45. Atirittappam±º±ya chedanaka½ p±cittiyanti ±ha “anatirittappam±º±”ti.Tato para½ paccuddharitv± vikappetabb±ti vassikam±sato para½ adhiµµh±na½ paccuddharitv±vikappetabb±, imin± catunna½ vassikam±s±na½ upari adhiµµh±na½ tiµµhat²ti viññ±yati,asato paccuddhar±yog±, yañca m±tik±µµhakath±ya½ (kaªkh±. aµµha. kathinasikkh±padavaººan±) “vassikas±µik±vass±nam±s±tikkamen±pi kaº¹upaµicch±di ±b±dhav³pasamen±pi adhiµµh±na½ vijahant²”tivutta½, ta½ samantap±s±dik±ya½ natthi, pariv±raµµhakath±yañca “atth±patti hemante ±pajjati,no gimhe”ti ettha na ta½ vutta½, kattikapuººam±siy± pacchime p±µipadadivase vikappetv±µhapita½ vassikas±µika½ niv±sento hemante ±pajjati. Kurundiya½ pana “kattikapuººamadivaseapaccuddharitv± hemante ±pajjat²”ti vutta½, tampi suvutta½. “C±tum±sa½ adhiµµh±tu½,tato para½ vikappetun”ti hi vutta½. Tattha mah±-aµµhakath±ya½ niv±sanapaccay± dukkaµa½vutta½, kurundaµµhakath±ya½ pana apaccuddh±rapaccay±, tasm± kurundiya½ vuttanayenapivassikas±µik± vass±n±tikkamepi adhiµµh±na½ na vijahat²ti paññ±yati. Adhiµµh±navijahanesuca vass±nam±sa-±b±dh±na½ vigame vijahana½ m±tik±µµhakath±yampi na uddhaµa½, tasm± samantap±s±dik±ya½(p±r±. aµµha. 2.469) ±gatanayena y±va paccuddh±r± adhiµµh±na½ tiµµhat²ti gahetabba½.

Nah±natth±ya anuññ±tatt± “vaººabhedamattaratt±pi ces± vaµµat²”ti vutta½. Dve panana vaµµant²ti imin± saªgh±µi-±d²supi dutiya-adhiµµh±na½ na ruhati, ta½ atirekac²vara½hot²ti dasseti. Mah±paccariya½ c²varavasena paribhogakiccassa abh±va½ sandh±ya“an±patt²”ti vutt± sen±sanaparibhogatth±ya dinnapaccattharaºe viya. Ya½ pana “paccattharaºampiadhiµµh±tabban”ti vutta½, ta½ sen±sanatth±yev±ti niyamita½ na hoti navasu c²varesugahitatt±, tasm± attano n±mena adhiµµhahitv± nidahitv± parikkh±raco¼a½ viya yath±tath± viniyujjitamev±ti gahetabba½, p±v±rokojavoti imesampi paccattharaº±din±lokepi voharaºato sen±sanaparikkh±ratth±ya dinnapaccattharaºato visu½ gahaºa½ kata½. Saceavas±ne apar±vassikas±µik± uppann± hoti, purimavassikas±µika½ paccuddharitv±vikappetv± adhiµµh±tabb±ti vadanti.

