ d±tabba½, paµiniv±sana½ paµiggahetabban”ti-±dinayappavatta½ (mah±va. 66) vatta½sandh±y±ha. “K±tabban”ti ida½ sabbapadehi yojetabba½.

2474. C²vare y±ni vatt±n²ti g±ma½ pavisituk±massa c²varad±ne, paµinivattassa c²varaggahaºasaªgharaºapaµis±manesumahesin± y±ni vatt±ni vutt±ni, t±ni ca k±tabb±ni. Sen±sane tath±ti “yasmi½vih±re upajjh±yo viharat²”ti-±din± (mah±va. 66) vuttanayena “sen±sanekattabban”ti dassita½ sen±sanavattañca.

P±dap²µhakathalik±d²su tath±ti yojan±. Upajjh±ye g±mato paµinivatte ca jant±ghare ca“p±dodaka½ p±dap²µha½ p±dakathalika½ upanikkhipitabban”ti (mah±va. 66) evam±gata½vattañca k±tabba½. ¾di-saddena “upajjh±yo p±n²yena pucchitabbo”ti-±divatta½(mah±va. 66) saªgaºh±ti.

2475. Eva½ sabbattha vattesu p±µiyekka½ dassiyam±nesu papañcoti khandhaka½ oloketv±sukhaggahaºatth±ya gaºana½ dassetuk±mo ±ha “evam±d²n²”ti-±di. Rogato vuµµh±n±gamanant±n²ti±cariyupajjh±y±na½ rogato vuµµh±n±gamanapariyos±n±ni. Sattati½sasata½ siyunti sattati½s±dhikasatavatt±n²tiattho.

T±ni pana vatt±ni khandhakap±¼iy± (mah±va. 66) ±gatakkamena eva½ yath±vuttagaºan±ya sam±netabb±ni–dantakaµµhad±na½, mukhodakad±na½, ±sanapaññ±pana½, sace y±gu hoti, bh±jana½ dhovitv±y±guy± upan±mana½, y±gu½ p²tassa udaka½ datv± bh±jana½ paµiggahetv± n²ca½ katv±s±dhuka½ appaµigha½santena dhovitv± paµis±mana½, upajjh±yamhi vuµµhite ±sanassa uddharaºa½,sace so deso ukl±po hoti, tassa sammajjana½, sace upajjh±yo g±ma½ pavisituk±mo hoti, tassa niv±sanad±na½, paµiniv±sanapaµiggahaºa½, k±yabandhanad±na½, saguºa½ katv± saªgh±µid±na½, dhovitv± sodakapattassa d±na½, sace upajjh±yo pacch±samaºa½ ±kaªkhati, timaº¹ala½paµicch±dentena parimaº¹ala½ niv±setv± k±yabandhana½ bandhitv± saguºa½ katv± saªgh±µiyop±rupitv± gaºµhika½ parimuñcitv± dhovitv± patta½ gahetv± upajjh±yassapacch±samaºena gamana½, n±tid³ranacc±sanne gamana½, pattapariy±pannassa paµiggahaºa½, na upajjh±yassabhaºam±nassa antarantar± kath±-op±tana½, upajjh±yassa ±pattis±mant± bhaºam±nassa ca niv±raºa½,nivattantena paµhamatara½ ±gantv± ±sanapaññ±pana½, p±dodakap±dap²µhap±dakathalik±na½ upanikkhipana½,paccuggantv± pattac²varapaµiggahaºa½, paµiniv±sanad±na½, niv±sanapaµiggahaºa½, sace c²vara½sinna½ hoti, muhutta½ uºhe ot±pana½, neva uºhe c²varassa nidahana½, majjhe yath±bhaªgo na hoti, eva½ caturaªgula½ kaººa½ uss±retv± c²varassa saªgharaºa½, obhoge k±yabandhanassakaraºa½, sace piº¹ap±to hoti, upajjh±yo ca bhuñjituk±mo hoti, udaka½ datv± piº¹ap±tassaupan±mana½, upajjh±yassa p±n²yena pucchana½, bhutt±vissa udaka½ datv± patta½ paµiggahetv±n²ca½ katv± s±dhuka½ appaµigha½santena dhovitv± vodaka½ katv± muhutta½ uºhe ot±pana½,na ca uºhe pattassa nidahana½, pattac²vara½ nikkhipitabba½–

