P±r±jikakath±vaººan±

1965. Chandasoti methunasevanar±gapaµisa½yuttena chandena. Etena “chande pana asati balakk±rena padha½sit±ya an±patt²”ti (kaªkh±. aµµha. methunadhammasikkh±padavaººan±) aµµhakath± s³cit± hoti. S± samaº² p±r±jik± n±ma hot²ti pavuccat²ti yojan±.

1966-7. “Saj²vassa api aj²vass±”ti padacchedo. “Santhata½ v± asanthatan”ti ida½ “aªgaj±tan”ti imassa visesana½. Attano tividhe maggeti attano vaccapass±vamukhamagg±na½ aññatarasmi½ magge. Ettha “santhate v± asanthate v±”ti seso, “allok±se”ti imin± sambandho. “Yebhuyya-akkh±yit±dikan”ti padacchedo. ¾di-saddena akkh±yita½ saªgaºh±ti.

Manussapuris±d²na½ navanna½ saj²vassapi aj²vassapi yassa kassaci santhata½ v± asanthata½ v± yebhuyyakkh±yit±dika½ aªgaj±ta½ attano santhate v± asanthate v± tividhe magge allok±se tilaphalamattampi pavesent² par±jit±ti yojan±.

1968. S±dh±raºavinicchayanti bhikkhubhikkhun²na½ s±dh±raºasikkh±padavinicchaya½.

1969-70. Adhakkhakanti ettha akkhak±na½ adhoti viggaho. Ubbhaj±ºumaº¹alanti j±ºumaº¹al±na½ ubbhanti viggaho. Ubbha-saddo uddha½-saddapariy±yo. Idha “attano”ti seso. Avassutass±ti k±yasa½saggar±gena tintassa. Avassut±ti etth±pi eseva nayo. Y±ti vuttatt± “s±”ti labbhati. Sar²ranti ettha “ya½ kiñc²”ti seso. Paropakkamam³laka½ p±r±jika½ dassetum±ha “tena v± phuµµh±”ti. Ettha “yath±paricchinne k±ye”ti ca “s±diyeyy±”ti ca vattabba½.

Y± pana bhikkhun² avassut± avassutassa manussapuggalassa ya½ kiñci sar²ra½ attano adhakkhaka½ ubbhaj±ºumaº¹ala½ ya½ sar²raka½, tena sar²rakena chupeyya, tena manussapurisena yath±paricchinne k±ye phuµµh± s±diyeyya v±, s± p±r±jik± siy±ti yojan±.

1971-2. “Gahita½ ubbhaj±ºun±”ti imin± kapparato uddha½ p±r±jikakkhettamev±ti d²peti. Attano yath±vuttappak±rena k±yen±ti yojan±, attano “adhakkhakan”ti-±divuttappak±rena k±yen±ti attho. Tath± avassut±ya avassutassa purisassa k±yapaµibaddha½ phusantiy± thullaccaya½ hoti. Attano yath±paricchinnak±yapaµibaddhena tath± avassut±ya avassutassa purisassa k±ya½ phusantiy± thullaccaya½ hoti.

1973. Attano avasesena k±yena avassut±ya avassutassa purisapuggalassa k±ya½ phusantiy± thullaccaya½ hoti. Eva½ attano payoge ca purisassa payoge ca tass± bhikkhuniy±yeva thullaccaya½ hot²ti yojan±.

1974. Yakkhapetatiracch±napaº¹ak±na½ k±ya½ “adhakkhaka½ ubbhaj±ºumaº¹alan”ti yath±paricchinna½ tatheva attano k±yena ubhato-avassave sati phusantiy± ass± bhikkhuniy± thullaccaya½, tatheva yakkh±d²na½ payogepi tass±yeva thullaccaya½ hot²ti yojan±.

