. Aniyatakaŗ¹o
1. Paµhama-aniyatasikkh±padavaŗŗan±
444-5. Uddesanti uddisana½, ±s±¼hinakkhatta½ n±ma vass³pagamap³j±. Sotassarahoti ettha raho-vacanas±mańńato vutta½ duµµhullas±mańńato duµµhull±rocanappaµicch±danasikkh±padesup±r±jikavacana½ viya. Tasm± cakkhussa raheneva pana paricchedo k±tabboti vutta½.Katha½ pańń±yat²ti ce? M±tug±mo n±ma tadahuj±t±pi d±rik±ti vacanato, ala½kammaniyetisakk± hoti methuna½ dhamma½ paµisevitunti vacanato ca rahonisajjass±do cetthamethunasannissitakileso, na dutiye viya duµµhullav±cass±dakileso, tasm± ca pańń±yatisotassa raho n±dhippetoti. Keci pana tańca labbhat²ti vacanassa dassanattha½vutta½, tena dutiye vutt± vińń³ paµibal± gahit± hot²ti vadanti. Yenav± s±ti ettha v±-saddo tena so bhikkhu k±retabbo v±ti yojetabbo, soca vikappattho, tasm± k±retabbo v± paµij±nam±no, na v± k±retabbo appaµij±nam±notiattho. Tena vutta½ aµµhakath±ya½ paµij±nam±nova tena so bhikkhu k±retabbo
pe
na k±retabboti. Tasm± eva p±¼iya½ tadatthadvayadassanattha½ s± ce eva½ vadeyy±ti-±divutta½. Saddheyyavacas±ti imin± sot±pann± atthabhańjanaka½ na bhaŗanti, sesa½ bhaŗant²tiv±d²na½ v±do paµisedhito hoti. Diµµhanti vuttatt± olokes²ti sundara½.Rakkheyy±s²ti mama visesa½ kassaci n±roceyy±s²ti adhipp±yo. 446. S± ce eva½ vadeyya ayyassa may± suta½ nisinnassa m±tug±ma½ duµµhull±hiv±c±hi obh±sentass±ti, ida½ kimatthamettha vutta½, na adhippetańheta½ idha sotassaraho n±dhippetoti katv±ti ce? Ala½kammaniyaµµh±ne duµµhullav±c±pi labbhati, napana n±la½kammaniyaµµh±ne methunanti dassanattha½ vuttanti veditabbanti. Yath± eta½, tath±s± ce eva½ vadeyya ayyassa may± suta½ m±tug±massa santike attak±map±ricariy±yavaŗŗa½ bh±santass±ti etampi idha labbhati, na dutiye n±la½kammaniyaµµh±natt±ti eke.KaŖkh±vitaraŗiya½ (kaŖkh±. aµµha. dutiy±niyatasikkh±padavaŗŗan±) idh±pi dutiy±niyat±dhik±rep±r±jik±pattińca parih±petv± duµµhullav±c±pattiy± vuttatt± paµham±niyateduµµhullav±c±patti na vutt±ti ce? S± ceti tass± p±¼iy± potthak± sodhetabb±.Gaŗµhipade ca idha sikkh±pade methunak±yasa½saggarahonisajj±namev±gatatt± cakkhussarahovapam±ŗanti likhita½, dutiy±niyat±dhik±re ca anandho k±yasa½sagga½ passati, abadhiroduµµhulla½ suŗ±ti, k±yacittato k±yasa½saggo, v±c±cittato duµµhulla½, ubhayehiubhayanti ca likhita½. Aµµhakath±ya½ samuµµh±n±d²ni paµhamap±r±jikasadis±nev±tivuttatt±pi duµµhullav±do na sundaro tadahuj±t±ti vuttatt±ti.
Paµhama-aniyatasikkh±padavaŗŗan± niµµhit±.