Nis²danamhi pam±ºayuttanti “d²ghato sugatavidatthiy± dve vidatthiyo, vitth±ratodiya¹¹ha½, das± vidatth²”ti-imin± pam±ºena yutta½, ta½ pana majjhimapurisahatthasaªkh±tena va¹¹hak²hatthenad²ghato tihattha½ hoti, vitth±rato cha¼aªgul±dhikadvihattha½, das± vidatth±dhikahattha½, id±nimanuss±na½ pakatihatthena d²ghato vidatth±dhikacatuhattha½ hoti, vitth±rato navaªgul±dhikatihattha½,das± cha¼aªgul±dhikadvihatth±, tato ³na½ vaµµati, na adhika½ “ta½ atikk±mayato chedanaka½p±cittiyan”ti (p±ci. 533) vuttatt±. Kaº¹upaµicch±diy± pam±ºik±ti “d²ghatocatasso vidatthiyo sugatavidatthiy±, tiriya½ dve vidatthiyo”ti (p±ci. 538) vuttatt±eva½ vuttappam±ºayutt±, s± pana va¹¹hak²hatthena d²ghato chahatth± hoti, vitth±rato tihatth±,id±ni pakatihatthena pana d²ghato navahatth± hoti, tiriyato vidatth±dhikacatuhatth±ti veditabb±.Vikappan³pagapacchimac²varappam±ºa½ parikkh±raco¼anti ettha pana vikappan³pagapacchimac²varappam±ºa½n±ma sugataªgulena d²ghato aµµhaªgula½ hoti, tiriyato caturaªgula½, va¹¹hak²hatthenad²ghato ekahattha½ hoti, tiriyato vidatthippam±ºa½, id±ni pakatihatthena pana d²ghatovidatth±dhikahattha½ hoti, tiriyato cha¼aªgul±dhikavidatthippam±ºa½. Ten±ha “tassapam±ºan”ti-±di.

Bhesajjatth±y±ti-±d²su attano santakabh±vato mocetv± µhapita½ sandh±ya “anadhiµµhitepinatthi ±patt²”ti vutta½, “ida½ bhesajjatth±ya, ida½ m±tuy±”ti vibhajitv±sakasantakabh±vato mocetv± µhapentena adhiµµh±nakicca½ natth²ti adhipp±yo. “Imin±bhesajja½ cet±pess±mi, ida½ m±tuy± dass±m²”ti µhapentena pana adhiµµh±tabbamev±ti vadanti.Sen±sanaparikkh±ratth±ya dinnapaccattharaºeti ettha aniv±setv± ap±rupitv± kevala½mañcap²µhesuyeva attharitv± paribhuñjiyam±na½ paccattharaºa½ attano santakampi anadhiµµh±tu½vaµµat²ti vadanti, heµµh± pana paccattharaºampi adhiµµh±tabbamev±ti avisesena vuttatt± attanosantaka½ adhiµµh±tabbamev±ti amh±ka½ khanti, v²ma½sitv± gahetabba½. Tante µhita½yevaadhiµµh±tabbanti ettha pacch± v²taµµh±na½ adhiµµhitameva hoti, puna adhiµµh±nakicca½ natthi.Sace pana pariccheda½ dassetv± antarantar± v²ta½ hoti, puna adhiµµh±tabbanti vadanti.Eseva nayoti vikappan³pagappam±ºamatte v²te tante µhita½yeva adhiµµh±tabbanti attho.

46. “H²n±y±vattanen±ti ‘sikkha½ appaccakkh±ya gihibh±v³pagamanen±’ti t²supigaºµhipadesu vutta½, ta½ yutta½ aññassa d±ne viya c²vare nir±layabh±veneva pariccattatt±.Keci pana ‘h²n±y±vattanen±ti bhikkhuniy± gihibh±v³pagamanenev±ti etamattha½ gahetv±bhikkhu pana vibbhamantopi y±va sikkha½ na paccakkh±ti, t±va bhikkhuyev±ti adhiµµh±na½na vijahat²’ti vadanti, ta½ na gahetabba½ ‘bhikkhuniy± h²n±y±vattanen±’tivisesetv± avuttatt±. Bhikkhuniy± hi gihibh±v³pagamanena adhiµµh±navijahana½ visu½vattabba½ natthi tass± vibbhamaneneva assamaº²bh±vato. Sikkh±paccakkh±nen±ti pana ida½sace bhikkhuliªge µhitova sikkha½ paccakkh±ti, tassa k±yalaggampi c²vara½ adhiµµh±na½ vijahat²tidassanattha½ vuttan”ti s±ratthad²paniya½ (s±rattha. µ². 2.469) vutta½. Vimativinodaniya½(vi. vi. µ². 1.469) pana “h²n±y±vattanen±ti ida½ antimavatthu½ ajjh±pajjitv±bhikkhupaµiññ±ya µhitassa ceva titthiyapakkantassa ca bhikkhuniy± ca bhikkhunibh±ve nirapekkhat±yagihiliªgatitthiyaliªgaggahaºa½ sandh±ya vutta½. Sikkha½ appaccakkh±ya gihibh±v³pagamana½sandh±ya vuttanti keci vadanti, ta½ na yutta½, tad±pi tassa upasampannatt± c²varassaca tassa santakatt± vijahanato”ti vutta½, iti im±ni dve vacan±ni aññamaññaviruddh±nihutv± dissanti.

