Antar±ye-an±pattivassacchedakath±vaººan±
200. P±¼iya½ gaºhi½s³ti gahetv± kh±di½su. Parip±ti½s³ti pal±pesu½,anubandhi½s³ti attho. 201. Satt±hav±rena aruºo uµµh±petabboti ettha chadivas±ni bahiddh± v²tin±metv±sattame divase pur±ruº± eva anto-upac±ras²m±ya pavisitv± aruºa½ uµµh±petv± punadivasesatt±ha½ adhiµµh±ya gantabbanti adhipp±yo. Keci pana “sattame divase ±gantv± aruºa½anuµµh±petv± tadaheva divasabh±gepi gantu½ vaµµat²”ti vadanti, ta½ na gahetabba½ “aruºouµµh±petabbo”ti vuttatt±. Sattame divase tattha aruºuµµh±panameva hi sandh±ya p±¼iyampi“satt±ha½ sannivatto k±tabbo”ti vutta½. Aruºa½ anuµµh±petv± gacchanto antoappavisitv± bahiddh±va satt±ha½ v²tin±mentena samucchinnavasso eva bhavissati aruºassabahi eva uµµh±pitatt±. Itarath± “aruºo uµµh±petabbo”ti vacana½ niratthaka½ siy± “satt±hav±renaantovih±re pavisitv± aruºa½ anuµµh±petv±pi gantabban”ti vattabbato. Aññesuca µh±nesu aruºuµµh±panameva vuccati. Vakkhati hi c²varakkhandhake “ekasmi½ vih±revasanto itarasmi½ satt±hav±rena aruºameva uµµh±pet²”ti (mah±va. aµµha. 364).Ath±pi ya½ te vadeyyu½ “sattame divase yad± kad±ci paviµµhena ta½divasanissitoat²ta-aruºo uµµh±pito n±ma hot²ti imamattha½ sandh±ya aµµhakath±ya½ vuttan”ti, ta½saddagatiy±pi na sameti. Na hi uµµhite aruºe pacch± paviµµho tassa payojako uµµh±pako bhavitumarahati.Yadi bhaveyya, vassa½ upagantv± panassa aruºa½ anuµµh±petv± tadaheva satt±hakaraº²yena pakkantass±p²tiettha “aruºa½ anuµµh±petv±”ti vacana½ virujjheyya, tenapi ta½divasasannissitassa aruºassauµµh±pitatt±. ¾raññakass±pi hi bhikkhuno s±yanhasamaye aªgayutta½ araññaµµh±na½ gantv±tad± eva nivattantassa aruºo uµµh±pito dhutaªgañca visodhita½ siy±, na ceta½ yutta½ aruºuggamanak±leeva aruºuµµh±panassa vuttatt±. Vuttañhi “k±lasseva pana nikkhamitv± aªgayutte µh±nearuºa½ uµµh±petabba½. Sace aruºuµµh±navel±ya½ tesa½ ±b±dho va¹¹hati, tesa½ eva kicca½k±tabba½, na dhutaªgavisuddhikena bhavitabban”ti (visuddhi. 1.31). Tath± p±riv±sik±d²nampiaruºa½ anuµµh±petv± vatta½ nikkhipant±na½ ratticchedo vutto. “Uggate aruºe nikkhipitabban”ti(c³¼ava. 97) hi vutta½. Sahaseyyasikkh±padepi anupasampannehi saha nivutthabh±vaparimocanattha½“pur±ruº± nikkhamitv±”ti-±di vutta½. Eva½ c²varavippav±s±d²su ca sabbattharattipariyos±ne ±g±mi-aruºavaseneva aruºuµµh±pana½ dassita½, na at²t±ruºavasena.Tasm± vuttanayenevettha aruºuµµh±pana½ veditabba½ aññath± vassacchedatt±.Ya½ pana vassa½ upagatassa tadaheva aruºa½ anuµµh±petv± sakaraº²yassa pakkamanavacana½, ta½ vassa½upagatak±lato paµµh±ya yad± kad±ci nimitte sati gamanassa anuññ±tatt± yutta½, na panasatt±hav±rena gatassa aruºa½ anuµµh±petv± tadaheva gamana½ “aruºo uµµh±petabbo”ti vuttatt±eva. Yath± v± “satt±ha½ an±gat±ya pav±raº±ya sakaraº²yo pakkamati, ±gaccheyya v±so, bhikkhave, bhikkhu ta½ ±v±sa½, na v± ±gaccheyy±”ti-±din± (mah±va. 207) pacchimasatt±hean±gamane anuññ±tepi aññasatt±hesu na vaµµati. Eva½ paµhamasatt±he aruºa½ anuµµh±petv±gamane anuññ±tepi tato paresu satt±hesu ±gatassa aruºa½ anuµµh±petv± amana½ na vaµµat²ti niµµhamettha gantabba½. Idha ±haµanti vih±rato bahi ±gataµµh±ne±n²ta½.
Antar±ye-an±pattivassacchedakath±vaººan± niµµhit±.