Jant±ghara½ pavisantena mattik±ya mukha½ makkhetv± purato ca pacchato ca paµicch±detv± jant±gharappaveso,na ther±na½ bhikkh³na½ anupakhajja nis²dana½, na nav±na½ bhikkh³na½ ±sanena paµib±hana½, jant±ghare upajjh±yassa parikammassa karaºa½, jant±ghar± nikkhamantena jant±gharap²µha½ ±d±ya purato ca pacchato ca paµicch±detv± jant±ghar± nikkhamana½, udakepi upajjh±yassa parikammakaraºa½,nh±tena paµhamatara½ uttaritv± attano gatta½ vodaka½ katv± niv±setv± upajjh±yassa gattatoudakassa pamajjana½, niv±sanad±na½, saªgh±µid±na½, jant±gharap²µha½ ±d±ya paµhamatara½ ±gantv±±sanassa paññ±pana½, p±dodakap±dap²µhap±dakathalik±na½ upanikkhipana½, upajjh±yassa p±n²yenapucchana½, sace uddis±petuk±mo hoti, uddis±pana½, sace paripucchituk±mo hoti,paripucchana½, yasmi½ vih±re upajjh±yo viharati, sace so vih±ro ukl±po hoti,sace ussahati, tassa sodhana½, vih±ra½ sodhentena paµhama½ pattac²varassa n²haritv± ekamanta½nikkhipana½, nis²danapaccattharaºassa n²haritv± ekamanta½ nikkhipana½, bhisibibbohanassan²haritv± ekamanta½ nikkhipana½, mañcassa n²ca½ katv± s±dhuka½ appaµigha½santena asaªghaµµentenakav±µap²µha½ n²haritv± ekamanta½ nikkhipana½, p²µhassa n²ca½ katv± s±dhuka½ appaµigha½santenaasaªghaµµentena kav±µap²µha½ n²haritv± ekamanta½ nikkhipana½, mañcapaµip±dak±na½ n²haritv±ekamanta½ nikkhipana½, khe¼amallakassa n²haritv± ekamanta½ nikkhipana½, apassenaphalakassan²haritv± ekamanta½ nikkhipana½, bh³mattharaºassa yath±paññattassa sallakkhetv± n²haritv±ekamanta½ nikkhipana½ sace vih±re sant±naka½ hoti, ullok± paµhama½oh±raºa½, ±lokasandhikaººabh±g±na½ pamajjana½, sace gerukaparikammakat± bhitti kaººakit±hoti, co¼aka½ temetv± p²¼etv± pamajjana½, sace k±¼avaººakat± bh³mi kaººakit±hoti, co¼aka½ temetv± p²¼etv± pamajjana½, sace akat± hoti bh³mi, udakena paripphositv±pamajjana½ “m± vih±ro rajena uhaññ²”ti, saªk±ra½ vicinitv± ekamanta½ cha¹¹ana½, bh³mattharaºassaot±petv± sodhetv± papphoµetv± atiharitv± yath±paññatta½ paññ±pana½, mañcapaµip±dak±na½ot±petv± pamajjitv± atiharitv± yath±µµh±ne µhapana½, mañcassa ot±petv± sodhetv± papphoµetv±n²ca½ katv± s±dhuka½ appaµigha½santena asaªghaµµentena kav±µap²µha½ atiharitv± yath±paññatta½paññ±pana½, p²µhassa ot±petv± sodhetv± papphoµetv± n²ca½ katv± s±dhuka½ appaµigha½santenaasaªghaµµentena kav±µap²µha½ atiharitv± yath±paññatta½ paññ±pana½, bhisibibbohanassa ot±petv±sodhetv± papphoµetv± atiharitv± yath±paññatta½ paññ±pana½, nis²danapaccattharaºassa ot±petv±sodhetv± papphoµetv± atiharitv± yath±paññatta½ paññ±pana½, khe¼amallakassa ot±petv±pamajjitv± atiharitv± yath±µµh±ne µhapana½, apassenaphalakassa ot±petv± pamajjitv± atiharitv±yath±µµh±ne µhapana½, pattac²vara½ nikkhipitabba½–