Aµµhakath±ya½ pana “h²n±y±vattanena sikkh±paccakkh±nen±”ti (p±r±. aµµha. 2.469) visu½vuttatt± h²n±y±vattante sati sikkha½ appaccakkhantepi c²vara½ adhiµµh±na½ vijahati, sikkha½paccakkhante sati h²n±ya an±vattantep²ti adhipp±yo dissati, tasm± sikkha½ appaccakkh±yakevala½ gihibh±va½ upagacchantassa kiñc±pi bhikkhubh±vo atthi, c²varassa ca tassa santakatt±vijahana½, tath±pi “h²n±y±vattanen±”ti vuttatt± gihibh±v³pagamaneneva adhiµµh±navijahana½siy± yath± ta½ liªgaparivattanena. Gihibh±va½ anupagantv± ca kevala½ sikkh±paccakkh±na½karontassa kiñc±pi bhikkhuliªga½ atthi, c²varassa ca tassa santakatt± vijahana½, tath±pi“sikkh±paccakkh±nen±”ti vuttatt± sikkh±paccakkh±neneva adhiµµh±navijahana½ siy± yath±ta½ paccuddharaºe, tasm± bhikkhu v± hotu bhikkhun² v±, h²n±y±vattiss±m²ti ittena gihiliªgaggahaºena c²vara½ adhiµµh±na½ vijahati. Sikkh±paccakkh±nena pana bhikkhussevac²vara½ bhikkhuniy± sikkh±paccakkh±n±bh±v±ti ayamamh±ka½ khanti. Antimavatthu-ajjh±pannakatitthiyapakkantak±na½pana c²varassa adhiµµh±navijahana½ aµµhakath±ya½ an±gatatt± tesañca h²n±y±vatt±navoh±r±bh±v±vic±retabba½.

Kaniµµhaªgulinakhavasen±ti heµµhimapariccheda½ dasseti. Orato paratoti ettha ca “oratochidda½ adhiµµh±na½ bhindati, parato na bhindat²”ti vutta½. Katha½ oraparabh±vo veditabboti?Yath± nad²paricchinne padese manuss±na½ vasanadis±bh±ge t²ra½ orima½ n±ma hoti, itaradis±bh±get²ra½ p±rima½ n±ma, tath± bhikkh³na½ niv±sanap±rupanaµµh±nabh³ta½ c²varassa majjhaµµh±na½ yath±vuttavidatthi-±dippam±ºassapadesassa ora½ n±ma, c²varapariyantaµµh±na½ para½ n±ma, iti lokato v± yath± ca oratobhoga½ parato anta½ katv± c²vara½ µhapetabbanti vutte bhikkhuno abhimukhaµµh±na½ ora½ n±ma,itaraµµh±na½ para½ n±ma, eva½ bhikkh³na½ niv±sanap±rupanaµµh±na½ ora½ n±ma, itara½ para½n±ma. Eva½ s±sanato v± oraparabh±vo veditabbo. Teneva yo pana dubbalaµµh±ne paµhama½agga¼a½ datv± pacch± dubbalaµµh±na½ chinditv± apaneti, adhiµµh±na½ na bhijjati. Maº¹alaparivattanepieseva nayoti sakalasmi½ c²vare adhiµµh±nabhijjan±bhijjanabh±vo dassito. Tena vutta½vimativinodaniya½ (vi. vi. µ². 1.469) “esa nayoti imin± pam±ºayuttesu yatthakatthaci chidde adhiµµh±na½ vijahat²ti-±di-attha½ saªgaºh±t²”ti.

