7. Vih±rak±rasikkh±padavaººan±

366. Sattame v±-saddo avadh±raºatthoti veditabbo.

Vih±rak±rasikkh±padavaººan± niµµhit±.

8. Paµhamaduµµhadosasikkh±padavaººan±

380. S±vakena pattabbanti pakatis±vaka½ sandh±ya vutta½, na aggas±vaka½.Yath³panissayayath±puggalavasena “tisso vijj±”ti-±di vutta½. Kenaci s±vakenatisso vijj±, kenaci catasso paµisambhid±, kenaci cha abhiññ±, kenacikevalo navalokuttaradhammoti eva½ visu½ visu½ yath±sambhava½ vuttanti veditabba½.
382. “Ye te bhikkh³ suttantik±”ti-±divacanato dharam±nepi bhagavati piµakattayaparicchedoatth²ti siddha½. Dhammakathik±ti ±bhidhammik± ratiy± acchissant²ti-±di±yasmato dabbassa nesa½ tiracch±nakath±ya ratiniyojana½ viya dissati, na tath± daµµhabba½.Suttantik±disa½saggato tesa½ suttantik±d²na½ ph±suvih±rantar±ya½, tesampi tiracch±nakath±ratiy±abh±vena anabhirativ±sa½, tato nesa½ s±maññ± c±vanañca parivajjanto eva½cintes²ti daµµhabba½. “Nimmit±na½ dhammat±ti s±vakehi nimmit±na½yeva, nabuddheh²”ti vadanti. “S±dhakatama½ karaºan”ti eva½ vutte karaºattheyeva tatiy±vibhatt²tiattho.
383-4. Yanti yena. “Katt±ti katt±, na katt±”ti likhita½. “Bhariya½viya ma½ ajjh±carat²”ti vadantiy± balavat² codan±. Tena h²ti ettha yath± chupanamattevippaµis±r²vatthusmi½ k±yasa½saggar±gasambhav± apucchitv± eva saªgh±disesa½ paññ±pesi,tatheva pubbevass± duss²labh±va½ ñatv± vuttanti veditabba½. Yadi t±va bh³t±ya paµiññ±yan±sit±, thero k±rako hoti. Atha abh³t±ya, bhagavat± “n±seth±”ti na vattabba½,vuttañca, tasm± vutta½ “yadi t±va paµiññ±ya n±sit±, thero k±rako hot²”ti.
Atha appaµiññ±y±ti “ayyenamhi d³sit±”ti ima½ paµiñña½ vin± eva tass±pakatiduss²labh±va½ sandh±ya n±sit±, thero ak±rako hoti. Abhayagiriv±sinopiattano sutta½ vatv± “tumh±ka½ v±de thero k±rako”ti vadanti, kasm±? Dukkaµa½mus±v±dapaccay± liªgan±san±ya an±setabbatt±. P±r±jikasseva hi liªgan±san±ya n±setabb±.“N±seth±”ti ca vuttatt± p±r±jik±va j±t±, s± ki½ sandh±ya, tato thero k±rako±pajjati. “Sak±ya paµiññ±ya n±seth±”ti vutte pana ap±r±jik±pi attano vacanenan±setabb± j±t±ti adhipp±yo. Mah±vih±rav±sinopi attano sutta½ vatv± “tumh±ka½v±de thero k±rako”ti ca vadanti. Kasm±? “Sak±ya paµiññ±ya n±seth±”tihi vutte paµiññ±ya bh³tat± ±pajjati “n±seth±”ti vacanato. Bh³t±yeva hi paµiññ±yan±setabb± hoti, n±bh³t±y±ti adhipp±yo. Purimanayeti dukkaµav±de. Purimoyuttivasena pavatto, pacchimo p±¼ivacanavasena pavattoti veditabbo.
385-6. P²tisukheh²ti ettha “sukhen±”ti vattabbe p²tiggahaºa½ tatiyajjh±nasukha½,k±yikañca apanetu½ sampayuttap²tiy± vutta½. Sace cuditakavasena kata½ am³laka½ n±ma,“anajjh±panna½ akatan”ti vadeyya, ime karissanti, tasm± “t±disa½ diµµhasaññ² hutv±codet²”ti p±µho “Etena nayena sutamutaparisaªkit±nipi vitth±ratoveditabb±n²”ti p±µho. “Catunna½ aññataren±”ti p±timokkhuddese eva ±gategahetv± vutta½, itaresa½ aññataren±pi anuddha½sentassa saªgh±disesov±ti no takkoti±cariyo. Bhikkhubh±v± hi c±vanasamatthato. “Sam²pe µhatv±”ti vacanato parammukh±codentassa, cod±pentassa v± s²sa½ na eti. Diµµhañce sutena parisaªkitena codeti cod±peti,sutaparisaªkita½ v± diµµh±d²hi codite v± cod±pite v± s²sa½ eti eva am³lakenacoditatt±. Vuttañheta½ “diµµhassa hoti p±r±jika½ dhamma½ ajjh±pajjanto, tañcecodeti ‘suto may±…pe… saªgh±disesass±”ti (p±r±. 