S±j²vapadabh±jan²yavaººan±
Vivaµµ³panissay± s²l±dayo lokiyehi abhivisiµµhatt± adhis²l±divoh±rena vutt±ti dassetu½ katama½ pan±ti-±di ±raddha½. Tattha pañcaªgadasaªgas²lanti abuddhupp±dak±le s²la½sandh±ya vutta½ tassa vivaµµ³panissayatt±bh±v±. Ya½ pana buddhupp±de ratanattayaguºa½ tathatoñatv± s±sane suniviµµhasaddh±hi up±sakop±sik±hi ceva s±maºerasikkham±n±hi ca rakkhiyam±na½pañcaªga-aµµhaªgadasaªgas²la½, tampi adhis²lameva magguppattihetuto. Vipassan±magguppattinimittat±yahi p±timokkhasa½varas²la½ lokiy±na½ s²lehi adhis²la½ j±ta½ adhicitta½ viya. Nahi vipassan±magganimittata½ muñcitv± lokiyacittato adhicittassa añño koci visesoupalabbhati, tadubhayañca an±dimato sa½s±ravaµµassa att±dis±ravirahitat±ya tilakkhaºabbh±hatatta½,“aha½ mam±”ti ±k±rena pavatta-avijj±taºh±didosam³lakattañca, ta½dosam³laviddha½sanasamatth±yas²lacittabalopatthaddh±ya vipassan±ya ukka½seneva tassa sa½s±ravaµµassa vigamañca, tadupadesakassasamm±sambuddhassa sabbaññut±di-aparimitaguºagaºayogena avipar²tasaddhammadesakattañca y±th±vatoñatv± paµipannena sam±d±ya sikkhitabbat±ya vivaµµ³panissaya½ j±ta½, na aññena k±raºena,tañca vivaµµ³panissayatta½ yadi s±sane pañcas²l±diss±pi sam±na½, kimida½ adhis²la½na siy±. Pañcas²l±dimatte µhit±nañhi an±thapiº¹ik±d²na½ gahaµµh±nampi maggo uppajjati.Na hi adhis²l±dhicitta½ vin± magguppatti hoti, tañca kiñc±pi kesañci nupanissayat±ya tasmi½ attabh±ve magguppattiy± hetu na hoti, tath±pi bhavantare avassa½hotev±ti adhis²lameva k±la½ karont±na½ kaly±ºaputhujjan±na½ p±timokkhasa½varas²la½viya, ten±ha buddhupp±deyeva ca pavattat²ti-±di. Vivaµµa½ patthetv± rakkhiyam±nampipañcas²l±di buddhupp±deyeva pavattati. Na hi ta½ paññattinti-±di pana ukkaµµhavasenasabba½ p±timokkha½ sandh±ya vutta½. Tadekadesabh³tampi hi p±º±tip±t±dinn±d±n±digahaµµhas²lampi.Buddh±yeva vinaye p±r±jikasuttavibhaªg±d²su ±gatavasena sabbaso k±yavac²dv±resu magguppattiy±vibandhaka-ajjh±c±rasota½ vicchinditv± magguppattiy± padaµµh±nabh±vena paññapetu½ sakkonti,na aññe. Magguppatti½ sandh±ya hissa adhis²lat± vutt±. Ten±ha “p±timokkhasa½varatopica maggaphalasampayuttameva s²la½ adhis²lan”ti. Tasseva hi adhis²lanti abyavadh±nenamagg±dhiµµh±n±ti. Idha anadhippetanti imasmi½ paµhamap±r±jikavisaye “sikkh±”tianadhippeta½.Lokiya-aµµhasam±patticitt±n²ti s±sanasabh±va½ aj±nantehi lokiyajanehi sam±pajjitabb±niaµµha r³p±r³pajjh±nasampayuttacitt±ni sandh±ya vutta½. Na hi mahaggatesu lokiyalokuttarabhedoatthi, yena lokiyavisesana½ lokuttaranivattana½ siy±. Tasm± s±sanikehi sam±pajjitabbamahaggatajjh±nanivattanamevalokiyavisesana½ kata½. Yath± cettha, eva½ k±m±vacar±ni pana aµµha kusalacitt±n²tietth±pi lokiyavisesana½ k±tabbameva. Ayameva hi adhicittato