1975. Ekatovassave c±p²ti bhikkhuniy± vasena ekato-avassave c±pi. Thullaccayamud²ritanti p±r±jikakkhettabh³tena attano k±yena manussapurisassa k±ya½ phusantiy± thullaccaya½ aµµhakath±ya½ (p±ci. aµµha. 662) vuttanti attho. Avasese ca sabbatth±ti yath±vuttap±r±jikakkhettato avasese thullaccayakkhette sabbattha ekato-avassave sati dukkaµa½ hot²ti attho. K±yapaµibaddhena k±yapaµibaddh±masan±d²su sabbattha ubhato-avassave v± ekato-avassave v± dukkaµameva hoti.

1976. “Ubbhakkhakamadhoj±ºumaº¹alan”ti ya½ ap±r±jikakkhetta½ idha dassita½, ettha ekato-avassave dukkaµa½ hoti. Kapparassa ca heµµh±pi ettheva adhoj±ºumaº¹ale saªgaha½ gatanti yojan±.

1977-9. Bhikkhu bhikkhuniy± saddhi½ sace k±yasa½sagga½ kel±yati sevat²ti yojan±. Bhikkhuniy± n±so siy±ti s²lavin±so p±r±jik±patti siy±ti attho. Gehapemanti ettha “gehasitapeman”ti vattabbe g±th±bandhavasena sita-saddalopo, attho panassa bhikkhuvibhaªge vuttanayova.

1980. Avisesen±ti “bhikkhuniy±”ti v± “bhikkhuss±”ti v± visesa½ akatv±.

1981. Yass±ti bhikkhussa v± bhikkhuniy± v±. Yatth±ti bhikkhuniya½ v± bhikkhusmi½ v±. Manosuddhanti k±yasa½sagg±dir±garahita½. Tassa bhikkhussa v± bhikkhuniy± v± tattha bhikkhuniya½ v± bhikkhusmi½ v± visaye nadosat± an±patt²ti attho.

1982. Bhinditv±ti s²labheda½ katv±. Bhikkhuniy± apakatatt± ±ha “neva hoti bhikkhunid³sako”ti.

1983. Ath±ti v±ky±rambhe. Na hot±patti bhikkhunoti ettha bhikkhun²hi k±yasa½saggasaªgh±disesam±ha.

1984. “Khette”ti vakkham±na½ “phuµµh±”ti imin± yojetv± “p±r±jikan”ti-±d²hi, “thullaccaya½ khette”ti-±d²hi ca sambandhitabba½. “P±r±jikan”ti vakkham±natt± phuµµh±ti ettha “p±r±jikakkhette”ti seso.

1985. Tath±ti niccal±pi s±diyati. Khetteti thullaccay±d²na½ khette. K±yena niccal±yapi cittena s±diyantiy± ±patti kasm± vutt±ti ±ha “vuttatt±…pe… satthun±”ti bhikkhup±timokkhe viya “k±yasa½sagga½ sam±pajjeyy±”ti avatv± idha “k±yasa½sagga½ s±diyeyy±”ti vuttatt±ti adhipp±yo.

1986. Tass± ±pattiy±. Kriyasamuµµh±nanti kiriy±ya samuµµh±na½. Eva½ sat²ti s±diyanamatteneva ±pajjitabbabh±ve sati. Idanti “kiriyasamuµµh±na”mitividh±na½. Tabbahuleneva nayen±ti kiriyasamuµµh±nab±hullena nayena khadiravan±divoh±ro viy±ti daµµhabba½.

1987. Tass± bhikkhuniy± asañcicca virajjhitv± ±masantiy± an±patti, “aya½ puriso”ti v± “itth²”ti v± aj±nitv± ±masantiy± an±patti, purisassa ±masane sati phassa½ as±diyantiy± v± an±patt²ti yojan±.

1988. Khittacitt±y±ti yakkhummatt±ya. Ummattik±ya v±ti pittakopena umm±dappatt±ya. Idañca “asuc²”ti v± “candanan”ti v± visesata½ aj±nanameva pam±ºa½.

Ubbhaj±ºumaº¹alakath±vaººan±.