387). “Asuddho hotipuggalo aññatara½ p±r±jika½ dhamma½ ajjh±panno, tañce asuddhadiµµhi sam±no anok±sa½k±r±petv± c±van±dhipp±yo vadeti, ±patti dukkaµassa. Ok±sa½ k±r±petv±c±van±dhipp±yo vadeti, an±patt²”ti (p±r±. 389) imin± na-samenta½ viya kh±yati,katha½? Diµµhassa hoti p±r±jika½ dhamma½ ajjh±pajjanto n±ma asuddho puggalo hoti,“aññatarasmi½ asuddhadiµµhi sam±no tañce codeti ‘suto may± p±r±jika½ dhamma½ ajjh±pannos²’ti,±patti v±c±ya v±c±ya saªgh±disesass±”ti vacanato purimanayen±patti. “C±van±dhipp±yovadeti, ±patti dukkaµass±”ti vacanato pacchimanayena saªgh±disesena ±patt²tidve p±¼inay± aññamañña½ viruddh± viya dissanti, na ca viruddha½ buddh± kathayanti, tasm±ettha yutti pariyesitabb±. Aµµhakath±cariy± t±v±hu “sam³lakena v± saññ±sam³lakenav± codentassa an±patti, am³lakena v± pana saññ±-am³lakena v± codentassa ±patt²”ti.Tassattho– dassanasavanaparisaªkanam³lena sam³lakena v± tadabh±vena am³laken±pi saññ±sam³lakenav± codentassa an±patti, dassan±dim³l±bh±vena am³lakena v± tabbh±vena sam³laken±pisaññ±-am³lakena v± codentassa ±patti, tasm± diµµhassa hoti.
P±r±jika½ dhamma½ ajjh±pajjantoti-±dimhi dassanam³lena sam³laken±pi “suto may±”tivacanato saññ±-am³lakena v± codeti, ±patti saªgh±disesassa. Tadatthassa ±vibh±vattha½“diµµhe vematiko”ti-±di v±r± vutt±ti veditabb±.
Asuddho hoti puggalobhi-±dimhi pana sam³lakena, saññ±sam³lakena v± coditatt±an±patt²ti. Evameva½ pana tadatthad²panattha½ te v±r± vutt±. Tattha hi “adiµµhassa hot²”ti-±div±r±am³lakena codentassa ±patti hot²ti dassanattha½ vutt±. “Diµµhe vematiko”ti-±din±saññ±-am³lakena codentassa ±patti hot²ti dassanattha½ vutt±. Aññath± “diµµhassahoti, diµµhe vematiko”ti-±div±r± nibbises± bhaveyyu½. Ida½ panettha sanniµµh±na½-yath±asuddha½ puggala½ anok±sa½ k±r±petv± codentassa dukkaµa½, akkos±dhipp±yassaca omasav±dena dukkaµassa, tath± asuddhadiµµhikopi asuddha½ asuddhadiµµhi am³lakena codeti,±patti. Sam³lakena v± codeti, an±patt²ti ta½ sanniµµh±na½ yath± “an±pattisuddhe asuddhadiµµhissa asuddhe asuddhadiµµhiss±”ti imin± sa½sandati, tath± gahetabba½.Aññath± yutti pariyesitabb±.
S²lasampannoti ettha “duss²lassa vacana½ appam±ºa½. Bhikkhun² hi bhikkhumhi anissar±,tasm± ukkaµµhanaye vidhi½ sandh±ya therena vutta½. Dutiyattherena bhikkhun² aj±nitv±picodeti, sikkham±n±dayo v± codenti, tesa½ sutv± bhikkh³ eva vic±retv± tassa paµiññ±yak±renti. Ko ettha dosoti ida½ sandh±ya vutta½. Tatiyena titthiy±na½ vacana½sutv±pi bhikkh³ eva vic±renti, tasm± na koci na labhat²ti eva½ sabba½ samet²tiapare”ti vutta½. Ti½s±ni ti½savant±ni. Anuyogoti paµivacana½. Ehit²ti±gamissati. Diµµhasant±nen±ti diµµhanayena, diµµhavidh±nen±ti adhipp±yo. Patiµµh±y±tipatiµµha½ labhitv±. Ýh±neti lajjiµµh±ne.
