Amanussik±b±dhakath±

Amanussik±b±dhakath±ya½ “anuj±n±mi, bhikkhave, amanussik±b±dhe ±makama½sa½ ±makama½salohitan”ti(mah±va. 264) vacanato yassa bhikkhuno ±makama½sa½ kh±ditassa ±makalohita½ pivitassaso amanuss±b±dho paµippassambhati, tassa an±patti. Tattha ±makama½sańca kh±di, ±makalohitańcapiv²ti na ta½ bhikkhu kh±di, na pivi, amanusso kh±ditv± ca pivitv± ca pakkanto.Tena vutta½ “tassa so amanussik±b±dho paµippassambh²”ti.

Ańjanakath±

Ańjanakath±ya½ “anuj±n±mi, bhikkhave, ańjana½ k±¼ańjana½ rasańjana½ sotańjana½ geruka½kapallan”ti (mah±va. 265) vacanato bhikkh³na½ cakkhuroge sati ańjan±d²ni vaµµanti.Tattha “ańjananti sabbasaŖg±hikavacanameta½. K±¼ańjananti ek± ańjanaj±ti.Rasańjananti n±n±sambh±rehi kata½. Sotańjananti nad²sot±d²su uppajjanaka-ańjana½.Geruko n±ma suvaŗŗageruko. Kapallanti d²pasikhato gahitamas²”ti aµµhakath±ya½(mah±va. aµµha. 264) vutta½. S±ratthad²paniya½ (s±rattha. µ². mah±vagga 3.265) “suvaŗŗagerukotisuvaŗŗatutth±d²”ti vutta½. Vimativinodaniyampi (vi. vi. µ². mah±vagga 2.264-265)tatheva vutta½. “Anuj±n±mi, bhikkhave, candana½ tagara½ k±¼±nus±riya½ t±l²sa½bhaddamuttakan”ti (mah±va. 265) vacanato ańjan³papisanehi atthe sati im±ni candan±d²nivaµµanti. Tattha “candananti lohitacandan±dika½ ya½ kińci candana½. Tagar±d²nip±kaµ±ni. Ańń±nipi n²luppal±d²ni vaµµantiyeva. Ańjan³papisaneh²tiańjanehi saddhi½ ekato pisitabbehi. Na hi kińci ańjan³papisana½ na vaµµat²”ti aµµhakath±ya½(mah±va. aµµha. 264) µ²k±ya½ (s±rattha. µ². mah±vagga 3.265) pana “ańjan³papisanantiańjanatth±ya upapisitabba½ ya½ kińci cuŗŗaj±t²”ti vutta½. Vimativinodaniya½(vi. vi. µ². mah±vagga 2.264-265) pana “p±¼iya½ ańjan³papisananti ańjane upanetu½pisitabbabhesajjan”ti vutta½.

“Anuj±n±mi, bhikkhave, ańjanin”ti (mah±va. 265) vacanato ańjanaµhapanaµµh±na½ vaµµati.“Na, bhikkhave, ucc±vac± ańjan² dh±retabb±, yo dh±reyya, ±patti dukkaµassa.Anuj±n±mi, bhikkhave, aµµhimaya½ dantamaya½ vis±ŗamaya½ na¼amaya½ ve¼umaya½ kaµµhamaya½ jatumaya½lohamaya½ saŖkhan±bhimayan”ti (mah±va. 265) vacanato et±ni kappiy±ni. Tattha aµµhimayantimanussaµµhi½ µhapetv± avasesa-aµµhimaya½. Dantamayanti hatthidant±disabbadantamaya½. Vis±ŗamayepiakappiya½ n±ma natthi. Na¼amay±dayo ekantakappiy±yeva.

“Anuj±n±mi, bhikkhave, apidh±nan”ti (mah±va. 265) vacanato ańjan²-apidh±nampi vaµµati.“Anuj±n±mi, bhikkhave, suttakena bandhitv± ańjaniy± bandhitun”ti (mah±va. 265)vacanato apidh±na½ suttakena bandhitv± ańjaniy± bandhitabba½. “Anuj±n±mi, bhikkhave,suttakena sibbetun”ti (mah±va. 265) vacanato apatanatth±ya ańjan²suttakena sibbetu½vaµµati. “Anuj±n±mi, bhikkhave, ańjanisal±kan”ti (mah±va. 265) vacanato ańjanisal±kampivaµµati. “Na, bhikkhave, ucc±vac± ańjanisal±k± dh±retabb±, yo dh±reyya, ±pattidukkaµassa. Anuj±n±mi, bhikkhave, aµµhimaya½…pe… saŖkhan±bhimayan”ti (mah±va.265) vacanato et±yeva ańjanisal±k± vaµµanti. “Anuj±n±mi, bhikkhave, sal±kaµµh±niyan”ti(mah±va. 265) vacanato ańjanisal±kaµµh±niyampi vaµµati. Tattha sal±kaµµh±niyanti yatthasal±ka½ odahanti, ta½ susiradaŗ¹aka½ v± thavika½ v± anuj±n±m²ti ttho. “Anuj±n±mi, bhikkhave, ańjanitthavikan”ti (mah±va. 265) vacanato thavikampivaµµati. “Anuj±n±mi, bhikkhave, a½sabaddhaka½ bandhanasuttakan”ti (mah±va. 265) vacanatoańjanitthavik±ya a½se lagganatth±ya a½sabaddhakampi bandhanasuttakampi vaµµati.