1989-90. “P±r±jikatta½ j±nant²”ti imin± avases±patti½ j±nitv± ch±dentiy± p±r±jik±bh±va½ d²peti. Saliªge tu µhit±y±ti pabbajj±liªgeyeva µhit±ya. Iti dhure nikkhittamattasminti yojan±. Iti-saddo nidassane. Itar±ya pubbeyeva ±pannatt± tamapekkhitv± “s± c±”ti ±ha.

1991. Vutt±visiµµha½ sabba½ vinicchaya½ saªgahetum±ha “sesan”ti-±di. Tatth±ti duµµhullapaµicch±dane.

Vajjapaµicch±dikath±vaººan±.

1992-5. Saªghen±ti samaggena saªghena. Ukkhittakoti ±pattiy± adassan±d²su ukkhittako. “Ukkhepane µhito”ti imin± ukkhepan²yakammakatassa anos±ritabh±va½ d²peti. Y± diµµhi etass±ti ya½diµµhiko, so ukkhittako bhikkhu y±ya diµµhiy± samann±gato hot²ti adhipp±yo “Tass± diµµhiy± gahaºen±”ti imin± anuvattappak±ro dassito. Ta½ ukkhittaka½ bhikkhunti yojan±. S± bhikkhun² aññ±hi bhikkhun²hi visumpica saªghamajjhepi “eso kho ayye bhikkhu samaggena saªghena ukkhitto”ti-±din± (p±ci. 669) nayena tikkhattu½ vuccam±n±ti yojan±. Ta½ vatthu½ acajant² gahetv± yadi tatheva tiµµhat²ti yojan±. Ettha “y±vatatiya½ samanubh±sitabb±”ti seso. Tassa kammassa os±neti tatiy±ya kammav±c±ya yyak±rappattavasena assa samanubh±sanakammassa pariyos±ne. As±kiyadh²tar±ti as±kiyadh²t±, paccatte karaºavacana½. “Puna appaµisandhey±”ti imin± puna teneva ca attabh±vena bhikkhunibh±ve paµisandh±tu½ anarahat± vutt±.

1996. Tikadukkaµa½ niddiµµhanti adhammakamme adhammakammasaññ±, vematik±, dhammakammasaññ±ti et±sa½ vasena tikadukkaµa½ vutta½. Samanubh±sane vutt± samuµµh±n±dayo sabbe idha vattabb±ti yojan±.

Ukkhitt±nuvattikakath±vaººan±.

1997. “Hatthaggahaºa½ v± s±diyeyy±ti hattho n±ma kappara½ up±d±ya y±va agganakh±. Etassa asaddhammassa paµisevanatth±ya ubbhakkhaka½ adhoj±ºumaº¹ala½ gahaºa½ s±diyati, ±patti thullaccayass±”ti (p±ci. 676) vuttatt± ±ha “ap±r±jikakhettass±”ti-±di. “Tan”ti vakkham±natt± “yan”ti labbhati. Ap±r±jikakkhettassa yassa kassaci aªgassa ya½ gahaºa½, ta½ hatthaggahaºanti pavuccat²ti yojan±. Hatthe gahaºa½ hatthaggahaºa½.

1998. Yassa kassac²ti vuttappak±rena yassa kassaci c²varassa ya½ gahaºanti yojan±.

1999. Asaddhamma-saddena methunass±pi vuccam±natt± tato visesetum±ha “k±yasa½sagga …pe… k±raº±”ti. Bhikkhun² k±yasa½saggasaªkh±tassa asaddhammassa k±raº± purisassa hatthap±sasmi½ tiµµheyya v±ti yojan±.