Khuddaka½ c²varanti muµµhipañcak±dibhedappam±ºato an³nameva khuddakac²vara½. Mahanta½v± khuddaka½ karot²ti ettha tiººa½ c²var±na½ cat³su passesu yasmi½ padese chidda½ adhiµµh±na½na vijahati, tasmi½ padese samantato chinditv± khuddaka½ karontassa adhiµµh±na½na vijahat²ti adhipp±yo. Vimativinodaniya½ pana vutta½ “mahanta½ v± khuddaka½ v±karot²ti ettha atimahanta½ c²vara½ muµµhipañcak±dipacchimappam±ºayutta½ katv± samantatochindanenapi vicchindanak±le chijjam±naµµh±na½ chiddasaªkha½ na gacchati, adhiµµh±na½ na vijahatiev±ti sijjhati, ‘ghaµetv± chindati na bhijjat²’ti vacanena ca sameti. Parikkh±raco¼a½pana vikappan³pagapacchimappam±ºato ³na½ katv± chidda½ adhiµµh±na½ vijahati adhiµµh±nassa anissayatt±,t±ni puna baddh±ni ghaµit±ni puna adhiµµh±tabbamev±ti veditabba½. Keci pana ‘vassikas±µikac²varedvidh± chinne yadipi ekeka½ khaº¹a½ pacchimappam±ºa½ hoti, ekasmi½yeva khaº¹e adhiµµh±na½tiµµhati, na itarasmi½, dve pana na vaµµant²’ti vuttatt± nis²danakaº¹upaµicch±d²supi esevanayoti vadant²”ti.

47. Sammukhe pavatt± sammukh±ti paccattavacana½, tañca vikappan±visesana½, tasm±“sammukhe”ti bhummatthe nissakkavacana½ katv±pi attha½ vadanti, abhimukheti attho.Atha v± sammukhena attano v±c±ya eva vikappan± sammukh±vikappan±. Parammukhenavikappan± parammukh±vikappan±ti karaºatthenapi attho daµµhabbo. Ayameva p±¼iy± sameti.Sannihit±sannihitabh±vanti ±sannad³rabh±va½. Ett±vat± nidhetu½ vaµµat²ti ettakenevavikappan±kiccassa niµµhitatt± atirekac²vara½ na hot²ti das±h±tikkame nissaggiya½na janet²ti adhipp±yo. Paribhuñjitu½…pe… na vaµµat²ti saya½ apaccuddh±raºaparibhuñjanep±cittiya½, adhiµµhahane paresa½ vissajjane ca dukkaµañca sandh±ya vutta½. Paribhog±dayopivaµµant²ti paribhogavissajjana-adhiµµh±n±ni vaµµanti. Api-saddena nidhetumpi vaµµat²tiattho. Etena paccuddh±repi kate c²vara½ adhiµµh±tuk±mena vikappitac²varamevahoti, na atirekac²vara½, ta½ pana tic²var±din±mena adhiµµh±tuk±mena adhiµµhahitabba½,itarena vikappitac²varameva katv± paribhuñjitabbanti dasseti.

