Voh±ravagg±divaººan±

424. Kammañatt²ti kammabh³t± ñatti. Anuss±vananirapekkh± ñattikammabh³t±ñatt²ti attho. Kammap±dañatti n±ma ñattidutiyakamm±d²su anuss±vanakammassa p±dabh³t±adhiµµh±nabh³t± ñatti. Navasu µh±nes³ti os±raº±d²su navasu µh±nesu. Dv²su µh±nes³tiñattidutiyañatticatutthakammesu.

Sutt±nulomanti ubhatovibhaªge sutt±nulomabh³te mah±padese sandh±ya vutta½. Vinay±nulomantikhandhakapariv±r±nulomabh³te mah±padese. Suttantike catt±ro mah±padesetisutt±bhidhammapiµakesu anuññ±tapaµikkhittasutt±nulomavasena nayato gahetabbe catt±roatthe.

425. Diµµh²na½ ±vikamm±n²ti ±pattiladdh²na½ pak±san±ni, ±pattidesan±kamm±n²tiattho.

Yath± cat³hi pañcahi diµµhi ±vikat± hot²ti yath± ±vikate cat³hi pañcahi ek²bh³tehiekassa puggalassa santike ±patti desit± n±ma hoti, eva½ deset²ti attho. Eva½desento ca attan± saddhi½ tayo v± catt±ro v± bhikkh³ gahetv± ekassa santike deseti.Eva½ desetu½ na vaµµati. Desit± ca ±patti na vuµµh±ti, desan±paccay± dukkaµañcahoti. Dvinna½ tiººa½ pana ekato desetu½ vaµµati.

444. Adassanen±ti imassa akappiya½ parivajjent±na½ vinayadhar±na½ paµipattiy± adassanena tesa½ diµµh±nugati½ an±pajjanen±tipi attho gahetabbo. Akappiye kappiyasa-añat±y±tirajat±di-akappiye tipu-±disaññit±ya Pucchitv± v± aññesa½ v±vuccam±na½ asuºanto ±pajjat²ti ettha pucchitv± asuºanto v± pucchiyam±na½ asuºantov±ti pacceka½ yojetabba½. Ekaratt±tikkam±divasen±ti adhiµµhitac²varena vippavasitv±ekaratt±tikkamena p±cittiya½ ±pajjati. ¾di-saddena charatt±tikkam±d²na½ saªgaho.

450. Anattha½ kalis±sananti anatth±vaha½ kodhavacana½ ±ropento dosa½ ±ropentoupaddav±ya parisakkat²ti attho.

454. Voh±raniruttiyanti tassa tassa atthassa v±cakasadde pabhedagatañ±ºappatto nahot²ti attho.

455. Parimaº¹alabyañjan±ropane kusalo na hot²ti parimaº¹alena padabyañjanena vatthu½,parehi vutta½ j±nituñca asamatthoti attho.

458. Anuss±vanen±ti anu anu kathanena. Ten±ha “nanu tumhe”ti-±di,ya½ avocumha, sv±ya½ pak±sitoti sambandho. Tattha yanti ida½ yasm± vacan±pekkha½na hoti, vacanatth±pekkhameva, tasm± tena vacanena n±n±karaº±bh±va½ pak±sayiss±m±ti yamattha½avocumh±ti attho gahetabbo. Teneva “sv±yan”ti pulliªgavasena paµiniddeso kato,tassa so aya½ n±n±karaº±bh±voti attho.

467. Mañcapad±d²supi na¼±µa½ paµihaññeyy±ti andhak±re cammakhaº¹a½ paññapetv± vanditu½onamantassa na¼±µa½ v± akkhi v± mañc±d²su paµihaññati. Etena vandatopi ±patti-abh±va½vatv± vandan±ya sabbath± paµikkhep±bh±vañca d²peti. Eva½ sabbattha suttantarehi appaµikkhittesu.Nagg±d²su pana vanditu½ na vaµµat²ti. Ekato ±vaµµoti ekasmi½ dos±gatipakkheparivatto paviµµhoti attho. Ten±ha “sapattapakkhe µhito”ti. Vandiyam±notionamitv± vandiyam±no. Vanditabbesu uddes±cariyo, nissay±cariyo ca yasm± navak±pihonti, tasm± te vu¹¹h± eva vandiy±ti veditabb±.

470. Pubbe vuttamev±ti sahaseyy±dipaººattivajja½. Itaranti sacittaka½.

Voh±ravagg±divaººan± niµµhit±.