cittassa bhedo, ya½s±sana½ aj±nantassa puggalassa samuppajjana½. Evañca abuddhupp±depi s±sanasabh±va½ j±nant±na½paccekabuddh±d²nampi s²lacitt±na½ adhis²l±dhicittat± samatthit± hoti. Na vin±buddhupp±d±ti ida½ pana aññesa½ abhisamayahetubh±vena paccekabuddhabodhisatt±d²na½ desan±s±matthiy±bh±vatovutta½. ¾yati½ v±san±hetu½ pana s²lacitta½ tepi desentiyeva, tañca maggahetut±yaadhis²l±dhicittampi honta½ appakat±ya vipph±rikat±b±hujaññatt±bh±vena abboh±rikanti“buddhupp±deyev±”ti avadh±raºa½ katanti veditabba½. Na hi ta½sam±pannoti-±di-aµµhakath±vacanehiidha adhicittaniddese, upari adhipaññ±niddese ca maggaphalasampayutta-adhicitta-adhipaññ±namevapaµikkhepato lokiy±dhicitt±dhipaññ±na½ idha adhippetat±, ta½ dvaya½sam±pannass±pi methunadhammasam±pajjanasabh±vo ca viññ±yati, p±¼iya½ pana “y±ya½ adhis²lasikkh±,aya½ imasmi½ atthe adhippet± sikkh±”ti vuttatt± lokiy±pi adhicitt±dhipaññ±anadhippet±ti viññ±yati. Tasm± p±¼iya½ aµµhakath±yañca evamadhipp±yo veditabbo–“methuna½ dhamma½ paµiseviss±m²”ti citte uppannamatte lokiya½ adhicitta½ adhipaññ±ca parih±yati, adhis²la½ pana cittupp±damattena na parih±yat²ti p±¼iya½ adhis²lasikkh±vavutt±. Aµµhakath±ya½ pana paµiladdhalokuttaramaggassa bhikkhuno “methuna½ paµiseviss±m²”ticittampi na uppajjati sabbaso akuppadhammatt±, puthujjan±na½ sam±pattil±bh²nampi kenacik±raºena uppajjati kuppadhammatt±ti ima½ visesa½ dassetu½ “na hi ta½sam±panno”tilokuttar±va paµikkhitt±ti veditabba½.Atthi dinnanti ettha dinnanti d±nacetan± adhippet±, tassa dinnassa phala½ atth²tiattho. Esa nayo atthi yiµµhanti etth±pi. ¾di-saddena hut±d²na½ saªgaho.Tattha yiµµhanti mah±y±go sabbas±dh±raºa½ mah±d±nameva. Hutanti pahonakasakk±ro,attano v± hotu, paresa½ v± dasa akusalakammapath±, sabbepi v± akusal± dhamm± anatthupp±danatona saka½ kamma½ n±ma, tabbipar²t± kusal± dhamm± saka½ n±ma, tadubhayampi v± kusal±kusala½kammassakomh²ti-±divacanato sati sa½s±rappavattiya½ adhimuccanaµµhena satt±na½ sakantieva½ kammassakat±ya sakabh±ve attano santakat±ya uppajjanakañ±ºa½ kammassakataññ±ºa½,upalakkhaºamattañceta½. S±sananissit± pana sabb±pi vaµµag±minikusalapaññ± kammassakataññ±ºepaviµµh±. S±sananissit± hi vivaµµag±min² sabb±pi paññ± “sacc±nulomikañ±ºan”tivuccati. S± eva ca adhipaññ± tadavasesa½ sabba½ kammassakataññ±ºanti veditabba½,teneva bhagav± “kammassakataññ±ºa½ sacc±nulomikañ±ºa½ maggasamaªgissa ñ±ºa½ phalasamaªgissañ±ºan”ti sabbampi ñ±ºacatukkeyeva saªgahesi. Tilakkhaº±k±raparicchedaka½ pana vipassan±ñ±ºantiida½ pana maggassa ±sannapaccayat±ya ukkaµµhavasena vutta½. Taditar±sañhi ratanattay±nussaraº±dipaññ±nampimaggahetut±ya adhipaññat± sam±n±v±ti gahetabba½.
S±j²vapadabh±jan²yavaººan±nayo niµµhito.