Keci pana “ya½ vikappitac²vara½, ta½ y±va paribhogak±l± apaccuddhar±petv± nidahetabba½,paribhogak±le pana sampatte paccuddhar±petv± adhiµµhahitv± paribhuñjitabba½. Yadi hitato pubbepi paccuddhar±peyya, paccuddh±reneva vikappan±ya vigatatt± atirekac²vara½n±ma hoti, das±h±tikkame patteva nissaggiya½, tasm± ya½ aparibhuñjitv± µhapetabba½,tadeva vikappetabba½. Paccuddh±re ca kate antodas±heyeva adhiµµh±tabba½. Yañca aµµhakath±ya½(p±r±. aµµha. 2.469) ‘tato para½ paribhog±di vaµµat²’ti-±di vutta½, ta½ p±¼iy± virujjhat²”tivadanti, ta½ tesa½ matimattameva. P±¼iyañhi “antodas±ha½ adhiµµheti vikappet²”ti(p±r±. 469) ca “s±ma½ c²vara½ vikappetv± apaccuddh±raºa½ paribhuñjeyya p±cittiyan”ti(p±ci. 373) ca “an±patti so v± deti, tassa v± viss±santo paribhuñjat²”ti(p±ci. 376) ca s±maññato vuttatt±, aµµhakath±yañca (p±r±. aµµha. 2.469) “ima½ c²vara½v± vikappana½ v± paccuddhar±m²”ti-±din± paccuddh±ra½ adassetv± “mayha½ santaka½paribhuñja v± vissajjehi v± yath±paccaya½ karoh²”ti eva½ attano santakatta½ amocetv±vaparibhog±divasena paccuddh±rassa vuttatt±, “tato pabhuti paribhog±dayopi vaµµant²”tiadhiµµh±na½ vin±pi visu½ paribhogassa nidh±nassa ca vuttatt± vikappan±nantarameva paccuddhar±petv±anadhiµµhahitv± eva ca tic²vararahita½ vikappan±raha½ c²vara½ paribhuñjituñca nidahituñcaida½ p±µekka½ vinayakammanti kh±yati. Apica bah³na½ patt±na½ vikappetu½ paccuddharetuñcavuttatt± paccuddh±re tesa½ atirekapattat± dassit±ti sijjhati tesuekasseva adhiµµh±tabbato, tasm± aµµhakath±ya½ ±gatanayeneva gahetabba½.

Mittoti da¼hamitto. Sandiµµhoti diµµhamatto, na da¼hamitto. Paññattikovidona hot²ti eva½ vikappite anantarameva eva½ paccuddharitabbanti vinayakamma½ na j±n±ti.Ten±ha “na j±n±ti paccuddharitun”ti. Imin±pi ceta½ veditabba½ “vikappan±samanantaramevapaccuddh±ro k±tabbo”ti. Vikappitavikappan± n±mes± vaµµat²ti adhiµµhita-adhiµµh±na½viy±ti adhipp±yo.

48. Eva½ c²vare adhiµµh±navikappan±naya½ dassetv± id±ni patte adhiµµh±navikappan±naya½dassento “patte pan±”ti-±dim±ha. Tattha patati piº¹ap±to etth±ti patto, jinas±sanabh±vobhikkh±bh±janaviseso. Vuttañhi “patta½ pakkhe dale patto, bh±jane so gate tis³”ti,tasmi½ patte. Pan±ti pakkhantaratthe nip±to. Nayoti adhiµµh±navikappan±nayo. C²varevutta-adhiµµh±navikappan±nayato aññabh³to aya½ vakkham±no patte adhiµµh±navikappan±nayo veditabbotiyojan±. Patta½ adhiµµhahantena pam±ºayuttova adhiµµh±tabbo, na appam±ºayuttoti sambandho.Tena pam±ºato ³n±dhike patte adhiµµh±na½ na ruhati, tasm± t±disa½ patta½ bh±janaparibhogenaparibhuñjitabbanti dasseti. Vakkhati hi “ete bh±janaparibhogena paribhuñjitabb±,na adhiµµh±n³pag± na vikappan³pag±”ti.

Dve magadhan±¼iyoti ettha magadhan±¼i n±ma y± m±gadhik±ya tul±ya a¹¹haterasapalaparimita½ udaka½gaºh±ti. S²ha¼ad²pe pakatin±¼ito khuddak± hoti, dami¼an±¼ito pana ahant±. Vuttañheta½ samantap±s±dik±ya½ (p±r±. aµµha. 2.602) “magadhan±¼i n±ma a¹¹haterasapal±hot²ti andhakaµµhakath±ya½ vutta½. S²ha¼ad²pe pakatin±¼i mahant±, dami¼an±¼i khuddak±,magadhan±¼ipam±ºayutt±, t±ya magadhan±¼iy± diya¹¹han±¼i ek± s²ha¼an±¼i hot²ti mah±-aµµhakath±ya½vuttan”ti. Atha v± magadhan±¼i n±ma y± pañca ku¹uv±ni ekañca muµµhi½ ek±ya camuµµhiy± tatiyabh±ga½ gaºh±ti. Vuttañheta½ s±ratthad²paniya½ (s±rattha. µ². 2.598-602)“magadhan±¼i n±ma chapasat± n±¼²ti keci. ‘Aµµhapasat±’ti apare. Tattha purim±na½ matenatipasat±ya n±¼iy± dve n±¼iyo ek± magadhan±¼i hoti. Pacchim±na½ catupasat±ya n±¼iy±dve n±¼iyo ek± magadhan±¼i. ¾cariyadhammap±lattherena pana pakatiy± catumuµµhika½ku¹uva½, catuku¹uva½ n±¼ika½, t±ya n±¼iy± so¼asa n±¼iyo doºa½, ta½ pana magadhan±¼iy±dv±dasa n±¼iyo hont²ti vutta½, tasm± tena nayena magadhan±¼i n±ma pañca ku¹uv±ni ekañca muµµhi½ ek±ya muµµhiy± tatiyabh±gañca gaºh±t²ti veditabban”ti. Tattha ku¹uvotipasato. Vuttañhi abhidh±nappad²pik±ya½–

