Pañcakav±ravaººan±

325. Pañcakesu ±pucchitv± c±rassa abh±voti piº¹ap±tikassa “nimantito sabhatto”tiimassa aªgassa abh±v± tena sikkh±padena tassa sabbath± an±patt²ti adhipp±yo Sus±na½netv± puna ±n²takanti sus±ne petakicca½ katv± nikkhantehi nhatv± cha¹¹it±ninivatthap±rutavatth±ni eva½ vuccanti.

P±¼iya½ pañcah±k±reh²ti pañcahi avah±raªgehi. Vatthuto pana garukalahukabhedena p±r±jikathullaccayadukkaµ±nivutt±ni. Itthipurisasa½yog±dika½ kilesasamud±c±rahetuka½ paµibh±nacittakamma½n±ma. Pañh±sahassa½ pucch²ti samathavipassan±kammaµµh±nesu pañh±sahassa½ sammajjitv±µhita½ dahara½ pucchi. Itaropi daharo attano gatamaggatt± sabba½ vissajjesi, tena theropas²di. Vatta½ paricchind²ti vatta½ niµµh±pesi. Ki½ tva½ ±vusoti-±dika½thero kh²º±savo sammajjan±nisa½sa½ sabbesa½ p±kaµa½ k±tu½ avoc±ti daµµhabba½.

“Jaººukehi patiµµh±ya padacetiyan”ti p±µhaseso. Codana½ k±ress±m²tibhagavat± att±na½ cod±pess±mi, att±na½ niggaºh±pess±m²ti attho.

Ettaka½ gayh³paganti ettaka½ adhikaraºav³pasamatth±ya gahetabbavacananti yath± sutv± viññ±tu½sakkoti, eva½ anuggaºhantoti yojan±. Ettha ca “attano bh±sapariyanta½ anuggahetv±parassa bh±sapariyanta½ anuggahetv±”ti eka½, “adhammena karot²”ti eka½, “appaµiññ±y±”tiekañca katv± purimehi dv²hi pañcaªg±ni veditabb±ni. Vatthunti methun±div²tikkama½.Kath±nusandhivinicchay±nulomasandhivasena vatthu½ na j±n±t²ti codakena v± cuditakenav± vuttakath±nusandhin± tesa½ vacanapaµivacan±nur³pena vadanto kath±nusandhin± vatthu½na j±n±ti n±ma, tañca suttavibhaªge vin²tavatthusaªkh±tena vinicchay±nulomeneva vadantovinicchay±nulomasandhivasena vatthu½ na j±n±ti n±ma. Ñattikamma½ n±ma hot²tiñattikamma½ niµµhita½ n±ma hot²ti na j±n±t²ti sambandho. Ñattiy± kammappattotiñattiy± niµµhit±yapi kammappatto eva hoti. Anuss±vanaµµh±ne eva kamma½ niµµhita½hot²ti ñattikamma½ niµµhita½ n±ma hoti, ta½ ñattiy± k±raºa½ na j±n±t²ti attho.

P±¼iya½ pañca visuddhiyoti ±pattito visuddhihetutt±, visuddhehi kattabbato cap±timokkhuddes± vutt±.

Pañcakav±ravaººan± niµµhit±.