Nimantanabhattakath±vaŗŗan±

Paµip±µiy±ti yath±laddhapaµip±µiy±. Vicchinditv±ti bhatta½ gaŗhath±ti pada½ avatv±.¾lopasaŖkhepen±ti aya½ nayo nimantan±yameva, uddesabhatte pana ekassa pahonakappam±ŗeeva µhitik± tiµµhati. “Ekav±ranti y±va tasmi½ ±v±se vasanti bhikkh³, sabbevalabhant²”ti likhita½.

Sal±kabhattakath±vaŗŗan±

Na hi bahis²m±ya saŖghal±bhoti ettha “uddesabhatt±d²su bahis²m±ya µhitassapice up±sak± denti, gahetu½ labhanti, attanopi p±petv± gahaŗa½ anuńń±ta½, tath± idhana vaµµat²”ti vutta½. Na p±puŗant²ti uddisitv±pi. V±rag±manti d³ratt± v±renaniggahena gantabbag±me. Ph±tikammamev±ti atirekal±bh± ca bhavanti. Sammukh²bh³tass±tiyebhuyyena ce bhikkh³ bahis²ma½ gat±, sammukh²bh³tassa p±petabba½. Sabh±gatt± hi ekenaladdha½ sabbesa½ pahoti, tasmimpi asati attano p±petv± d±tabba½. “Laddh± v± aladdh±v±”ti vacanasiliµµhavasena vutta½. Vih±re ap±pita½ pana…pe… na vaµµat²tisal±kabhatta½ vih±re uddisiyati. Tena pana dinnasal±kena. Tass±ti gahetv±gatassa. Sal±k± gahetabb±ti yutta½ viya. Sabbapotthakesu “g±hetabb±”ti p±µho,tasm± ten±ti sal±kagg±h±paken±ti attho. “Corik±ya gahitatt± na p±puŗ±t²”tivacanato “kuµisodhana½ vaµµat²”ti ca d²pav±sino vadanti kira. Eka½ mah±therass±timah±thero vih±rato yebhuyyena na gacchati, itare kad±ci gacchati, tasm± sabh±g± ce,attano p±petv± puna itaresa½ diyyati. Vih±re therassa pattasal±kabhattantimah±thero ekakova vih±re oh²no, “avassa½ sabbasal±k± attano p±petv± µhito”tipaµissaya½ gantv± ±gantukabhikkh³nampi adassanato kukkucca½ akatv±bhuńjanti.