“Ku¹uvo pasato eko;
pattho te caturo siyu½;
±¼hako caturo patth±;
doºa½ v± catur±¼hakan”ti.

Atha v± magadhan±¼i n±ma y± catuku¹uv±ya n±¼iy± catasso n±¼iyo gaºh±ti. Vuttañheta½vimativinodaniya½ (vi. vi. µ². 1.602) “dami¼an±¼²ti pur±ºakan±¼i½ sandh±yavutta½. S± ca catumuµµhikehi ku¹uvehi aµµhaku¹uv±, t±ya n±¼iy± dve n±¼iyo magadhan±¼igaºh±ti, pur±º± pana s²ha¼an±¼i tisso n±¼iyo gaºh±t²ti vadanti, tesa½ matenamagadhan±¼i id±ni vattam±n±ya catuku¹uv±ya dami¼an±¼iy± catun±¼ik±hoti, tato magadhan±¼ito upa¹¹hañca pur±ºadami¼an±¼isaªkh±ta½ pattha½ n±ma hoti, etenaca omako n±ma patto patthodana½ gaºh±t²ti p±¼ivacana½ sameti. Lokiyehipi–

‘Lokiya½ magadhañceti, patthadvayamud±haµa½;
lokiya½ so¼asapala½, m±gadha½ diguºa½ matan’ti. (Vi. vi. µ². 1.602)–

Eva½ loke n±¼iy± magadhan±¼i diguº±ti dassit±. Evañca gayham±ne omakapattassaca y±panamattodanag±hik± ca siddh± hoti. Na hi sakk± aµµhaku¹uvato ³nodanag±hin±pattena ath³p²kata½ piº¹ap±ta½ pariyesitv± y±petu½. Teneva vutta½ verañjakaº¹aµµhakath±ya½‘pattho n±ma n±¼imatta½ hoti, ekassa purisassa ala½ y±pan±y±’ti”. Vuttampi heta½j±takaµµhakath±ya½ (j±. aµµha. 5.21.192) “patthodano n±lamaya½ duvinnan”ti, “ekassadinna½ dvinna½ tiººa½ pahot²”ti ca, tasm± idha vuttanay±nus±rena gahetabbanti. ¾lopassa±lopassa anur³panti odanassa catubh±gamatta½. Vuttañheta½ majjhimanik±ye brahm±yusuttasa½vaººan±ya½(ma. ni. aµµha. 2.387) “byañjanassa matt± n±ma odanacatutthabh±go”ti. Odanagatik±n²tiodanassa gati gati yesa½ t±ni odanagatik±ni. Gat²ti ca ok±so odanassaantopavisanas²latt± odanassa ok±soyeva tesa½ ok±so hoti, na añña½ attanook±sa½ gavesant²ti attho. Bh±janaparibhogen±ti udak±haraº±din± bh±janaparibhogena.