G±hanti “aha½ codess±m²”ti att±d±naggahaºa½. Cetan±ti att±d±naggahaºacetan±.Voh±roti ito, etto ca ñatv± pak±sana½. Paººatt²ti n±mapaññatti. Y±vac²ghos±rammaºassa sotadv±rappavattaviññ±ºasant±nassa anantara½ uppannena upaladdhapubbasaªketenamanodv±raviññ±ºena viññ±yati, yass± viññ±tatt± tadattho paramattho v± aparamattho v±tatiyav±ra½ uppannena manoviññ±ºena viññ±yat²ti n±m±d²hi chahi byañjanehi p±¼iy±pak±sit±, s± “vijjam±napaññatti avijjam±napaññatt²”ti-±din± chadh± ±cariyehidassit±. Tabbh±giyabh±vo atabbh±giyabh±vo ca nipphannadhammasseva yujjati, na paññattiy±adhikaraº²yavatthutt± adhikaraºe pavattatt± ca adhikaraºo mañcaµµhe mañcopac±roviy±ti ca. “Pariy±yen±ti am³lak± n±mapaññatti natthi. Pariy±yamatta½, sabh±vatonatthi. Abhidh±namattameva, abhidheyya½ natth²”ti ca likhita½. Idhev±ti imasmi½eva sikkh±pade. Na sabbatth±ti viv±d±dhikaraº±d²su. Kasm±? Na h²ti-±di.Viv±d±dhikaraº±d²namatthit± viya am³laka½ adhikaraºa½ natth²ti. Pubbe vuttasamatheh²ti“ya½ adhikicca samath± vattant²”ti vuttasamatheh²ti adhipp±yo. Apica sabh±vatonatth²ti appaµiladdhasabh±vatt± vutta½. Anuppanna½ viya viññ±º±di. Na hi viv±d±d²na½paººatti adhikaraºaµµhoti paººatti½ adhikicca samath± na pavattanti, tasm±na tass± adhikaraº²yat±ti na viv±d±d²na½ paººatti adhikaraºaµµhoti adhipp±yo.Hoti cettha–
“P±r±jik±patti am³lik± ce,
paººattimatt± phalamaggadhamm±;
catutthap±r±jikavatthubh³t±,
paººattimatt±va siyu½ tatheva.
“Tato dvidh± maggaphal±didhamm±,
siyu½ tath±t²taman±gatañca;
paººattichakka½ na siy± tato v±,
pariy±yato sammutiv±dam±h±”ti.
Anuvadant²ti akkosanti. Kiccayat±ti karaº²yat±. Ta½ katamanti ce? Apalokanakammanti-±di.Kiccanti viññattisamuµµh±pakacitta½ kira adhippeta½.
387. Sut±d²na½ abh±vena am³lakattanti ettha yo disv±pi “diµµhosi may±”tivattu½ asakkonto attano diµµhaniy±meneva “sutosi may±”ti vadati. Tassa tasmi½asuddhadiµµhitt± ±patti, idha pana yo pubbe sutv± an±patti, pacch± ta½ vissaritv±suddhadiµµhi eva sam±no vadati, ta½ sandh±ya vutta½. “Esa nayo sabbatth±ti apare”tivutta½. Jeµµhabbatiko k±kekappaµivatt± Yadaggen±ti y±vat±, yad± v±. Nokappet²ti-±di vematik±bh±vad²panatthameva vuttanti dasseti. Tena vematikovanassarati sammuµµho n±m±ti ±pajjati, ta½ na yutta½ tadanantarabh±vato, tasm±dutiyattherav±do pacch± vutto.
389. Sabbatth±ti sabba-aµµhakath±su. Ok±sakammanti ok±sakaraºa½. “Ok±senakamma½ ok±sakamman”ti likhita½. As³riya½ passati kaññ±ti ettha yath±kaññ± s³riya½ na passat²ti bhavati, eva½ “anok±sa½ k±retv±”ti vutte ok±sa½na k±retv±ti hoti.

Paµhamaduµµhadosasikkh±padavaººan± niµµhit±.