2000. Tatoti tassa asaddhammassa k±raº±. Tatth±ti hatthap±se. Purisen±ti ettha “katan”ti seso, “saªketan”ti imin± sambandho. “¾gamana½ ass±”ti padacchedo. Iccheyy±ti vuttepi na gamanicch±mattena, atha kho bhikkhuniy± purisassa hatthap±sa½, purisena ca bhikkhuniy± hatthap±sa½ okkantak±leyeva vatthup³raºa½ daµµhabba½. Yath±ha “saªketa½ v± gaccheyy±ti etassa asaddhammassa paµisevanatth±ya purisena ‘itthann±ma½ ±gacch±’ti vutt± gacchati, pade pade ±patti dukkaµassa. Purisassa hatthap±sa½ okkantamatte ±patti thullaccayass±”ti (p±ci. 676) ca “purisassa abbh±gamana½ s±diyati, ±patti dukkaµassa. Hatthap±sa½ okkantamatte ±patti thullaccayass±”ti (p±ci. 676) ca. Ettha ca itthann±ma½ ±gacch±ti itthann±ma½ µh±na½ ±gacch±ti attho.

2001. Tadatth±y±ti tasseva k±yasa½saggasaªkh±ta-asaddhammassa sevanatth±ya. Paµicchannaµµh±nañc±ti vatth±din± yena kenaci paµicchanna-ok±sa½. Purisassa hatthap±se µhit± tadatth±ya k±ya½ upasa½hareyya v±ti yojan±.

2002. Hatthaggahaº±d²na½ vuttappak±r±na½ aµµhanna½ vatth³na½ p³raºena “aµµhavatthuk±”ti saªkh±t± aya½ bhikkhun² vinaµµh± hoti s²lavin±sena, tatoyeva assamaº² hoti abhikkhun² hot²ti yojan±.

2003. Anulomena v±ti hatthaggahaº±dipaµip±µiy± v±. Paµilomena v±ti tabbipariyato paµilomena v±. Ekantarik±ya v±ti ekameka½ antaritv± puna tass±pi karaºavasena ekantarik±ya v±. Anulomena v± paµilomena v± tathekantarik±ya v± aµµhama½ vatthu½ parip³rent² cut±ti yojan±.

2004. Etadeva attha½ byatirekamukhena samatthetum±ha “ath±dito”ti-±di. Satakkhattump²ti bahukkhattumpi. Sata-saddo hettha bahu-saddapariy±yo. P±r±jik± neva siy±ti yojan±, imin± ta½ta½vatthum³laka½ dukkaµathullaccaya½ ±pajjat²ti vutta½ hoti.

2005. Y± pana ±pattiyo ±pann±, desetv± t±hi muccat²ti yojan±. Dhuranikkhepana½ katv±ti “na puneva½ kariss±m²”ti dhura½ nikkhipitv±. Desit± gaºan³pik±ti desit± desitagaºanameva upeti, p±r±jikassa aªga½ na hot²ti attho. Tasm± y± eka½ ±pann±, dhuranikkhepa½ katv± desetv± puna kilesavasena ±pajjati, puna deseti, eva½ aµµha vatth³ni p³rent²pi p±r±jik± na hoti.

2006. Sa-uss±h±ya desit±ti puna ±pajjane anikkhittadhur±ya bhikkhuniy± desit±pi ±patti desan±gaºana½ na upeti. Ki½ hot²ti ±ha “desit±pi adesit±”ti, tasm± p±r±jik±pattiy± aªgameva hot²ti adhipp±yo.

2008. Aya½ atthoti “asaddhammo n±ma k±yasa½saggo”ti aya½ attho. Uddisitoti pak±sito.

2009. Ayamattho kena vacanena uddisitoti ±ha “viññ³…pe… s±dhaka½ vacana½ idan”ti. Ida½ vacananti “viññ³ paµibalo k±yasa½sagga½ sam±pajjitun”ti (p±ci. 676) ida½ vacana½. S±dhaka½ pam±ºa½.

Aµµhavatthukakath±vaººan±.

2010. Avassut±, vajjapaµicch±dik±, ukkhitt±nuvattik±, aµµhavatthuk±ti im± catasso p±r±jik±pattiyo mahesin± as±dh±raº± bhikkhun²nameva paññatt±ti yojan±.

Iti vinayatthas±rasand²paniy±

Vinayavinicchayavaººan±ya

P±r±jikakath±vaººan± niµµhit±.