Patta½ nikkhipantena ekena hatthena patta½ gahetv± ekena hatthena heµµh±mañca½ v± heµµh±p²µha½v± par±masitv± pattassa nikkhipana½, na ca anantarahit±ya bh³miy± pattassa nikkhipana½,c²vara½ nikkhipantena ekena hatthena c²vara½ gahetv± ekena hatthena c²varava½sa½v± c²vararajju½ v± pamajjitv± p±rato anta½ orato bhoga½ katv± c²varassa nikkhipana½,sace puratthim±ya saraj± v±t± v±yanti, puratthim±na½ v±tap±n±na½ thakana½, tath± pacchim±na½,tath± uttar±na½, tath± dakkhiº±na½ v±tap±n±na½ thakana½, sace s²tak±lo hoti, div±v±tap±n±na½ vivaraºa½, ratti½ thakana½, sace uºhak±lo hoti, div± v±tap±n±na½ thakana½,ratti½ vivaraºa½, sace pariveºa½ ukl±pa½ hoti, pariveºassa sammajjana½, sace koµµhakoukl±po hoti, koµµhakassa sammajjana½, sace upaµµh±nas±l± ukl±p± hoti, tass± sammajjana½,sace aggis±l± ukl±p± hoti, tass± sammajjana½, sace vaccakuµi ukl±p± hoti,tass± sammajjana½, sace p±n²ya½ na hoti, p±n²yassa upaµµh±pana½, sace paribhojan²ya½ na hoti,paribhojan²yassa upaµµh±pana½, sace ±camanakumbhiy± udaka½ na hoti, ±camanakumbhiy±udakassa ±siñcana½, sace upajjh±yassa anabhirati uppann± hoti, saddhivih±rikena v³pak±sana½v³pak±s±pana½ v±, dhammakath±ya v± tassa karaºa½, sace upajjh±yassa kukkucca½ uppanna½hoti, saddhivih±rikena vinodana½ vinod±pana½ v±, dhammakath±ya v± tassa karaºa½, saceupajjh±yassa diµµhigata½ uppanna½ hoti, saddhivih±rikena vivecana½ vivec±pana½ v±, dhammakath±yav± tassa karaºa½, sace upajjh±yo garudhamma½ ajjh±panno hoti pariv±s±raho, saddhivih±rikenaussukkakaraºa½ “kinti nu kho saªgho upajjh±yassa pariv±sa½ dadeyy±”ti, sace upajjh±yom³l±yapaµikassan±raho hoti, saddhivih±rikena ussukkakaraºa½ “kinti u kho saªgho upajjh±ya½ m³l±ya paµikasseyy±”ti, sace upajjh±yo m±natt±raho hoti,saddhivih±rikena ussukkakaraºa½ “kinti nu kho saªgho upajjh±yassa m±natta½ dadeyy±”ti,sace upajjh±yo abbh±n±raho hoti, saddhivih±rikena ussukkakaraºa½ “kinti nukho saªgho upajjh±ya½ abbheyy±”ti, sace saªgho upajjh±yassa kamma½ kattuk±mo hotitajjan²ya½ v± niyassa½ v± pabb±jan²ya½ v± paµis±raº²ya½ v± ukkhepan²ya½ v±, saddhivih±rikenaussukkakaraºa½ “kinti nu kho saªgho upajjh±yassa kamma½ na kareyya, lahuk±ya v±pariº±meyy±”ti, kata½ v± panassa hoti saªghena kamma½ tajjan²ya½ v± niyassa½ v±pabb±jan²ya½ v± paµis±raº²ya½ v± ukkhepan²ya½ v±, saddhivih±rikena ussukkakaraºa½ “kintinu kho upajjh±yo samm± vatteyya, loma½ p±teyya, netth±ra½ vatteyya, saªgho ta½ kamma½ paµippassambheyy±”ti,sace upajjh±yassa c²vara½ dhovitabba½ hoti saddhivih±rikena dhovana½ ussukkakaraºa½v± “kinti nu kho upajjh±yassa c²vara½ dhoviyeth±”ti, sace upajjh±yassa c²vara½k±tabba½ hoti, saddhivih±rikena karaºa½ ussukkakaraºa½ v± “kinti nu kho upajjh±yassac²vara½ kariyeth±”ti, sace upajjh±yassa rajana½ pacitabba½ hoti, saddhivih±rikenapacana½ ussukkakaraºa½ v± “kinti nu kho upajjh±yassa rajana½ paciyeth±”ti, saceupajjh±yassa c²vara½ rajetabba½ hoti, saddhivih±rikena rajana½ ussukkakaraºa½ v± “kintinu kho upajjh±yassa c²vara½ rajiyeth±”ti, c²vara½ rajantena s±dhuka½ samparivattaka½samparivattaka½ rajana½, na ca acchinne theve pakkamana½, upajjh±ya½ an±pucch± na ekaccassapattad±na½, na ekaccassa pattapaµiggahaºa½, na ekaccassa c²varad±na½, na ekaccassa c²varapaµiggahaºa½,na ekaccassa parikkh±rad±na½, na ekaccassa parikkh±rapaµiggahaºa½, na ekaccassa kesacchedana½,na ekaccena kes±na½ ched±pana½, na ekaccassa parikammakaraºa½, na ekaccena parikammassak±r±pana½, na ekaccassa veyy±vaccakaraºa½, na ekaccena veyy±vaccassa k±r±pana½,na ekaccassa pacch±samaºena gamana½, na ekaccassa pacch±samaºassa ±d±na½, na ekaccassa piº¹ap±tassan²haraºa½, na ekaccena piº¹ap±tan²har±pana½, na upajjh±ya½ an±pucch± g±mappavesana½, na sus±nagamana½,na dis±pakkamana½, sace upajjh±yo gil±no hoti, y±vaj²va½ upaµµh±na½, vuµµh±namassa ±gamanantitesu k±nici vatt±ni savibhattik±ni, k±nici avibhattik±ni, tesu avibhattik±na½vibh±ge vuccam±ne yath±vuttagaºan±ya atirekatar±ni honti, ta½ pana vibh±ga½ an±masitv±piº¹avasena gahetv± yath± aya½ gaºan± dassit±ti veditabb±.