Eva½ pam±ºato adhiµµh±n³pagavikappan³pagapatta½ dassetv± id±ni p±kato m³lato ca ta½ dassetu½“pam±ºayutt±namp²”ti-±dim±ha. Tattha ayopatto pañcahi p±kehi pattoti kamm±rapakka½yeva anadhiµµhahitv± samaºas±ruppan²lavaººakaraºatth±ya punappuna½n±n±sambh±rehi pacitabbo, ayopattassa atikakkha¼att± kamm±rap±kena saddhi½ pañcav±rapakkoyevasamaºas±ruppan²lavaººo hoti. Mattik±patto dv²hi p±kehi pakkoti etth±pieseva nayo. Tassa pana mudukatt± kumbhak±rakap±kena saddhi½ dviv±rapakkopi samaºas±ruppan²lavaººohoti. Eva½ katoyeva hi patto adhiµµh±n³pago vikappan³pago ca hoti, n±kato.Tena vakkhati “p±ke ca m³le ca suniµµhiteyeva adhiµµh±n³pago hoti. Yo adhiµµh±n³pago,sveva vikappan³pago”ti (vi. saªga. aµµha. 48). So hattha½ ±gatopi an±gatopi adhiµµh±tabbovikappetabboti etena d³re µhitampi adhiµµh±tu½ vikappetuñca labhati, µhapitaµµh±nasallakkhaºamevapam±ºanti dasseti. Id±ni tamevattha½ vitth±retum±ha “yadi h²”ti-±di. Hi-saddovitth±rajotako. Tattha pacitv± µhapess±m²ti k±¼avaººap±ka½ sandh±ya vutta½.

Id±ni patt±dhiµµh±na½ dassetum±ha “tattha dve pattassa adhiµµh±n±”ti-±di. Tattha s±mantavih±retiida½ upalakkhaºavasena vutta½, tato d³re µhitampi adhiµµh±tabbameva. Ýhapitaµµh±na½ sallakkhetv±tiidampi upac±ramatta½, pattasallakkhaºamevettha pam±ºa½.

Id±ni adhiµµh±navijahana½ dassetu½ “eva½ appamattassa”ty±dim±ha. Tattha patte v± chidda½hot²ti mukhavaµµito heµµh± dvaªgulamattok±sato paµµh±ya yattha katthaci chidda½ hoti.

Sattanna½ dhaññ±nanti–

“S±li v²hi ca kudr³so;
godh³mo varako yavo;
kaªg³ti satta dhaññ±ni;
n²v±r±d² tu tabbhid±”ti.–

Vutt±na½ sattavidh±na½ dhaññ±na½.

49. Eva½ patt±dhiµµh±na½ dassetv± id±ni pattavikappana½ dassetu½ “vikappanepan±”ti-±dim±ha. Ta½ c²varavikappane vuttanayeneva veditabba½.

50. Eva½ vikappan±naya½ dassetv± id±ni patte bhinne kattabbavidhi½ dassetum±ha “eva½adhiµµhahitv±”icc±di. Tattha apattoti imin± adhiµµh±navijahanampi dasseti. Pañcabandhanepipatte aparipuººap±ke patte viya adhiµµh±na½ na ruhati. “Tipupaµµena v±”ti vuttatt±tambaloh±dikappiyalohehi ayopattassa chidda½ ch±detu½ vaµµati. Teneva “lohamaº¹alaken±”tivutta½. Suddhehi…pe… na vaµµat²ti ida½ uºhabhojane pakkhitte vil²yam±natt±vutta½. Ph±ºita½ jh±petv± p±s±ºacuººena bandhitu½ vaµµat²ti p±s±ºacuººenasaddhi½ ph±ºita½ pacitv± tath±pakkena p±s±ºacuººena bandhitu½ vaµµati. Aparibhogen±tiayuttaparibhogena. “Anuj±n±mi bhikkhave ±dh±rakan”ti vuttatt± mañcap²µh±d²suyattha katthaci ±dh±raka½ µhapetv± tattha patta½ µhapetu½ vaµµati ±dh±rakaµµhapanok±sassaaniyamitatt±ti vadanti.

Iti vinayasaªgahasa½vaººan±bh³te vinay±laªk±re

Adhiµµh±navikappanavinicchayakath±laªk±ro n±ma

Aµµhamo paricchedo.